Due to the recent influx of foreigners into South Korea, its once very much homogeneous society is now becoming more diverse. The presence of these foreigners, who bring with them their own customs...Show moreDue to the recent influx of foreigners into South Korea, its once very much homogeneous society is now becoming more diverse. The presence of these foreigners, who bring with them their own customs and attitudes, has brought about the need for the rethinking of what it means to be a Korean citizen. One powerful way of shaping and changing society's views on national identity is through multicultural discourse in the national school curriculum. In this thesis I will review what changes the South Korean government has made tot the national curriculum, in order to broaden the meaning of South Korean national identity and accommodate the foreigners into society.Show less
In this thesis I will analyze the representation of modernity in the commercials of Garuda Indonesia and Malaysia Airlines between 2013 and the first half of 2015. Their commercials give an exalted...Show moreIn this thesis I will analyze the representation of modernity in the commercials of Garuda Indonesia and Malaysia Airlines between 2013 and the first half of 2015. Their commercials give an exalted perspective on the nations they represent. I will focus on what Malaysian- and Indonesian modernity looks like, how these two national ‘modernities’ overlap or differ, and hopefully this can tell us something about Southeast Asian modernity in general.Show less
Being multi-ethnic seems to be something of a contradiction. How can someone be Japanese, yet not be Japanese at the same time? The fact that multi-ethnics have access to two or more cultures,...Show moreBeing multi-ethnic seems to be something of a contradiction. How can someone be Japanese, yet not be Japanese at the same time? The fact that multi-ethnics have access to two or more cultures, languages, and consequently two or more sets of values can influence how they identify themselves according to the situation, resulting in multiple possible identities. This study will explore multi-ethnic identities from the perspective of multi-ethnic Japanese individuals themselves. The focus lies on tracking down and exploring multi-ethnic adolescents’ experiences of being Othered in Japan and look at the key elements that need to be examined when analyzing multi-ethnic identity. How do multi-ethnics manage feeling a constant mismatch between how they identify themselves and how others identify them? How do they then find a means to feel ‘normal’, like they belong? These are the main questions that I will focus on answering in this thesis.Show less
This thesis deals with the indigenous identity construction of the Honduran Garifuna and their ability to claim collective rights within the Latin American multicultural framework.
The Zainichi Koreans have been excluded Japanese society by a latent structure of discrimination that is encoded in the Japanese constitution and promoted by homogeneous society idealists such as...Show moreThe Zainichi Koreans have been excluded Japanese society by a latent structure of discrimination that is encoded in the Japanese constitution and promoted by homogeneous society idealists such as Nakasone. This latent structure becomes blatant when the notion of Japanese homogeneity and cultural superiority is challenged. This drive for exclusion exhibits itself through anti-foreigner rhetoric of politicians such as Ishihara who instrumentalise fear and nationalism for their own political ends, and manifests itself as negative portrayals of Koreans in media and through Zaitokukai protests. Understanding the Zainichi Koreans within the context of Japanese national identity shows that Koreans are denied an identity, a history, and legal and economic rights by the dominant narrative of a homogenous and culturally superior Japan. When this narrative is challenged, it is then reinforced by nationalistic politicians and the Zaitokukai who actively exclude the Zainichi. Japan’s national identity has been constructed in opposition to its heterogeneous past and contemporary heterogeneous countries. For its ethnic minorities that are associated with its multiethnic past, they face losing identity and blatant discrimination in modern Japan.Show less
This thesis discusses the technological history of the photo booth and photo booth photography as a social and artistic practice. Each chapter focuses on a different subject relating to significant...Show moreThis thesis discusses the technological history of the photo booth and photo booth photography as a social and artistic practice. Each chapter focuses on a different subject relating to significant characteristics of photo booth photography. Taking photos in a photo booth is a deliberate act and can be considered as a significant experience. Therefore, the first chapter reflects on this process and considers the photo booth strip as photo-object and memory object. Subsequently the focus shifts towards the content of the image: the self-portrait. The photo booth is widely known as a machine to take identification photos with. In the second chapter I shall address this subject, to be discussed within the context of the construction of identity. Upon entering a photo booth, one goes into a secluded environment, which evokes a feeling of privacy. The booths, however, are often located in public space. The third and final chapter of this thesis will focus on this contradiction and discuss the photo booth and its products in relation to the notions of private and public, and more specifically how this relation has changed under the influence of digitalisation. Every chapter begins to discuss the use of the photo booth by regular users, to further investigate the topics through the analysis of artistic practices.Show less
