Research master thesis | Asian Studies (research) (MA)
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For the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber...Show moreFor the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber norms negotiations have been opened up to the entire membership of the United Nations through the Open Ended Working Group. Chinese representatives have been an active participant in these negotiations since their inception, with their own preferred cyber norms to promote. The success of this promotion, however, has been limited due to several factors. In this research, this attempted norm promotion is examined in detail through primary documentation to assess what these limiting factors entail.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis focuses on a fluid genre of glorificatory literature called Māhātmya. I critically edit, translate, and analyze a selection of Sanskrit Māhātmyas to increase our understanding of how...Show moreThis thesis focuses on a fluid genre of glorificatory literature called Māhātmya. I critically edit, translate, and analyze a selection of Sanskrit Māhātmyas to increase our understanding of how these kinds of texts come to being and how we can understand their processes of composition and transmission. I use a fourfold typology – which in itself is a result of the research – to point out different aspects of intertextuality found in the selection of texts. Analyzing these Māhātmyas contributes to a more nuanced understanding regarding issues of textual reuse, and sheds light on the concept of authorship, especially regarding the authorless religious literature of Hinduism.Show less
Research master thesis | Asian Studies (research) (MA)
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In the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative...Show moreIn the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative Party candidates in forty-eight marginal constituencies. The ideology of the BJP and its affiliates in the Sangh Parivar, Hindutva, has often been treated by scholars as a siloed entity that only affects India and the Indian or Hindu diaspora. Instead, this paper argues that Hindutva has become a transnational, right-wing populist vernacular that is grounded in the UK as a local political discourse through the principal Hindu nationalist organisational network, the Sangh Parivar. So, this paper asks; How has the organization and discourse of the Sangh Parivar vernacularised in the UK and affected the discourse of British politicians? Events such as Modi’s 2014 ascent to power and Brexit (2016) in the UK have facilitated the move of right-wing populist repertoires into the mainstream. This shift simultaneously enables the Sangh Parivar and Hindu nationalists’ growing confidence and organisational visibility. Thus, this paper updates previous scholarship's mapping of the multifarious network of the UK Sangh Parivar, highlighting the importance of identifying the component organisations of the Sangh Parivar to understand the discourse of global Hindutva. Moreover, this paper highlights how right-wing populist and far-right discourses intersect with Hindutva discourses in the UK. Right-wing, far-right and Hindutva discourses are networked in online spaces, such as social media platforms, where the difference between national and international discourses is often blurred. Finally, this paper argues that the activities of the Sangh Parivar have also affected the parliamentary discourse of British MPs. This effect shows the broader impact of Sangh Parivar discourses in the UK, and on other Hindu organisations that seek to represent British-Hindus and Indians. Thus, contrary to what previous research has assumed, the Sangh UK is political. Importantly, the Sangh Parivar UK has also contributed to the development of global Sangh organisations and collaborations. As such, the Sangh Parivar is a multi-polar, multi-directional and diffuse network of organisations that non-Sangh organisations and individuals, such as British-Hindu umbrella groups and parliamentarians, become entwined with. This can best be understood as ‘Sangh International.Show less
Research master thesis | Asian Studies (research) (MA)
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In this thesis, I explore Cantonese language vitality in the Netherlands in the early twenty-first century. Contributing factors shaping language attitude and intergenerational language...Show moreIn this thesis, I explore Cantonese language vitality in the Netherlands in the early twenty-first century. Contributing factors shaping language attitude and intergenerational language transmission are discussed by gaining insights into heritage speakers' attitudes and views on intergenerational language transmission in light of declining numbers of spoken languages, and China's and Mandarin Chinese's growing importance. This study draws on 21 semi-structured online interviews conducted during the COVID-19 pandemic from September to December 2021 and is based on the experiences of the participants, both 1.5 generation and second generation, with varying degrees of Cantonese proficiency. The study applies constructivist