Research master thesis | Archaeology (research) (MA/MSc)
closed access
To understand southern Levantine funerary practices and the related cult of the dead within the territories of Israel, Palestine and Jordan, archaeology has long relied on biblical sources. This...Show moreTo understand southern Levantine funerary practices and the related cult of the dead within the territories of Israel, Palestine and Jordan, archaeology has long relied on biblical sources. This tendency has led to oversimplified comparative methodologies, in which the ancient Israelite cultural distinctiveness, between the Iron Age and the rise of the Roman power, has been stressed by opposing it to the neighbouring regions. Those elements of funerary rituals, not fitting biblical narratives have often been interpreted as ‘foreign’ and as such, neglected. However, dying is a complex social process through which the personhood of the deceased is reconstructed as a new identity, as well as its relationship with the living. Multiple overlapping factors affect this process: geographical, historical, socio-economic, ethnic and kinship components, and lastly personal attachments. This thesis aims to re-evaluate the southern Levantine old archaeological data sets and the complexity of death in terms of 'social process' by both putting aside the biblical reconstructions and introducing the methods deriving from funerary taphonomy. By combining both archaeological and osteological analyses regarding four case studies – Tell es-Saʿidiyeh, Tell Mazar, Lachish and Jerusalem – it attempts to reconstruct the progression of the funerary process through four main phases: the choice of the tomb-type, the preparation of the body, the deposition and the manipulation of the remains. The sequential process results in a multi-faceted experience embodying both deeply rooted rituals/beliefs and local variations due to groups and/or individual choices. In this context, the concept of foreign is re-defined as contamination and reflection of personal interests.Show less
Research master thesis | Archaeology (research) (MA/MSc)
closed access
The research presented in this thesis investigated the pottery assemblage of the Jebel Qurma region in the Black Desert (harra), north-eastern Jordan. The main reason for studying the pottery of...Show moreThe research presented in this thesis investigated the pottery assemblage of the Jebel Qurma region in the Black Desert (harra), north-eastern Jordan. The main reason for studying the pottery of this region was that no pottery studies of this region and the harra as a whole existed. Therefore, there existed a significant gap in the knowledge of this region. This was problematic for several reasons. First of all, pottery was one of the best ways of dating occupation in this area, since stratigraphic sequences are nearly absent. Additionally, pottery research in this region had the potential of illuminating the ties of this region, and the harra as a whole, to developments on its fringes and beyond. Four main aspects of the pottery were researched: technology, morphology, date and distribution. The technology and morphology were analysed following fabrics groups in which further variation was investigated. The dates of the pottery was researched using published literature on the dated pottery of other sites, in order to find parallels. The distribution was analysed according to numerous variables, including amounts (and weight), fabric, distance to water, visual prominence, Hillslope Point Classification, accessibility and chronology. The analyses of these aspects have led to the following conclusions: (1) The Jebel Qurma pottery assemblage is characterized by a large variety in both technological and morphological aspects, but mainly features rather coarse and simply-shaped vessels; (2) pottery was introduced in the region during the Early to Middle Bronze Age, disappears after this period and reappears in the Roman period, after which it continues to be in use up until the present; (3) the majority of the pottery was most likely used for domestic purposes, i.e. cooking, serving and short-term storage and (4) the pottery was used throughout the entire research area, but was concentrated on a few sites with favourable locations for settling that saw a lot of reuse through time. Furthermore, the research has shown that long-distance (trade) networks must have existed for pottery to appear in the harra, since most pottery came from sites located far away from the Jebel Qurma region. All in all, the research presented in this paper has increased our understanding of the pottery of the harra, as well as shown that the harra was not an isolated region, but incorporated into networks of exchange which lead to the spread of pottery to and throughout this region.Show less
Research master thesis | Archaeology (research) (MA/MSc)
open access
2014-01-01T00:00:00Z
The interpretations of unusual burials in archaeology are often highly tentative. A focus on the context-bound meaning of a specific mortuary ritual can prevent archaeologists from gaining a more...Show moreThe interpretations of unusual burials in archaeology are often highly tentative. A focus on the context-bound meaning of a specific mortuary ritual can prevent archaeologists from gaining a more conclusive understanding of the data at hand, and limit the value of such interpretations. The meaning behind these acts is very difficult to derive, especially in prehistoric periods. In order to allow for a more profound interpretation, a systematic approach was chosen for in the investigation of the unusual burials of the Late Neolithic cemetery at Tell Sabi Abyad, Syria. The unusual burials were not studied in isolation but as part of the statistical analysis of the entire buried population. This enabled the singling out of cases that were (statistically) significantly different to the rest of the population, and the examination of their divergence in multiple aspects. Focusing on the behavioral aspect of ritual, rather than on its meaning, made it possible to study the trends of mortuary practices visible in the cemetery. The analysis revealed the formation of groups within the unusual burials, that make up a large segment of the buried population. The interpretation of the results of this study suggests that 'unusual burial' is not external to, but part of the normative death rites and ritual life at Late Neolithic Tell Sabi Abyad.Show less
