We live in a post-truth era. Truth is no longer relevant in matters of political deliberation and objective facts are subordinated to emotive appeals and spurious opinions. This is crippling the...Show moreWe live in a post-truth era. Truth is no longer relevant in matters of political deliberation and objective facts are subordinated to emotive appeals and spurious opinions. This is crippling the political legitimacy of western liberal democracies, as these rely strongly on Enlightenment ideals of rationality, science and truth-based solutionism. At least, that is the common view. This thesis builds on a radically different conception of post-truth politics, one that sees it as an attack on the current knowledge game of established elites. It argues that post-truth politics is epistemically different from lies and bullshit. Fundamentally, it is a strategy that attacks the epistemic authoritarianism pervading our liberal democracies. This strategy wishes to uncover the game-like nature of truth in politics that is intimately linked to power and authority. Consequently, it seeks to level the playing field of the truth game. By doing so, I ultimately argue for the claim that this conception of post-truth politics is in line within the framework of political legitimacy as expounded by Rawls and Habermas.Show less
The underlying claim of the investigation is that images don’t act as just mnemonic or decorating devices for the text but are instead an integral part of the philosophical knowledge disseminated...Show moreThe underlying claim of the investigation is that images don’t act as just mnemonic or decorating devices for the text but are instead an integral part of the philosophical knowledge disseminated through the text. By denying the auxiliary or even decorative role of images and viewing them as an integral part of a philosophical system, the thesis challenges the common-sensical view that image doesn’t have a place within the philosophical text which is seen as closer and more connected to thinking. As it can be noticed, the investigation relies on a historical account, an analysis of seventeenth-century accounts on the conception and role of images in thinking, followed by a contemporary phenomenological and embodied analysis, informed by neuroscientific finds, to give an answer to the main research question. Namely, what is the role that printed images have within an early modern philosophical publication for thinking and understanding?Show less
Since the 2010's Psychology is in a replication crisis. There is an active debate within the discipline to "solve" the crisis. I argue that so far, most of the debate has been ignorant about the...Show moreSince the 2010's Psychology is in a replication crisis. There is an active debate within the discipline to "solve" the crisis. I argue that so far, most of the debate has been ignorant about the real problem causing the crisis. Roughly the crisis literature be grouped into a replication, a normativity and a validity crisis (Lundh, 2019). Most authors focus on the first to issues. While in reality the current crisis is a validity crisis, the method’s of psychology pass by the nature of its problem (chapter 1). I show through the work of Edmund Husserl how the problem arises as a consequence of the Galilean method of natural science (chapter 2). Then, I show how in psychology’s history the naturalism, which arose with the scientific revolution, kept it stuck in a perpetual crisis causing a perpetual cycle of revolutions (Introspectionism, Behaviorism, Cognitivism, Enactvisim) (chapter 3). Lastly, I sketch out Husserl’s proposed solution to break the cycle and arrive at scientific psychology on new terms which capture the essence of the mind as essentially subjective (chapter 4).Show less
Two types of personal knowledge are identified: physical/tacit knowledge and knowledge from personal experience. Both types of knowledge seem to deal with the same problems in natural science: they...Show moreTwo types of personal knowledge are identified: physical/tacit knowledge and knowledge from personal experience. Both types of knowledge seem to deal with the same problems in natural science: they are not accepted as scientifically relevant, and they are not easily translated into words. However, they seem to be of great importance for the decision making and scientific success of scientists (in the field of nanobiology). In this thesis, it is argued that both tacit personal knowledge and personal knowledge from experience should be accepted as scientifically relevant, based on arguments from feminist philosophy of science, and thus incorporated into the scientific practice and communication amongst scientists. Furthermore, empathy is put forward as a possible method for transmission of personal knowledge, based on the account of Edith Stein and other contemporary work on the function and effects of empathy in the practice of natural science.Show less
This thesis broadly reviews the current literature on voice-like thought. I observe two major lines of explaining the phenomenon of inner speech (‘the little voice inside our heads’), which are...Show moreThis thesis broadly reviews the current literature on voice-like thought. I observe two major lines of explaining the phenomenon of inner speech (‘the little voice inside our heads’), which are perception-based and action-based approaches. The former focuses on inner speech as an auditory experience, and the latter focuses on inner speech being an act of speaking. This thesis discusses a currently dominant action-based model on inner speech (the forward model). The model includes a theory of how errors in inner speech generation can lead to clinical symptoms commonly found in people diagnosed with schizophrenia, such as auditory verbal hallucinations (‘hearing voices’). The way I will approach the topic is to find key assumptions on which the forward model is based, and discuss the concepts used in these assumptions. I argue mainly that inner hearing as a concept should be considered in further developing the model, and that the definitions of sense of agency, sense of ownership, intention, and source-monitoring need to be sharpened. This review aims to contribute to mapping our verbal mental experiences and their interrelations, which will ultimately be useful in clinical contexts. Hence, this work is meant to guide future research projects and inspire ongoing discussion about our verbal mental experiences.Show less
An analysis of several passages from Nietzsche's 'Thus Spoke Zarathustra' is used to explore possible reasons for the attractiveness of videogame worlds.