Since, as anthropologists and cultural critics have argued, food and food practices constitute a system of communication that conveys social meaning, food as a cultural and social practice and as a...Show moreSince, as anthropologists and cultural critics have argued, food and food practices constitute a system of communication that conveys social meaning, food as a cultural and social practice and as a literary trope provides insight into society and culture and the identities they produce. If we are what we eat, food is an important means to define and, more specifically, perform our identities. In a globalizing world, in which both people and products constantly travel, food follows migratory flows. When placed in a political, economic, and cultural context food functions as a boundary marker as well as a boundary crosser. This makes food a useful trope in postcolonial and other migrant literature in particular, as these novels explore the effects of migration and cultural encounters on the formation, negotiation, and performance of identities. Placing my reading of Desai’s postcolonial novel The Inheritance of Loss in the theoretical framework of food theories, I will argue that Desai uses food as a metaphorical instrument not only to deconstruct colonial identities, such as that of the Anglophile judge and his friends, and fixed ethnic identities, such as Biju’s, but also to imagine more fluid, multiple, migrant identities, such as Saeed Saeed’s, and to focus attention on unequal power relations and the fluidity of nationhood and national identity.Show less
The aim of this thesis is to determine where individual CM 72B, buried at El Chorro de Maíta, Cuba, originates from. Characteristics as intentional cranial and dental modification, isotopic levels,...Show moreThe aim of this thesis is to determine where individual CM 72B, buried at El Chorro de Maíta, Cuba, originates from. Characteristics as intentional cranial and dental modification, isotopic levels, and burial position indicate a non-local origin. This thesis focuses on cultural characteristics of the osteological remains and the burial of CM 72B. These cultural characteristics are part of the identity of an individual. Thus based on these markers it is possible to find a certain group of people that share these characteristics with CM 72B, and therefore share the same group-identity as this individual. The cranial modification of CM 72B (fronto-occipital parallel modification) occurs on a large scale in Mesoamerica, mainly the Maya lowland region. The dental modification of CM 72B is consistent with types A4 and C2 or C3 of a modification chart made by Romero Molina, that categorizes Mesoamerican dental modification into a standard typology. This type of modification mainly occurs in the coastal areas of the Yucatán peninsula and in Post-Classic Lamanai. The oxygen, carbon, and strontium isotopic values of individual CM 72B fall outside the local range of El Chorro de Maíta. This indicates a non-locale origin. CM 72B is buried prone with flexed legs to the back. This type of burial occurs on a large scale in Lamanai and Ambergris Caye (Both in Belize). By combining the areas where these characteristics occur altogether the possible origin of CM 72B could be Lamanai or on Ambergris Caye. CM 72B was probably taken during Spanish slave raids that occurred along the Belizean coast. The site San Pedro (Ambergris Caye) is the only known place along the Belizean coast where the prone burial practice still occurred during the contact period. San Pedro is located on the Caribbean sea side of Ambergris Caye it would have been an easy target for the Spanish Slave raiders. Therefore it could be that CM 72B was taken from San Pedro by the Spaniards and then taken to Cuba and forced to be part of the encomienda system.Show less
From the perspective of food, I describe the identity changes of the Taiwanese people from 1949 to 2013: in the Japanese colonial period, Taiwanese preferred Chinese food and showed their Chinese...Show moreFrom the perspective of food, I describe the identity changes of the Taiwanese people from 1949 to 2013: in the Japanese colonial period, Taiwanese preferred Chinese food and showed their Chinese identity. After 1945, followed by accepting mainland food, mainlanders became an ethnic group of Taiwan. From 1988, Taiwanese began to hybrid the food in Taiwan and create its own Taiwanese cuisine. Local people that labeled themselves as Taiwanese instead of Chinese were guided by the government and other mediums. When it comes to the step of global promotion, it can be found from the food festivals and night markets that Taiwanese want to sell its food culture to the foreign tourists. Food, as uniqueness in Taiwanese minds, is chosen to identify what is Taiwanese and to be consumed by others.Show less
