This thesis explores the position the artwork Autonomy Cube (2014) by Trevor Paglen and Jacob Appelbaum takes in what Gilles Deleuze has termed the “Society of Control”. Deleuze specifically...Show moreThis thesis explores the position the artwork Autonomy Cube (2014) by Trevor Paglen and Jacob Appelbaum takes in what Gilles Deleuze has termed the “Society of Control”. Deleuze specifically discusses this society by outlining a development from a disciplined society, constituted by enclosed spaces, to a control society characterized by a more fragmented sense of space. Departing from this spatial theorization of the society of control by Deleuze, this thesis takes the spatial tension between the bordered territory of the nation-state and the borderless realm of the internet as a starting point for thinking about the (public) space that this society provides. Autonomy Cube’s position within this space is analysed by looking at how the artwork, through the online Tor network it gives access to, engages with the complex spatiality that forms the core of the society of control. From there on it is argued that this artwork does not limit itself to a (critical) representation of the control society, but that it positions itself at the center of its logic in order to rebuild and modulate it from within. As such, this thesis aims to shed light on the extent to which art can be consequential for real life in times of the increasing digitalization of society and, more specifically, of the modes of surveillance and control that structure it.Show less
The thesis proposes a perspective on contemporary visual arts through the viewpoint of Plato’s notion of χώρα (chôra) – a concept, which in Plato’s philosophy is defined as a third kind of being...Show moreThe thesis proposes a perspective on contemporary visual arts through the viewpoint of Plato’s notion of χώρα (chôra) – a concept, which in Plato’s philosophy is defined as a third kind of being and is designated as a space between the World of Being and the World of Becoming, necessary for the world to originate and become manifested. The text engages with the idea of χώρα in Plato’s dialogue Timaeus, the understanding of the concept in contemporary thought in the work of the philosophers Jacques Derrida and Julia Kristeva, and investigates two distinct yet interconnected artworks – HAEM Blood Bound (2016) by Cecilia Jonsson and Cracks in Time (2009) by Michal Rovner, through the viewpoint of χώρα. In the text, art is considered equal to χώρα, as, it is argued, approaching the main features of Plato’s receptacle – the crucial aspects of ontology, motility and ‘in-betweenness’ as art characteristics could enable a rediscovery of the significance of the messages it implies for contemporary society. In this manner the research offers a different approach towards art, a prospect for widening its understanding, which, in turn, would allow examining its role and disclosing what it can contribute to the societal issues of the present-day world.Show less
