When the Dutch East India Company (VOC) came to Asia, its presence was contingent on relations with Asian polities. Elephant gift-giving was one of the practices the VOC conducted and experienced...Show moreWhen the Dutch East India Company (VOC) came to Asia, its presence was contingent on relations with Asian polities. Elephant gift-giving was one of the practices the VOC conducted and experienced with Asian rulers alongside trade. The VOC acted as a giver and a receiver; it received gift-elephants from Southeast Asian polities plus Kandy and transferred them westward. This study examines the Dutch-Asian elephant diplomacy and sociocultural foundations behind the diplomatic scene during the seventeenth century. It argues that the existing Dutch acknowledgment of elephant gift-giving traditions and imaginations and perceptions of the emblematic elephant facilitated the elephant diplomacy between the VOC and Asian polities. In other words, these mentalities were integral to the commensurability in the Dutch-Asian elephant gift-giving. Furthermore, the case of the emblematic elephant imagined and perceived by the Dutch shows that the seventeenth-century historical change in worldview from emblematic to empirical was more nuanced and not linear.Show less
This thesis tries to demonstrate the value of reading primary sources within the context of their cultural history instead of interpretting them through a modern day lense. It did so by stuyding...Show moreThis thesis tries to demonstrate the value of reading primary sources within the context of their cultural history instead of interpretting them through a modern day lense. It did so by stuyding the works of Ibn Battuta and Ma Huan two writers of travelogues from distinctly different cultures that both traveled around the Indian Ocean prior to the arrival of Europeans in the region.Show less
This thesis examines the motives behind the Dutch East India Company’s decision to enter a relationship with Buton sultanate, a small sultanate in the eastern Archipelago of Indonesia. The analysis...Show moreThis thesis examines the motives behind the Dutch East India Company’s decision to enter a relationship with Buton sultanate, a small sultanate in the eastern Archipelago of Indonesia. The analysis focuses on the seventeenth-century East Indonesia as this period was considered crucial for the Company’s objectives in reinforcing their power and influence in the spice-producing region. To achieve the objectives, the Company needed more than just a military excellence because at the time they also dealt with strong opponent such as Makassar. As a result, the Company designed a strategy to overcome the challenge in which Buton, together with Ternate and Bone, became a part of it although the VOC’s sources identified Buton as not profitable. To answer the research question, this thesis investigated the Butonese materials and the VOC’s materials those were found in the Netherlands. The effort to bring together these sources is an attempt to understand the Butonese and the Company’s perspectives and to see whether their perspectives aligned or distinct with one another. Regarding this issue, this study shows that the Butonese materials and the VOC materials were never in harmony. As the Butonese considered the Company as their “dear friends” throughout the seventeenth century, the Company did not seem to share the same idea.Show less
The Open Deure, published in 1651 in Leiden, is well-known for its detailed account of the society and religious practices of the Brahmins in Pulicat, near modern Chennai. An important element has...Show moreThe Open Deure, published in 1651 in Leiden, is well-known for its detailed account of the society and religious practices of the Brahmins in Pulicat, near modern Chennai. An important element has however been ignored by scholarship: the extensive annotations written by an unknown antiquarian scholar, identified only as A.W. in the preface to the main text. In the annotations A.W. contextualises and ‘translates’ Rogerius’s account into something relevant for a European scholarly audience; this gave the contemporary reader a framework with which to judge Rogerius's descriptions, lacking from the latter's dry and factual observations. The annotations argue for a monistic Neoplatonic understanding of the Brahmins' religious practices which A.W. readily states to bear the same basic truths that can be found in Christianity. On the other hand, his comparative model elevates the Brahmins' religion to a modern understanding of the term. A.W.’s footnotes showcase the larger discourses in Europe and the seventeenth century’s transformation of the concept of ‘religion’ - as well as the birth of comparative religion which accompanied it. The annotations of the Open Deure thus turn out to be integral to the contemporary understanding of Rogerius’s text and should be considered next to the main narrative.Show less