Since the very beginnings of archaeology as a science graves have fascinated archaeologists and have proven to be important sources of information. The approaches used to study graves however, have...Show moreSince the very beginnings of archaeology as a science graves have fascinated archaeologists and have proven to be important sources of information. The approaches used to study graves however, have often not included the personal, intimate aspects of death, nor the persons in the past involved. Also, funerary practices are often set apart from other aspects of society, and the interconnectedness of the individual with society neglected. The concept of personhood can be used to bridge this divide that has formed within archaeology between people and society, as it enables the investigation of the persons in the past through their relationships. This study aims to explore the relationships of the Late Neolithic inhabitants of Tell Sabi Abyad with their social, cultural, material and natural environments. The main focus lies on the grave goods, a not yet studied aspect of the Late Neolithic cemeteries at the site, as they can be regarded elements of identity and personhood of the deceased, but also of the living community. The cemeteries at Tell Sabi Abyad, dated to ca. 6400-5800 BC, hold tremendous potential to add to the emerging image of death and burial during the Late Neolithic in the Near East. Owing to the presence of secure chronological control, extensive documentation and an unusually large burial sample, we are able to investigate practices surrounding death and burial from a bottom-up approach. Within the present research, it becomes clear that the Late Neolithic cemeteries at Tell Sabi Abyad, Operation III, offer ample opportunity to go further than the mere analyses of social complexity and the creation of typologies of burial practice, and to investigate aspects of mortuary behavior related to the person. As deduced from the burial record, personhood at Tell Sabi Abyad seems to have been experienced in terms of both relational and individual identities. Within the grave good assemblages we see expressions of the wide variety of relationships held by the prehistoric inhabitants of the site. These relationships range from supra-regional, to the most intimate of relations, such as those between mother and child.Show less
The famous archaeological site of Bamiyan in present day Afghanistan, besides portraying grand achievements of culture and religion, was also the foci for trans migration around the Hindu Kush...Show moreThe famous archaeological site of Bamiyan in present day Afghanistan, besides portraying grand achievements of culture and religion, was also the foci for trans migration around the Hindu Kush region. Between the 5th and 8th centuries, Bamiyan and other adjacent archaeological sites in Central Asia, were connected by a highly developed network of trade. The visual culture of Bamiyan, aside from the two Great Buddhas, suggests there was a necessity to represent ideology and power of the social elite in symbolic ways. At Bamiyan, frescos depict many figures with different type headdresses or crowns. The depiction of these crowns is also found in other archaeological sites and on coins distributed throughout present day Central Asia and China. The details of a headdress or crown suggest characteristics of the social or political identities of the individual or group depicted. The similar type crowns found on figures in other geographical contexts may indicate a degree of interaction between Bamiyan and other religious and trade centers.Show less
This research concerns the identity of the Taliban as a non-state actor in the political environment of Afghanistan. Although much has been written on identity from a constructivist perspective,...Show moreThis research concerns the identity of the Taliban as a non-state actor in the political environment of Afghanistan. Although much has been written on identity from a constructivist perspective, very few authors do so from the perspective of a ‘bad actor’ and none have been found that describe the Taliban’s identity based on its own discourse. This research will do so by analyzing statements of the Taliban made on its website on what they state about the Taliban’s relational comparisons. Using this analysis, the Taliban’s identity is described using Abdelal et al.’s four elements of identity: the actor’s cognitive model, its relational comparisons, its social purposes, and its constitutive norms.Show less
The topic of this thesis revolves around the identity of the Indisch Dutch in the Dutch East Indies during the Second World War and the Bersiap period. This topic has been researched through the...Show moreThe topic of this thesis revolves around the identity of the Indisch Dutch in the Dutch East Indies during the Second World War and the Bersiap period. This topic has been researched through the perspective of societal security, as put forward by the approach of the Copenhagen School in the Critical Security Studies, combined with Rogers Brubakers’ theorization of identity. It combines ethnic identity and ‘securitization’ in such a way that there is being investigated if an identity can be shaped, or further developed, by the occupier to ‘securitize’ this group (i.e. to identify them as an existential threat to society).Show less