grounded theory for its analysis. An analytical model is developed to understand the multivariable factors influencing attitude towards heritage languages. In this model, I distinguish two categories: the heritage speaker's environment and their construction of self-identity. Grounded in the data, I argue that each category has two dimensions, although they are not mutually exclusive. In the former case, necessity and perception of the world may condition the heritage speaker. Concerning the latter, pragamtics and cultural identity also play a significant role in shaping one's attitude towards their heritage language. The findings reveal that a positive attitude prevails amongst the participants and that the majority wish to transmit their heritage language. Yet, due to their limited capacity to transmit Cantonese, the participants were equally pessimistic about the future of Cantonese. Put differently, a positive attitude does not ensure the Cantonese language vitality. As a result, Cantonese as a heritage language in the Netherlands is showing early signs of declining language vitality, prompting researchers, policymakers, Chinese community schools, national school staff, publishers, Cantonese content creators, and, finally, heritage speakers to reconsider heritage languages and seek appropriate ways to safeguard diasporic communities' cultural heritage.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis investigates different notions of space and the role they played in processes of colonization and religious conversion in Eastern Indonesia at the beginning of the 19th century....Show moreThis thesis investigates different notions of space and the role they played in processes of colonization and religious conversion in Eastern Indonesia at the beginning of the 19th century. Specifically, it focusses on the 1824 trip of the Dourga which re-instated political and religious ties between the Dutch administration in Ambon and the various island societies in the region. It proposes to treat space as medium of cultural exchange.Show less
Research master thesis | Asian Studies (research) (MA)
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In this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese...Show moreIn this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese literature, from a postcolonial perspective. I refer to Frantz Fanon's theoretical narrative of the psychological alienation of (former) colonial subjects to construct my analytical framework, to examine the works of Fukuzawa Yukichi, Tawada Yōko and Mizumura Minae. In the case of Fukuzawa, one of the leading intellectuals in Meiji Japan, I unfold the complexity of local intellectual response to the invasion of Western civilization, to offer an overview of the historical background. In the case of Tawada and Mizumura, two distinctive figures in contemporary Japanese literature characterized by their transcultural writing that transgresses conventionally defined boundaries, I examine the theme of alienation and the distortion of identity in a situation where a Japanese is placed in confrontation with the overwhelming force of Western culture, as presented in their works.In my analysis, I hope reveal the resemblance between the situation that the authors in question deal with and the experience of the black population as is portrayed in Fanon's text, which hopefully would draw attention to the complicated picture of (post)colonial experience in Japan.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis analyses the legitimation strategies of the Chinese authorities on social media platform Sina Weibo during the COVID-19 epidemic. Through a combination of computational and qualitative...Show moreThis thesis analyses the legitimation strategies of the Chinese authorities on social media platform Sina Weibo during the COVID-19 epidemic. Through a combination of computational and qualitative methods, it first highlights how Weibo’s digital design directly benefits central information control objectives. It then builds upon a theoretical model of disaster legitimacy strategies to demonstrate how official media make use of this design in their legitimation strategies. These strategies include age-old and highly familiar nationalistic frames, a recurring emphasis on positive energy, and strategic engagement and disengagement. This combination not only legitimises the authorities’ actions, but also delegitimises critical discourses. Nonetheless, this power is not absolute, and this thesis also presents instances in which actors “within” the system present challenges for the central authorities and force them to manage and re-frame ambiguous discourses.Show less
Research master thesis | Asian Studies (research) (MA)