In 1746 the Dutch East India Company (VOC) launched an invasion of the Rameshvaram island located between Sri Lanka and the Indian mainland. This thesis combines new VOC archival material with...Show moreIn 1746 the Dutch East India Company (VOC) launched an invasion of the Rameshvaram island located between Sri Lanka and the Indian mainland. This thesis combines new VOC archival material with existing literature on the combatants to answer the question what the military conflict reveals about India's balance of power at the dawn of British Raj as well as to show the interesting relationship between the Company and the Setupatis of Ramnad.Show less
This thesis focuses on the acculturation of European mercenaries in the armies of Post-Mughal successor states at the end of the 18th and beginning of the 19th century. The thesis takes William...Show moreThis thesis focuses on the acculturation of European mercenaries in the armies of Post-Mughal successor states at the end of the 18th and beginning of the 19th century. The thesis takes William Dalrymple's "White Mughals" as a departure point and uses sources left behind by the mercenaries to test his hypothesis that these mercenaries generally acculturated into the societies of the post-Mughal successor states. However, through the analysis of these sources, this thesis argues that there was no acculturation to the degree Dalrymple argued present. Moreover, this thesis argues that there was an active segregation from Indians by most of the mercenaries, with an economic motive.Show less
Before Tokugawa Bakufu collapsed in the 1868, the Dutch was the only European officially permitted by both Tokugawa Japan and Qing China to establish a trading post and settlement in their most...Show moreBefore Tokugawa Bakufu collapsed in the 1868, the Dutch was the only European officially permitted by both Tokugawa Japan and Qing China to establish a trading post and settlement in their most important maritime trading centre: Nagasaki and Canton. Under a series of restrictions implemented by the local authority over maritime trade with foreign countries and interactions between the Europeans and local inhabitants, merely a little amount of local civilians had the opportunity to interact with the Dutch. There were both officially permitted and secretly conducted interactions between the Dutch and local inhabitants in the two cities. The aim of this paper is to explore these seemingly minor and unimportant interactions between the two parties, with three groups of local inhabitants in Nagasaki and Canton, namely boatmen, interpreters, and women being the main focus. In doing so, we will see how both the Dutch and local inhabitants in these two East Asian cities managed to fulfil their needs and benefit from each other under restrictions of the authority and the state power.Show less
The Tarikh-i Alfi or “History of One Thousand Years- a Millennium” was commissioned by the Mughal Emperor Akbar in the year 990/1582. The task was to compile a history of the world from the death...Show moreThe Tarikh-i Alfi or “History of One Thousand Years- a Millennium” was commissioned by the Mughal Emperor Akbar in the year 990/1582. The task was to compile a history of the world from the death of Prophet Muhammad in 632 C.E down to Akbar’s reign and it was undertaken by a group of well-known scholars of his court. The book was to commemorate the completion of the first Islamic millennium, which occurred in 1592. It was designed to be superior in scope and contents over all other historical works that had been ever compiled. It was planned to include the history of all Muslim rulers from the day the Prophet passed away, to analyzing reasons of their rise and fall. Nonetheless, it was not limited to Muslim rulers, but also encompassed all other people, who came in contact with them. Hence, this makes the book more than simply a history of Mughals, Muslim rulers, or a certain region, but rather the history of the world for the one thousand years from 632 till 1592.Show less
This thesis at one level examines how and why were the European doctors as ‘outsiders’ able to make an impression on the aristocratic elites in the Mughal court? And at another level, it...Show moreThis thesis at one level examines how and why were the European doctors as ‘outsiders’ able to make an impression on the aristocratic elites in the Mughal court? And at another level, it investigates the direct relationship between cross-cultural medical favors and the advantages doctors gained by offering their services. Did such intercessions by doctors’ yield only the much-desired trade concessions like farmans to the trading companies in which these medical men were employed and represented as ambassadors in the courts or something more especially in terms of monetary gains such as money, an enviable position at the court or other benefits?Show less
