Confucianism has a long history in China, and its reach continues to grow. Confucianism is the practice of following the ideology of Confucius (551 B.C. – 479 B.C.), who was a Chinese philosopher...Show moreConfucianism has a long history in China, and its reach continues to grow. Confucianism is the practice of following the ideology of Confucius (551 B.C. – 479 B.C.), who was a Chinese philosopher and teacher. In memory of him, the many Confucian temples in China not only display the importance of Confucius and his philosophy but also teach visitors about Confucius and Confucianism. These are temples where people can pay their respects to Confucius, honor him, and learn more about his life and thoughts. The Confucius Temple in Qufu was built a year after Confucius’ death, in 478 BC, at the location thought to have been his residence. The Temple is advertised in many tourist guides as the largest and most famous Confucian temple in China, and as one of the three greatest ancient building complexes in the country. This study tries to understand how the Temple contributes to the understanding that visitors gain from visiting the Temple, by conducting questionnaires and interviews.Show less
This thesis studies the organizational principles of the Hàn dynasty text Shuō wén jiě zì 說⽂文解字, written by Xǔ Shèn 許慎. It presents a qualitative case study of three radical sections. In the...Show moreThis thesis studies the organizational principles of the Hàn dynasty text Shuō wén jiě zì 說⽂文解字, written by Xǔ Shèn 許慎. It presents a qualitative case study of three radical sections. In the analysis, special attention is paid to the sociopolitical context in which the text was produced, so as to understand the cultural factors that presumably informed Xǔ Shèn’s organization of the text. On the basis of the analysis, it also discusses Xǔ Shèn’s conception of writing. The analysis shows how the organization of characters was profoundly influenced by the ideologies of its time. It demonstrates how philosophical theories such as yīn–yáng and five phases (yīnyáng wǔxíng 陰陽五行), the doctrine of the unity of heaven and man (tiān rén hé yī 天人合一), and numerology of the Yì jīng 易經 (Book of Changes) all made their way into Xǔ Shèn’s lexicographic system. Furthermore, it shows how many characters are neatly organized in semantic series, which make up large parts of some radical sections. On the basis of the close connection between character organization and cosmological theories, it argues that Xǔ Shèn understood script mainly as a graphic representation of reality, which reflects the order of the cosmos. In linking the original text to the ideologies and customs of its time, this study offers an interpretation of how the organization of characters in three radical sections is best understood.Show less