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On the 17th of April 2019, Indonesia held the general elections. The President Joko Widodo (“Jokowi”) won 55,5% of the vote, beating the former general Prabowo Subianto representing Gerindra Party...Show moreOn the 17th of April 2019, Indonesia held the general elections. The President Joko Widodo (“Jokowi”) won 55,5% of the vote, beating the former general Prabowo Subianto representing Gerindra Party for the second time, the first in 2014. Less than two weeks after the victory, the re-elected President announced its intention to relocate the nation's capital from Jakarta, located in Java island, to a greenfield site on the island of Kalimantan. In this thesis, I use Twitter communication emanating from the Indonesian Ministry of National Development Planning and the office of the President to dissect the official rationale for this historic initiative and to investigate on the political and ideological discourse surrounding it. What is the Indonesian government trying to achieve through this project? What ideals and political priorities does it reflect? Is there consistency in the official discourse? My analysis is both quantitative and qualitative; it is quantitative because I used large numbers of tweets to measure the frequency which a variety of terms is used to describe both the desirable characteristics of the new capital, and the undesirable aspects of the old one. It is partly qualitative because I investigated and critically reflected on the results found on Twitter to understand better the motifs behind the decision of moving the capital, and be able to answer my research questions. The results show that Jakarta has been abandoned because it does not represent the Indonesian aspirations of modernity, reflected on the smart, sustainable and green imaginaries that the new capital will promote. Indeed, the tweet analysis revealed that these three elements are the most desirable features for the new capital of Indonesia and are the emblem of the type of modernity and progress that the Indonesian government is aspiring to. This is confirmed by the fact that the mentions to smart, green and sustainable are not clear nor justified. These terms appear to be used as buzzwords, almost as if it they were interchangeable. In conclusion, I argue that these features are all instrumental for expressing modernity and progress (Maju). This is the real objective of the government. “The city of dreams”, as I renamed it, imagines a flawless and perfect city, symbol of the progress of the whole country; the truth is that it is only a symbol, and the country will not progress in smartness, greenness, sustainability and equality if not through real policies and measures that tackle the local problems. Besides these attributes, the government claimed that the new capital would bring to more regional equality and economic growth. In this regard, the Indonesian government has also tweeted about Brasilia and its similarities with the new Indonesian capital, praising the design and the outcome of the project; like Brasilia, the new capital is seen as a means to cope with ongoing economic imbalance among the different regions of Indonesia. Although regional equality is, of course, an issue that the government needs to tackle, the increase of GDP outside Java will not benefit the whole population unless there is a real will to tackle inequality not only geographically but also across income groups. Besides, it is essential to remember that the gap between the rich and the poor in Jakarta is substantial and moving the capital will not represent a solution to this problem. Furthermore, the comparison with Brasilia was fundamental to notice a crucial vii paradox in the project of Ibu Kota Baru: by promoting a modern and futuristic capital, Ibu Kota Baru implicitly indicates a refusal of existing conditions of Indonesia, just as like Brasilia did. To conclude, it is important to mention that this thesis is about ideology. In essence, it does not seek to analyse the hidden personal interests and oligarchic business strategies on the project of the capital, although this has been briefly pointed out. The ultimate aim is to dissect the official rhetoric and rationale that surround this project to find the political ideals and desirable features that the project reflects, and inconsistencies in the discourse.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis compares the texts of Vietnamese national history written in the colonial period by two competing reformist intellectuals Phan Bội Châu and Hoàng Cao Khải. Exposed to the currents of...Show moreThis thesis compares the texts of Vietnamese national history written in the colonial period by two competing reformist intellectuals Phan Bội Châu and Hoàng Cao Khải. Exposed to the currents of thought such as Social Darwinism and the theory of evolution in early twentieth century Asia, both of them realised the backwardness of Vietnam and stressed the necessity of reform. However, Phan decided to fight against the French while Hoàng chose to collaborate with them. As will be shown in this thesis, both Phan and Hoàng, despite the difference of their political stances, endeavoured to justify their respective propositions by constructing the historic past of Vietnam. As two reformist intellectuals, Phan Bội Châu and Hoàng Cao Khải regarded the introduction of Western civilisation in late nineteenth century Asia as a key moment for the Vietnamese people to get rid of their backward conditions and evolve into a civilised nation. However, they shared different opinions about the nature of this transition of Vietnam. Phan Bội Châu was inclined to view