This essay presents a study of 31 kanshi poems by the Heian poet/scholar/official Sugawara no Michizane (845-903) written during his governorship in the province of Sanuki (poems 183-213). Taking...Show moreThis essay presents a study of 31 kanshi poems by the Heian poet/scholar/official Sugawara no Michizane (845-903) written during his governorship in the province of Sanuki (poems 183-213). Taking issue with common approaches to Michizane and his writings, I deal with the material in four different ways in order to show the problems inherent in these practices, while simultaneously attempting to provide alternative inroads to Michizane's oeuvre. These four issues are: 1. the discrepancies between modern and premodern 'poethood', which usually remain unquestioned but are here complicated by zooming in on Michizane the scholar and the official instead; 2. the limited scope of biographers, for whom the period in Sanuki central in this essay is peripheral to Michizane's identity; 3. a strongly selective attitude towards Michizane's writings, which I avoid by taking the entire oeuvre attributed to one single year; and 4. what I call the 'biographical fallacy', where biographers take details found in Michizane's oeuvre about his life at face value. Instead, I understand his literary compilation as a consciously subjective collection of works that was designed to portray a desirable Self. By focussing on Michizane's use of the three different personae - that of poet, scholar, and administrative official - I show how the original compositions compiled into one new work are made to take on new meaning, which act, rather than a portrayal of historical fact, constitutes a politically motivated act intended to convey a specific self-representational message, disseminated by Michizane at the time, just before the exile to Kyushu, when his position at court was rapidly deteriorating, and which can thus be seen as one bid in the political game in the high echelons of court power.Show less
This thesis explores how the media mix, the Japanese equivalent of the media franchise, influences the entertainment experiences of its fan audiences through a case study. It not only analyzes in...Show moreThis thesis explores how the media mix, the Japanese equivalent of the media franchise, influences the entertainment experiences of its fan audiences through a case study. It not only analyzes in what ways the anime media mix of Yuri!!! on ICE functions as a system, in which media content is dispersed and consumed in different media forms, but it also explores the ways Yuri!!! on ICE is experienced as a world of its own that is interrelated with various other existing worlds, such as the world of professional figure skating, the online and temporary (event) spaces centered on fan culture and its communities, and the various existing cities on which the world of Yuri!!! on ICE is based. By analyzing not only a specific franchise, but also the variety of texts that relate with it from different theoretical perspectives, this thesis looks for gaps that can be filled in between different but related theories on media, semiotics, culture and space, particularly on the (re)construction of arbitrarily systematized worlds (both actual and virtual) through cultural production, signification and play.Show less
This essay analyses Oiwa, the female vengeful ghost protagonist of the kabuki play Tōkaidō Yotsuya kaidan, written by Tsuruya Nanboku IV in 1825. Due to its popularity, Oiwa has been a widely...Show moreThis essay analyses Oiwa, the female vengeful ghost protagonist of the kabuki play Tōkaidō Yotsuya kaidan, written by Tsuruya Nanboku IV in 1825. Due to its popularity, Oiwa has been a widely discussed topic by experts of the field, but there is a fundamental issue to reconsider if we are to achieve a better understanding of this character: why did she turn into a vengeful spirit? By applying the theoretical concept of intertextuality, i.e. by considering the relations between Yotsuya kaidan and other texts such as its sources and other plays from Nanboku’s repertoire, this thesis challenges the consolidated opinion that Oiwa turned into this frightful creature out of jealousy towards her unfaithful husband. Although jealousy is impossible to exclude, it argues that key to unravelling the motivations behind Oiwa’s revenge is the status of Yotsuya kaidan as the parody of the famous dramatization of the forty-seven ronin’s tale Kanadehon Chūshingura (1748). As propaedeutic to the making of this point, this work also looks at a less discussed side of Oiwa’s character, that as a daughter, wife and mother of a samurai household at the end of the Edo period.Show less
