This thesis studies the connection between suffering and sentience in Karel Capek’s R.U.R. (1921) and the first season of Westworld (HBO, 2016). Both R.U.R. and Westworld present suffering as a...Show moreThis thesis studies the connection between suffering and sentience in Karel Capek’s R.U.R. (1921) and the first season of Westworld (HBO, 2016). Both R.U.R. and Westworld present suffering as a catalyst for the emergence of a human form of consciousness in artificial people. Initially, however, organic human characters in both texts are convinced that artificial people feel no pain and are unable to suffer. The organic human characters use this supposed inability to justify the inhumane treatment of the artificial characters. This thesis demonstrates how R.U.R. and Westworld reflect on the ways that theories about differences in sensitivity to pain were and continue to be used to justify the mistreatment of Others in real life. Additionally, the thesis shows how R.U.R. and Westworld offer illustrations of the philosophy of Emmanuel Levinas, in which one’s suffering in response to the Other’s suffering is the foundation of becoming a fully human subject. The thesis shows how R.U.R. and Westworld interweave these opposite ways of responding to the suffering Other, and thereby contribute to a better understanding of the role of suffering in the ongoing negation of what it means to be human.Show less
This thesis will examine the way in which women in William Shakespeare's first tetralogy of history plays can be compared to women featuring in the second tetralogy.
'Interpreting Others' assesses the way in which J. M. Coetzee's novels address the philosophical contest between humanism and antihumanism. The thesis highlights the opposing understandings of the...Show more'Interpreting Others' assesses the way in which J. M. Coetzee's novels address the philosophical contest between humanism and antihumanism. The thesis highlights the opposing understandings of the human subject exercised by the two perspectives. Specifically, it foregrounds the issue of the possibility of understanding other minds as a battleground in the humanism conflict and places this question in a literary and ethical context. A chapter each is dedicated to analyzing the ways this conflict is manifested in The Life & Times of Michael K, Disgrace, and Elizabeth Costello. The author uses the theories of Deborah Knight, who attempted to bridge the apparently intractable conflict between exponents of the humanist and antihumanist subjects, to explain Coetzee's position, which is argued to straddle both camps, demonstrating a thoughtful criticism of humanism which nevertheless remains attached to the humanist subject and the possibility of understanding between individuals.Show less
William Shakespeare’s A Midsummer Night’s Dream is, among many other things, a play that subtly criticises the patriarchal society in which it is set, advocating a more equal society instead, and...Show moreWilliam Shakespeare’s A Midsummer Night’s Dream is, among many other things, a play that subtly criticises the patriarchal society in which it is set, advocating a more equal society instead, and this interpretation is confirmed and built upon by Henry Purcell and Benjamin Britten in their respective operas based on the play.Show less
This thesis examines the influence of John Milton's Paradise Lost on C.S. Lewis's The Chronicles of Narnia. In the first chapter it discusses a number of the most clear allusions to Milton's epic...Show moreThis thesis examines the influence of John Milton's Paradise Lost on C.S. Lewis's The Chronicles of Narnia. In the first chapter it discusses a number of the most clear allusions to Milton's epic in The Chronicles, where they are found and what they do. The second chapter focuses on the question of gender hierarchy, and which role Paradise Lost plays in Lewis's depiction of this in his children's series.Show less
In a time where illness could often not be explained from a medical perspective, those who fell ill sought to find the meaning of their suffering elsewhere. Today, many illnesses, ailments and...Show moreIn a time where illness could often not be explained from a medical perspective, those who fell ill sought to find the meaning of their suffering elsewhere. Today, many illnesses, ailments and pains can be explained in medical terms, but biomedicine does not seem to allow many, if any, other narratives to coexist with the restitution narrative. Illness as a lived experience goes beyond the purely medical and clinical terms that define it, illness is more than an occasion to practise medicine; it is an occasion to practise humanity and perhaps this is what best defines the field of medical humanities and what becomes clear in John Donne’s and Timothy Roger’s illness narratives.Show less