the French invasion as a “Messianic” moment which marked the “rupture” between the past and present in Vietnamese history. In his historiography, Vietnamese society in the past centuries was inherently barbarous, and this barbarousness led to the current backwardness of the country. Meanwhile, Phan Bội Châu, as an anti-French activist, emphasised that the salvation of the Vietnamese nation should never rely upon the assistance of France. He insisted that albeit France was a civilised state, it played an anti-progressive role in the process of Vietnam’s modernisation. Therefore, resisting against the French colonisation naturally became the most important step in the national salvation and rejuvenation. To justify his anti-French proposition, Phan constructed a genealogy of national heroes who, out of their inherent “anti-foreign nature”, participated in the resistance against China’s invasions in the previous millennia. Meanwhile, he included the present anti-French revolution into the glorious anti-foreign tradition of the Vietnamese nation. Hoàng Cao Khải systematically refuted Phan in Việt sử kính and Việt sử yếu. Based on the theory of the transition of models of civilisation, however, Hoàng Cao Khải argued that it was not the inherent barbarousness of the Vietnamese people but the decay of the model of civilisation that Vietnam followed in previous times that resulted in the inferior status of Vietnam in the current international competition. In Hoàng’s narrative, the history of Vietnam is depicted as a gradual and consistent process towards civilisation, in which China, because of its superiority in competition, functioned as the first model for Vietnam to follow and eventually made the later a domain of civilisation. Considering the power of France which had been demonstrated in its recent competitions with Vietnam, Hoàng suggested that France had already replaced China as the new model of civilisation for Vietnam to follow. In the face of Phan Bội Châu’s emphasis on the anti-foreignness of the Vietnamese nation, Hoàng employed the analytical framework of the dichotomy between “universal principle” and “brute force” to analyse those uprisings against the China’s colonisation and argued that most of them were merely contingent responses to inappropriate policies based on the “brute force”. Moreover, by utilising the ideas of Social Darwinism to reinterpret the connotation of “universal principle”, Hoàng justifies the behaviour which employed “brute force” in the process of disseminating so-called “universal principle” and civilisation. Apart from their interpretation of the past, this thesis examines their imagination of the future as well. Based on their discussions about the issue of Champa, it points out the shared “pro-imperial” orientation of Phan and Hoàng in their opinions on the international status of Vietnam after modernisation. That is, neither Phan (despite his anti-colonialist stance) nor Hoàngrealised the underlying nature of the phenomenon of colonialism itself let alone intending to challenge or subvert the current colonial order. The world they envisioned in which a decolonised Vietnam situated is still established upon asymmetrical relations of power.Show less
Research master thesis | Asian Studies (research) (MA)
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In 1997, Yang Yi杨义(b. 1946) published his groundbreaking Chinese Narratology (中国叙事学, 1998), in which he expounded his ideas about a Chinese narratology that developed and manifests itself...Show moreIn 1997, Yang Yi杨义(b. 1946) published his groundbreaking Chinese Narratology (中国叙事学, 1998), in which he expounded his ideas about a Chinese narratology that developed and manifests itself separately from Western narratology. I will take Yang’s narratology framework as a starting point, with a focus on Yang’s understanding of narrative structure, and do a close reading of the novel The Lantern Bearer (带灯, 2013) by Chinese author Jia Pingwa 贾平凹(b. 1952) (the English translation by Carlos Rojas was published in 2017). I do this in order to answer the following research question: How does Yang Yi’s narratological approach of narrative structure compare to a “Western”-narratological approach of narrative structure? In my analysis, for Western narratology, I will focus on Mieke Bal’s (1997) Narratology: Introduction to the Theory of Narrative. I will argue that Yang’s idea of narrative structure allows for a reading that would not be possible by using only Bal’s theory of narrative structure. As a case study, I will investigate how the narrative structure of Jia Pingwa’s novel The Lantern Bearer relates to narrative structures found in traditional Chinese fiction from the Ming (1368-1644) and Qing (1644-1911) period.Show less
Research master thesis | Asian Studies (research) (MA)