Within the Dutch liberal democracy, a political as well as fundamental tension can be felt between the liberal democracy and Islam. One of the legal examples that can be offered in relation to the...Show moreWithin the Dutch liberal democracy, a political as well as fundamental tension can be felt between the liberal democracy and Islam. One of the legal examples that can be offered in relation to the tension between the liberal democracy and Islam, is the “Temporary Law on Counterterrorism Administrative Measures". This temporary law was put into place in order to fight threats of (Muslim) terrorism, by making it possible to (among other administrative measures) restrict the freedom of movement of a person through an area ban and / or travel ban based on the possible threat they can become, given their religious beliefs and actions (the fear of radicalisation). The question is where to draw the line between protecting society in relation to national security and restricting one’s freedom, based on religious beliefs that go against (some of) the principles of the liberal democracy. The main question of this thesis will therefore be the following: Is it justified for a liberal democracy to enforce administrative sanctions upon its citizens, based on their religious identity? In discussing the place of religion (and religious identity) within the liberal democracy, I will focus on four different approaches: the communitarian consensus, state neutrality, the human nature approach and the overlapping consensus approach. I will argue that none of these approaches offer a justified answer to how Salafi citizens can coexist peacefully with others while living according to the principles of liberal democracy. I will argue, however, that the inability of the Salafi identity to coexist with the ideals of the liberal democracy, does not necessarily justify state interference (by enforcing sanctions upon the Salafi citizens). It is important to look at the actions that follow from ones identity, in order to judge if state interference is justified. Following the three groups identified by Wiktorowicz in his “Anatomy of the Salafi Movement”, I will argue that the state is not allowed to act against purists, the state can use administrative measures to restrict politicos and is allowed to use both administrative as well as criminal measures against jihadis.Show less
Value in nature has often been studied from two perspectives, either externally or internally. Schools of intrinsic value like deep ecology have been found extreme in the past, their implications...Show moreValue in nature has often been studied from two perspectives, either externally or internally. Schools of intrinsic value like deep ecology have been found extreme in the past, their implications undesirable to humans. External perspectives like anthropocentric value judgements, for example ecosystem-service arguments, or considerations of intergenerational justice have become increasingly common and well researched. However, this thesis starts from the observation that anthropocentric value based morality does little to protect ecosystems for their own sake. Instead, it merely focuses on those parts that either appeal, service, or otherwise are useful to humans. It is especially this perception of ecosystems that lies at the root of current and past exploitation of the ecosystem. The result is nearly irreversible damage to the ecosystem. This thesis argues for pro tanto moral rights for the ecosystem, on the basis of interest-based moral considerability. I will show that previous arguments for or against the moral considerability of nature lack sufficient knowledge of ecological processes. If ecological processes are properly understood, the ecosystem can be said to have an interest. This interest, or wellbeing, is the striving towards homeostasis. This means that the ecosystem has moral considerability and is a moral patient. It is therefore eligible for moral rights. These rights-relations occur between moral agents and moral patient when there is contact. This will be explained through developing the Contact-Theory.Show less
This thesis investigates Habermas's approach to the role of religious reasons in public deliberation. A critique of Habermas's theory is developed along three lines. First, it is argued that...Show moreThis thesis investigates Habermas's approach to the role of religious reasons in public deliberation. A critique of Habermas's theory is developed along three lines. First, it is argued that Habermas's work oversimplifies religious reasons by treating 'religious reasons as a singular phenomenon. Thereby, Habermas underplaying the diversity of ways people practice religion. Second, this thesis argues that the translation of religious reasons to the language of public administration might prove harder than Habermas presents it. Third, Habermas's claim to have developed a 'postmetaphysical' theory fails to convince, as Habermas makes fundamental metaphysical assumptions. This undermines the neutral character of his account of religion in the public sphere. This thesis suggests an alternative approach may be available in the literature: instead of distinguishing between religious and non-religious reasons, we should distinguish authoritarian and non-authoritarian reasons. This preserves the deliberative spirit of Habermas's project, while more accurately filtering out the modes of reasoning that are unhelpful for advancing constructive deliberation.Show less
This thesis explores Habermas's ideas on the inherent tension between the rule of law and popular sovereignty. Habermas proposes a solution to this tension by introducing his theory of co...Show moreThis thesis explores Habermas's ideas on the inherent tension between the rule of law and popular sovereignty. Habermas proposes a solution to this tension by introducing his theory of co-originality. This thesis studies Habermas's account of the tension between facticity and validity and his proposal of how law can serve as a bridge between the two principles. This thesis also provides a critical assessment of Habermas's theory by studying two specific criticisms of Habermas's theory of co-originality. This thesis ends with the conclusion that Habermas's theory is coherent, but it is not entirely convincing.Show less
To the minds of many commentators, there appears to exist tantalising similarities embedded in the philosophy of Immanuel Kant and Ludwig Wittgenstein, waiting to be clarified. However, continued...Show moreTo the minds of many commentators, there appears to exist tantalising similarities embedded in the philosophy of Immanuel Kant and Ludwig Wittgenstein, waiting to be clarified. However, continued disagreement as to how these similarities are to be articulated, and consequently quite what they should amount to, has led some to suspect such musings to be a sophistical mirage. Additionally, further complicating their comparison is also the interpretive disagreements that have persisted in relation to the writings of both philosophers, respectively. Nevertheless, both figures are undoubtedly responsible for framing large swathes of modern philosophical thought – perhaps none more so than Kant in the course of his Critique of Pure Reason. As Putnam attests, “almost all the problems of philosophy attain the form in which they are of real interest only with the work of Kant.”1 Despite this accolade however, it can be stated with only the odd contrarian objection that in their respective attempts to establish Transcendental Idealism in the course of the Critique, and Logical Atomism through the Tractatus Logico-Philosophicus, that both Kant’s and Wittgenstein’s doctrines constitute technical failures. That being said, both figures also sought to change our fundamental understanding of the task of philosophy, and in this sense, their works should remain valuable points of reference in the continuing discourse on meta-philosophy. Hence, it is here considered in what sense this latter perspective of them has been retained in the contemporary reflections upon either philosopher.Show less
