In this thesis, the reception of classical mythology in the Old English adaptation of Boethius' 'De consolatione philosophiae' is analysed. It demonstrates that the author of the Old English...Show moreIn this thesis, the reception of classical mythology in the Old English adaptation of Boethius' 'De consolatione philosophiae' is analysed. It demonstrates that the author of the Old English Boethius is familiar with classical mythology, and that he has consciously adapted his material to make it more suitable for his Christian Anglo-Saxon audience unfamiliar with classical mythology.Show less
Gold, jewels and a cross that is able to speak: these elements are nowhere to be found in the Biblical story about the crucifixion of Christ, but they do appear in the Old English poem The Dream of...Show moreGold, jewels and a cross that is able to speak: these elements are nowhere to be found in the Biblical story about the crucifixion of Christ, but they do appear in the Old English poem The Dream of the Rood. This poem is a retelling of the Biblical story of Christ’s crucifixion and resurrection and there are three characters in this poem: the Dreamer, the Cross and Christ. These characters are linked, because they all experience one or multiple physical or mental transformations. The poet intended for these transformations to be an inspiration for the reader of the poem. Especially the transformation of the Dreamer is supposed to be inspirational, because the Dreamer is the most relatable character for the reader through the focus on their human nature. The question that is discussed in this thesis is: what does the transformation of the Dreamer look like and why can it be inspirational for the reader? The suggested answer to this question is that the poet of The Dream of the Rood used the character of the Dreamer to illustrate the life-changing effect that knowledge of the Bible and following the example of Christ can have on a human being. The reader of the poem is encouraged to follow in the footsteps of the Dreamer, the first step being reading The Dream of the Rood.Show less
This thesis will discuss how Le Guin has adapted both the standard medieval dragon and the dragons in the narratives of Tolkien and Lewis in her own work, The Books of Earthsea.
This thesis studies leadership in J. R. R. Tolkien’s The Silmarillion by way of social network analysis (SNA) methods. I combine the fields of leadership studies and social network analysis by...Show moreThis thesis studies leadership in J. R. R. Tolkien’s The Silmarillion by way of social network analysis (SNA) methods. I combine the fields of leadership studies and social network analysis by constructing and analysing the social networks in The Silmarillion. I analyse which characters act as leaders in a selection of tales from Tolkien’s Silmarillion, since these tales form the basis for Middle-earth and lay bare the roots of how power and leadership function in Tolkien’s secondary world. In order to do so, I use the social network visualisation software Visone, which also enables users to conduct various calculations on the constructed networks. Social networks can lay bare the key actors in a network and show the ways in which leaders exert their power, which is why I compare the Silmarillion network to networks that depict leaders and leadership types in real life. In doing so, I examine which characters come to the fore as leaders in The Silmarillion, how they exert their power, and how realistic the social networks in Tolkien’s fictional narrative are. The characters that came to the fore as leaders when observing the social networks of The Silmarillion were mostly kings and Valar. In this way, the results indicate that leadership is presented realistically in J.R.R. Tolkien’s Silmarillion, and they also provide information about the ways in which the leaders of the work exert their power. This thesis showed that SNA can be used successfully to study works of fiction, and that it could be further used in order to obtain a deeper understanding of Middle-earth, realistic fiction, and good leadership.Show less
This thesis compares the property rights and inheritance rights of women in the Germanic laws of the Visigoths, Lombards and Anglo-Saxons from the sixth to the ninth century AD.
This bachelor thesis (2020) explores how a target-oriented and a source-oriented translation of the Old English poem 'The Dream of the Rood' into Dutch affect the choices in translation procedures...Show moreThis bachelor thesis (2020) explores how a target-oriented and a source-oriented translation of the Old English poem 'The Dream of the Rood' into Dutch affect the choices in translation procedures and how these choices ultimately shape the resulting target texts in prose and verse translation respectively.Show less
Reading Tolkien's The Lord of the Rings through the literary criticism trauma theory. Investigates the impact of war trauma on the presence of heroism, evil and post-war developments.