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The thesis analyses grassroots-government interactions in the formation and the development of the dagong 打工 poetry scene of Pearl River Delta in Guangdong province, China. Dagong poetry is a wide...Show moreThe thesis analyses grassroots-government interactions in the formation and the development of the dagong 打工 poetry scene of Pearl River Delta in Guangdong province, China. Dagong poetry is a wide and eclectic literary genre, written by Chinese rural migrant workers, often referred to as Chinese subalterns, who move to the cities to make a living, because of a lack of economic opportunities in the countryside. I use Bourdieu’s theory of the literary field to survey three main types of agents involved the dagong poetry dynamic and its discourse: (1) grassroots activists, (2) party-state-affiliated cultural policy institutions, and (3) intermediaries, meaning various individuals who advance the interactions of (1) and (2), and may be considered as belonging to both groups. By surveying textual sources, including literary journals, websites and public WeChat accounts, and through qualitative interviews with poets, critics, literary scholars and other agents involved in dagong poetry discourse, I provide in depth case studies of some of most important dagong poetry-related persons and organizations in the Delta region dagong poets’ community. The thesis shows that party-state cultural policy institutions play a significant role in formation and development of a literary community that began as a grassroots movement. Their far reaching influence is present in many aspects and is mainly executed through negotiation with grassroots groups, in which a crucial role is played by top-down and bottom-up intermediaries that are very helpful for attracting financial, political and also discursive support for the dagong poets’ community, but also ensure that dagong poetry discourse remains controlled and in line with government’s cultural policy.Show less
Research master thesis | Asian Studies (research) (MA)
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During the final years of the Yuan dynasty, a group of poets gathered in a district near the northern part of Suzhou’s city walls. This group became later known as the “Ten Friends of the North...Show moreDuring the final years of the Yuan dynasty, a group of poets gathered in a district near the northern part of Suzhou’s city walls. This group became later known as the “Ten Friends of the North City Wall” (Beiguo shi you 北郭十友). This thesis analyzes the friendship and social relationships of four of these friends. It challenges the significance of their literary gatherings in the north city wall district, while it focuses on the variety of other locations – estates, gardens, monasteries, scenic and historical sites - where their relationships were acted out. In the Yuan-Ming transition, when civil war and political instability greatly reduced opportunities for distant travel and social networking, these various places in and around Suzhou allowed them to maintain a social network through time and space.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis aims at gaining a deeper understanding of the relation between yoga and death in the early Śaiva tradition of the Pāśupatas, based on two Pāśupata texts: the Pāśupatasūtra and the...Show moreThis thesis aims at gaining a deeper understanding of the relation between yoga and death in the early Śaiva tradition of the Pāśupatas, based on two Pāśupata texts: the Pāśupatasūtra and the Skandapurāṇa. The thesis presents an analysis and interpretation of textual passages that treat the last moment of the life of a Pāśupata ascetic in order to find out whether or not his death can be interpreted as a form of ‘self-induced yogic death’. The inquiries start with introducing the philosophical and religious environment wherein the Pāśupatasūtra and the Skandapurāṇa were written. After that, the relation between yoga and death in upaniṣadic and epic sources is treated, thereby referring to early manifestations of utkrānti (rising upwards, ‘yogic suicide’). The pivot of this thesis is a translation, analysis and discussion of fragments of the Pāśupatasūtra and the Skandapurāṇa. With regards to both texts I discuss the possibility of interpreting the death of a Pāśupata as a self-induced yogic death. This is followed by a conclusion. Following the analysis of the primary sources, it will become clear that yoga and death stood in a much closer relation than one might expect; this thesis claims that the death of a Pāśupata can be interpreted as an early form of self-induced yogic death.Show less
Research master thesis | Asian Studies (research) (MA)
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In 2013, the re-opened Nanjing Museum added the Gallery of the Scene of the Republican Period (abbreviated as the Republican Gallery) to its permanent exhibition. This research attempts to explore...Show moreIn 2013, the re-opened Nanjing Museum added the Gallery of the Scene of the Republican Period (abbreviated as the Republican Gallery) to its permanent exhibition. This research attempts to explore the curatorial aim by examining the conceptualization of this exhibition hall. It suggests that the Republican Gallery has simplified the nature of Republican China and presented a selected, idealized Republican street view which the public is familiar with through mass media. By examining the Republican Gallery, the research expects to achieve a better understanding of the connection between memory and museums.Show less
