Less-developed countries are restricted in effectively funding the conservation of their cultural landscape heritage sites. Other sources of funds are needed to complement government spending. One...Show moreLess-developed countries are restricted in effectively funding the conservation of their cultural landscape heritage sites. Other sources of funds are needed to complement government spending. One possibility is finding ways to use the benefits that cultural landscapes provide. The ecosystem services framework, which was originally used by nature conservationists, could be a useful analytical concept. In this approach, benefits from environments are divided into different types of ecosystem services. By integrating the different kinds of benefits in one framework, new and old possibilities can be analysed. As a case study, the Ifugao Rice Terraces World Heritage site will be analysed. Besides the agricultural products provided by the IRT, the Ifugao agricultural system also has other benefits. However, more and more terraces are abandoned and deteriorating. This is attributed to the insufficient income of the local Ifugao farmers. The yield of their fields has decreased due to the lack of maintenance of their terraces and irrigation systems, which they are not able to fund themselves. At the same time, their changing socio-economic needs require a higher income as well. As a result, many Ifugao migrate to other regions for higher wages. To increase the income of the Ifugao, cultural and regulating ecosystem services become additional sources of income. Cultural services are already being exploited by tourism, but its earning potential has not yet been reached. Tourism is highly concentrated in one rice terrace cluster, so tourism could be expanded to the other clusters. In addition, regional tourist taxation could be implemented. To exploit regulating ecosystems, a Payment for Ecosystem Services scheme has to be created. This can be done on a global scale through carbon sequestration, or on a regional or local scale through hydrological services. However, relying on these sources of income comes with its own set of problems. Despite this, the financing potential of the ecosystem services too substantial to ignore and I think they may contribute significantly to the conservation of cultural landscape heritage sites.Show less
Cultural heritage plays an important part in the rehabilitation process in post-war societies because it forms the physical part of an ethnic groups’ identity. In countries of the former Yugoslavia...Show moreCultural heritage plays an important part in the rehabilitation process in post-war societies because it forms the physical part of an ethnic groups’ identity. In countries of the former Yugoslavia, a shared narrative is used for rehabilitation purposes and implemented through the reconstruction of cultural heritage. Because the various ethnic groups living in countries of the former Yugoslavia have their own divergent memories to the war, reconstruction as a form of rehabilitation is difficult and disputed. In this thesis, I will show that the main difficulty of rehabilitation through the reconstruction of cultural heritage lies in the fact that it is used as a forced shared narrative, which does not enhance co-operation between ethnic groups, but effectively cements the already existing ethnic segregation. The archaeological heritage manager plays a key role in resolving this problem. Through his extensive background knowledge and methodology, the archaeological heritage manager forms a link between the local community, the national government and international community. Thus, while the national governments, through the involvement of the international community, saw the reconstruction of cultural heritage as a trigger for regional stabilization, results show that it is better used for the revitalization of the local community. Through this, rehabilitation will follow. This thesis focuses on the rehabilitation through the reconstruction of cultural heritage in countries of the former Yugoslavia and focuses on the difficulties there. However, through recognizing these difficulties and coming up with opportunities, the results will be implementable in comparable situations and will add to the solution on how rehabilitation in post-war countries can best be achieved.Show less
Attitudes toward the past can be recognised in many different ways. European worldview in physical protection of cultural heritage, reflecting in the formal heritage laws, has frequently carved out...Show moreAttitudes toward the past can be recognised in many different ways. European worldview in physical protection of cultural heritage, reflecting in the formal heritage laws, has frequently carved out social elements of such heritage rooted in indigenous societies, for example, the belief of sacredness. This research, therefore, focuses on problems that probably arose during the introduction of Western legal systems to protect cultural heritage in non-Western societies: Indonesia, Zimbabwe, Canada and Australia. From the study on sociology and history of law, it shows that European-based law when first introduced to the regions has very often excluded customary law which obtained social respect. This created a gap between legal comprehension and people who are the subject to law. Up to present day these European influences of the legal system regarding to heritage management can still be discerned in international conventions. To bridge this gap, two suggestions are given in this research: one to work cooperatively between the 1972 UNESCO World Heritage and the 2003 UNESCO Intangible Cultural Heritage Conventions; another to reinterpret in situ preservation in the 2001 UNESCO Underwater Cultural Heritage Convention as a way to treat the site with respect. The integration of traditional practices and heritage laws make it possible for indigenous and local people to gain more understanding of the heritage laws and thus to obey to these laws more easily. Hypothetically, the formal heritage laws become more effective.Show less