Philosophers have long noted the striking similarities between the metaphysics in Hume's Treatise of Human Nature and certain aspects of Buddhist doctrine. More recently, Alison Gopnik (2009) has...Show morePhilosophers have long noted the striking similarities between the metaphysics in Hume's Treatise of Human Nature and certain aspects of Buddhist doctrine. More recently, Alison Gopnik (2009) has also claimed to have discovered a possible historical link between Hume and Buddhist thought. This study looks at both the philosophical parallels and the historical evidence, such as Gopnik's claims regarding Hume's interaction with the Jesuits of La Flèche, but also the influence of Pierre Bayle, as well as Hume's familiarity with Sextus Empiricus' Outlines of Pyrrhonism, a book from the 2nd century which may in turn have been influenced by early Buddhist ideas. Despite the significant philosophical parallels and the possibility of Buddhist influence on Hume, the study concludes that the evidence is too sparse, too weak, and too circumstantial to claim that Hume was influenced by Buddhism.Show less
This paper reconstructs the course of events during a hitherto little known dispute between the VOC and the court of Siam (Ayutthaya) between 1741-1747. The paper explores various themes, among...Show moreThis paper reconstructs the course of events during a hitherto little known dispute between the VOC and the court of Siam (Ayutthaya) between 1741-1747. The paper explores various themes, among them cultural incommensurability and early modern 'corruption'. The hidden political life of the Siamese court is uncovered as the various officials and intermediaries involved appear to conduct their own businesses behind the back of the much glorified 'absolute' king Borommakot. At the same time, the envoys of the VOC appear to be conducting private business. Ultimately, this paper provides insights in the nature of Siamese political culture during the 'golden age' of Ayutthaya, based on evidence gained from Dutch sources.Show less
What made the collaboration between the Chinese and the Europeans in the early colonial Maluku Islands different from the well-known cases in Manila and in Batavia? I think the answer lies in the...Show moreWhat made the collaboration between the Chinese and the Europeans in the early colonial Maluku Islands different from the well-known cases in Manila and in Batavia? I think the answer lies in the nature of Dutch policy in Maluku, monopoly, and the character of Chinese trade in Maluku, arbitrage, as well as their special relationship: strange monopoly vis-à-vis elusive arbitrage. By reading both Dutch and Chinese sources, I argue that, before Coen became the Governor-General of the VOC in 1618, Chinese traders, like many other Asian traders, made arbitrage between different counterparties in the world of Maluku, such as the Dutch, the Spaniards, and the local rulers, because their rivalry distorted commodities prices in local and global markets. After Coen became the Governor-General, he initially tried to expel all of Asian traders from the Maluku Islands, but, as this policy turned out to be impractical, he chose to leave the Chinese as “regulated arbitrageurs” to replace other “unregulated arbitrageurs” in order to maintain his strange monopoly policy.Show less
Here I shall analyze Shah Jahan’s imperial narrative on the basis of these two sources: Padshahnama and the Taj Mahal. I have chosen to do so for a number of reasons. Firstly both of these were...Show moreHere I shall analyze Shah Jahan’s imperial narrative on the basis of these two sources: Padshahnama and the Taj Mahal. I have chosen to do so for a number of reasons. Firstly both of these were expressions of the imperial narrative which were closely monitored by Shah Jahan. They were as personal a source we have from the reserved emperor. Secondly the two contrast nicely with each other. As an official chronicle the Padshahnama was expected to be used as a propaganda piece. This meant that the impact of it as an expression of the imperial narrative could be limited. The Taj on the other hand was a tomb, a controversial building in both Islamic and Indian tradition as we shall see below. By making this into an expression of the imperial narrative Shah Jahan showed that nothing was beyond its grasp and by extension his own. Thus the impact of the Taj could be much greater.Show less
