Female Genital Cutting on Two Continents: continuity and Change of Sexual Cultures between Ethiopia and Italy

This thesis aims to investigate the cultural templates that underpin the centuries old practice of female genital cutting (FGC) a non-medical procedure that provides for the excision of external part of female genitalia to comply with the practicing community’s socio-cultural system. Although FGC incidence has been declining, high prevalence rates have been reported in several African countries like Ethiopia, whose incidence stands around 65.2%. Following increased global mobility, public and policy concern about FGC among the African communities in Europe has grown. However, hardly any studies attempted to unearth the elements that render FGC 'transportable' to a new cultural context that rejects the legitimacy of this practice. Considering Ethiopia has both a strong FGC culture and a long-standing history of migration, the latter is hereby the object of analysis. In this study, I trace back social, ideological, symbolic and religious dimensions of these interventions from the...Show moreThis thesis aims to investigate the cultural templates that underpin the centuries old practice of female genital cutting (FGC) a non-medical procedure that provides for the excision of external part of female genitalia to comply with the practicing community’s socio-cultural system. Although FGC incidence has been declining, high prevalence rates have been reported in several African countries like Ethiopia, whose incidence stands around 65.2%. Following increased global mobility, public and policy concern about FGC among the African communities in Europe has grown. However, hardly any studies attempted to unearth the elements that render FGC 'transportable' to a new cultural context that rejects the legitimacy of this practice. Considering Ethiopia has both a strong FGC culture and a long-standing history of migration, the latter is hereby the object of analysis. In this study, I trace back social, ideological, symbolic and religious dimensions of these interventions from the context they have been produced. I then investigate how cultural patterns are played out among the Ethiopian diaspora settled in Italy. I show that the reason behind female excision is a matrix of socio-cultural-symbolic nexus that are very powerful in a context where the practice is autochthonous but, in the advent of migration, the same go from being allowing to disabling factors for continuation.Show less

Leiden University Student Repository

Documents

In Collections

Female Genital Cutting on Two Continents: continuity and Change of Sexual Cultures between Ethiopia and Italy