The Power of Memory in Augustine’s Philosophy: Tracing Original Christian Philosophy in Book X of the Confessions

In ancient thought memory has long been regarded as a magnificent instrument of the soul. Up until this point, it has remained a rather open question to what extent Augustine draws from Neoplatonic sources and possibly from Roman mnemotechnics, as well as from developments of contemporary Christian doctrine in in order to structure and formulate his thought on memory. Although Augustine thematises the concept of memory throughout his literary works, book X of the Confessions stands out as a definite and original analysis of memory. In it, we see how Augustine traverses the vast spaces of his memory, retrieving from its hidden recesses all kinds of mental images and objects, his past experiences, himself, his forgetfulness, with the aim to find God, whom he could not find in the world around him. Interestingly, book X presents us not just with an extensive theory of memory as a cognitive function, but as the place through which we attain knowledge of the highest Being, namely God. In...Show moreIn ancient thought memory has long been regarded as a magnificent instrument of the soul. Up until this point, it has remained a rather open question to what extent Augustine draws from Neoplatonic sources and possibly from Roman mnemotechnics, as well as from developments of contemporary Christian doctrine in in order to structure and formulate his thought on memory. Although Augustine thematises the concept of memory throughout his literary works, book X of the Confessions stands out as a definite and original analysis of memory. In it, we see how Augustine traverses the vast spaces of his memory, retrieving from its hidden recesses all kinds of mental images and objects, his past experiences, himself, his forgetfulness, with the aim to find God, whom he could not find in the world around him. Interestingly, book X presents us not just with an extensive theory of memory as a cognitive function, but as the place through which we attain knowledge of the highest Being, namely God. In this thesis I will attempt to address the extent to which Augustine’s analysis of memory in Book X of his Confessions is influenced by and differs from the Ancient Western philosophical tradition that went before him through three different themes: i) the structure by which we attain Beauty, ii) the objects of memory and iii) the metaphysics of Being in memory. All themes lend themselves for comparative analysis. The Form of Beauty is for Plato, and later for Plotinus not something immanently graspable. We need to go through some process, that is characterized as an ascent in order to attain it. Likewise, Augustine traverses memory in search of God, who is Beauty in an apparently similar fashion. Chapter 2 will engage with the structure of the ascent in order to answer the question whether Augustine views our reconciliation with God as a like-mannered ascent. In Chapter 3, another comparison is made, now on the subject of memory proper, specifically with regard to its function and objects. A classical text by Aristotle, De Memoria, although probably unknown to Augustine, offers nonetheless one of the most comprehensive competing theories on memory. The comparison sets out to establish the key differences between the texts, with which we can more firmly argue for Augustine’s originality. Finally, chapter 4 seeks out the “metaphysics” discussed in book X. Augustine addresses the Being of God in a distinctly Christian manner, which differs extensively from Plotinus’ metaphysical views on the One. The overall picture that emerges from this thesis is that book X of the Confessions contains persisting Neoplatonic traces that Augustine either incorporates into a Christian framework, or discontinues altogether in order to bring into light the Being of God. Memory is set at the core of human cognition, as the place that we traverse in search of God, and in which we predict, imagine, contemplate. In it we find memories that haunt us, but also those that bring delight and hope. Ultimately, happiness can only be attained beyond memory, by finding it in TruthShow less

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The Power of Memory in Augustine’s Philosophy: Tracing Original Christian Philosophy in Book X of the Confessions