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I interpreted the first two capitals quite similarly. The first two indeed have a similar pattern. They
have this open flower design with smaller flower leafs underneath. Also veined leafs are depicted
on the flowers. The stems are visible beneath the flowers and seem to be banded together with
horizontal bands. I recognised the flower defined as the Isis flower. Another Isis flower was found
in another sacred structure in the area of the village of Taphis. There was a series of constructions
above the Taffeh valley, which were identified as Isis-sanctuaries. One of these was the mountain
sanctuary, which consisted of three buildings and dates to the second century AD. Depictions of
the Isis-flower were found in this mountain sanctuary as well (Schneider 1979, 79-80).
Therefore I agree this flower can be defined as such and shows evidence of the worship of the
goddess Isis in this temple, at least from 200-250 AD onwards, as this was the period in which the
Isis flower was added. It does however not say anything with certainty about what cult was located
in this temple at the time it was built as the flower was not added during its initial construction
phase. Since I am mainly focusing on the period in which Augustus was the emperor of Rome, the
period in which the three temples were built, I will not discuss the Isis flower or its meaning in
much detail (Schneider1979, 98).
Fig. 5 First two columns seen from the front of the temple. (www.maps.google.com, accessed on 11-6-2019)