The Nowell Codex is popularly known as a book of monsters. It was a fascination with the monstrous which conceivably motivated the medieval compilers to assemble the codex's current constituent...Show moreThe Nowell Codex is popularly known as a book of monsters. It was a fascination with the monstrous which conceivably motivated the medieval compilers to assemble the codex's current constituent parts. This thesis argues for another unifying theme, that of 'community', which connects all of the Old English texts. As such, each text is subjected to a close reading centred around communal affairs such as the Germanic warband, kingship and hospitality in order to highlight their central importance to the understanding of the individual texts and the codex as a whole. Taken together, these close readings strengthen the main claim of the thesis that community represented a crucial driving force behind the compilation of the Nowell Codex.Show less
J.R.R. Tolkien took the values and virtues found in Anglo-Saxon heroic literature and applied them to his Legendarium. Tolkien established his own form of modern heroism by examining Old English...Show moreJ.R.R. Tolkien took the values and virtues found in Anglo-Saxon heroic literature and applied them to his Legendarium. Tolkien established his own form of modern heroism by examining Old English works such as "Beowulf" and "The Battle of Maldon". He admired the Germanic heroic tradition, yet condemned its pagan nature. This comparative paper discusses four works of heroic literature - i.e. "Beowulf", "The Battle of Maldon", "The Lord of the Rings", and "The Children of Húrin" - focusing on the heroes of each work and how their actions reflect their ethics. The author emphasises Tolkien's disapproving views of Anglo-Saxon heroism found in "The Children of Húrin" in which its prideful hero Túrin brings about disaster and tragedy upon himself and those around him.Show less
Modern Beowulf scholarship found its origin in 1815 with the publication of the Latin translation of Beowulf by the Icelandic-Danish scholar Grímur Jónsson Thorkelín. Although not the first to...Show moreModern Beowulf scholarship found its origin in 1815 with the publication of the Latin translation of Beowulf by the Icelandic-Danish scholar Grímur Jónsson Thorkelín. Although not the first to tackle the Old English Beowulf, as Sharon Turner had in fact translated a selection of the poem to Modern English as early as 1805, Thorkelín was the first to provide a complete translation of Beowulf in any language. As such, he was the first to introduce its cast of characters to the critics and other translators. Since then, Beowulf has received sustained critical attention. The fact that Beowulf has been available for critical review for such a long period of time makes it impossible for a single person to read, discuss, or even just be aware of all the critical works published on Beowulf. Consequently, the current study cannot cover all that has been written on Grendel’s mother and her representation; it does, however, attempt to paint a picture of the evolving scholarly reception of Grendel’s mother by discussing some of its major developments.Show less
This thesis aims to fill this gap in the scholarship by studying all five Rune Poems side by side in order to establish whether they contain any shared elements. Chapter 1 discusses the different...Show moreThis thesis aims to fill this gap in the scholarship by studying all five Rune Poems side by side in order to establish whether they contain any shared elements. Chapter 1 discusses the different runic alphabets and links between ‘runic literacy’ and Christianity. Chapter 2 features an analysis and comparison of the five Rune Poems, focussing on structural features found in eddic verse lists. In Chapter 3 a new theory on the function of rune names is proposed, linking rune names to an ancient teaching method to learn children to read and write, stretching back to the twelfth century BC. This thesis will build on Clunies Ross’ pioneering work and expand on her analysis by including all surviving Rune Poems in a comparative analysis. The insights gained from this thesis will expand our knowledge on the surviving Rune Poems’ didactic properties. Furthermore, this thesis proposes that the function of rune names is part of a didacic method to teach reading and writing, and to consider the surviving Rune Poems as pedagogical tools.Show less
While the Anglo-Saxon medical text corpus has received increasing scholarly attention over the past few decades, no in-depth study of the Anglo-Saxon understanding of the diseases that are known...Show moreWhile the Anglo-Saxon medical text corpus has received increasing scholarly attention over the past few decades, no in-depth study of the Anglo-Saxon understanding of the diseases that are known today under the umbrella term “cancer” has yet been conducted. The Anglo-Saxon text corpus contains a substantial number of texts that deal with the diagnosis and treatment of various cancers. This thesis examines what materials were available to the Anglo-Saxon læce [leech] when encountering cancer. Using both literary and medical texts as sources, my thesis explores the understanding the Anglo-Saxons had of different types of cancer, what remedies they used, and how effective these remedies can be said to have been in light of today’s medical knowledge.Show less
This thesis traces the ideal of Anglo-Saxon counsellorship in the Old English biblical poem 'Daniel.' To begin with, the thesis describes the ideal of Anglo-Saxon counsellorship according to a...Show moreThis thesis traces the ideal of Anglo-Saxon counsellorship in the Old English biblical poem 'Daniel.' To begin with, the thesis describes the ideal of Anglo-Saxon counsellorship according to a number of major Anglo-Saxon authors, like Wulfstan and Ælfric. Next, the study connects the Anglo-Saxon ideal of counsellorship to the Old English 'Daniel.' The study shows that the poem's depiction of good counsellors is remarkably similar to the ideal for Anglo-Saxon counsellors as described by the important Anglo-Saxon authors. Both the poem and these authors depict the ideal counsellor as righteous, wise and selfless. Therefore, the thesis argues that the Old English 'Daniel' should be read as a mirror for counsellors.Show less
