This study focuses on sacred forests in the North Pare Mountains, Tanzania, and questions the reasons behind their current conservation. In spite of not being gazetted by the State, studies show...Show moreThis study focuses on sacred forests in the North Pare Mountains, Tanzania, and questions the reasons behind their current conservation. In spite of not being gazetted by the State, studies show that sacred forests in North Pare have a wider variety of endemic flora and fauna and are better preserved than national forests reserves. Although they are small in size, sacred forests are thus important globally. Some scholars suggest that the reason of such high biodiversity is the local culture and religion, or traditional conservation methods, which are decelerating the process of diminishing of these small forest patches. However, these aspects are not studied in depth. This thesis seeks to investigate these ‘traditions’. Sacred forests are in fact being considered a new type of (modern) conservation model. They are considered ideal also because of local caretakers, who enable to organize conservation with low economic expenditures. I argue, however, that the environmental ethics of people in North Pare emerge from a fusion of local Pare worldviews and modern discourses of Christianity, Islam and formal education. Therefore the assumed traditional/modern dichotomy that the new conservation agenda wants to reconcile does not reflect the reality on the ground and, by misunderstanding these dynamics, policies are likely to fail. The findings of this research also clarify that sacred forests and people constitute each other. The forests, in other words, symbolize a group of people. So, new ways of linking the community and the forests can complement recent conservation efforts, which typically neglect environmental values and moral meanings that are at stake in environmental practices and are fundamental for long-term positive results.Show less
The presence of indigenous heritage elements in all the various domains is a hardly avoidable fact in the Canary Islands. The ideological discourses from moderated nationalism to pro-independence...Show moreThe presence of indigenous heritage elements in all the various domains is a hardly avoidable fact in the Canary Islands. The ideological discourses from moderated nationalism to pro-independence perspectives, justify the attention towards “the noble indigenous past”. These political discourses help preserve traditional customs and celebrations in a process referred to as “folklorization”. This is mainly accomplished by turning the indigenous past into museums and ethnographic parks. Similarly,the Canarian moderate nationalism has become the main political force in the archipelago in the recent history of the Spanish democracy. While being for over 20 years in power, the nationalistic party Coalición Canaria has been able to build an identity discourse based on what Estévez called the indigenous patrimonization. The government has been offering funds to support the scientific research, the patrimony management and the encyclopaedic volumes on “Canarian themes” with didactic purposes, all of which have elicited an emotional legitimacy of the above-mentioned concepts. The patrimony management could also be considered as an important political and economical tool used to the re-creation, regulation and conservation of certain patrimonial elements of a culture that often occurs to the detriment of others. The experts’ view serves mostly as a filter through which material items of cultural patrimony are interpreted and regarded as valuable, while others are not. From the perspective of globalization, the protection of the historical patrimony can be interpreted as a resistance against the homogenization of social behaviors and consumption. However, tourists rather than the locals are the biggest consumers of this historical cultural patrimony. Thus, one could argue that it could have been created with the intention to satisfy the tourists’ demands (Estévez, 2004:16). On the one hand, a large part of the scientific community takes a stance against the indigenous heritage commercialization and its consumption by tourists and locals, based on the idea that such processes could undermine the intrinsic value of the indigenous heritage. On the other hand, the artists and their audiences continue to appreciate the value that is to be found in the indigenous imagination, as expressed in social situations when the audiences enjoy music and pottery inspired by the primal cultures of the first inhabitants of the Canaries. The concept of “folklorization” is tightly related to the general social interest of giving to the past a decisive role in the population’s destiny. This tendency provides the Canarian citizens a sense of feeling members of the same community/family and helps sculpt personality. In regard to the past generations, one can only use their remains to draw assumptions about the way they lived, but it is impossible to know exactly how they were and felt. In that sense, the museums assist in re-constructing the history according to scientific, political and ideological assumptions depending on the given historical period (Estévez, 2004:13). A consensual concern seems to exist in regard to preserving the traditions and conserving the cultural patrimony of the Canaries. However, the patrimony is selected through today’s lens. Hence, its preservation is linked to the current demands and uses of such cultural patrimony. In many cases, Estévez argues, the measures applied to classify what could be defined as patrimony, correspond to cost related and opportunistic criteria rather than scientific ones. Indeed there are many instances in the Canary Islands where the archaeology and patrimony management were interrelated with political purposes. In the present, a museum is meant to play a social function based on grounds of cultural democratization. Therefore, while visiting a museum, one expects a reflective and interactive exchange of contrasted scientific information provided to the public to draw their personal conclusions. However, when the explanations provided are too simple, obsolete or ideologically manipulated, the visitors are left with a feeling of confusion. This leads us to the argumentation that the proliferation of archaeological and ethnographical sites across the archipelago has not always been based on historical and archaeological motives, aiming to acquire a better understanding of the indigenous heritage of the Canaries. On the contrary, in most cases such proliferation has been based on economic profits, with tourists and also locals consuming their own patrimony at the cost of falsifying the history.Show less
The thesis examines the relationship between cultural performance and society in the context of breakdance in Uganda. It reflects on the particular appeal of breakdance as a tool for social change...Show moreThe thesis examines the relationship between cultural performance and society in the context of breakdance in Uganda. It reflects on the particular appeal of breakdance as a tool for social change and analyses the challenging agendas that shape and influence the country’s breakdance communities. The central research question is: does breakdance succeed to facilitate individual and social transformation? And if yes, how is this change experienced by the youth in Uganda, and which consequences do these actions have for the social fabric of the country? This actor-centred approach, on the one hand, requires a comprehension of the meaning and nature of social change as understood and experienced by various performers; and on the other hand calls for a contextualisation of its socio-cultural environment and interacting agendas. It thereby offers a detailed description of the self-organising practises and social experiences of youth in Uganda – as well as the structures they are set in.Show less
This thesis reflects the findings of a study conducted in Lumwana in the North-Western province of Zambia in 2009, 2013 and 2014. It looks at the socio-economic impacts of large scale mining...Show moreThis thesis reflects the findings of a study conducted in Lumwana in the North-Western province of Zambia in 2009, 2013 and 2014. It looks at the socio-economic impacts of large scale mining activities on the Lumwana community. To find out how the community has been impacted, the study combined primary and secondary data collection including a small survey, open and structured interviews,a documentary research, field observations and focus group discussions. Copper mining industry plays a very important role in Zambia: it is the main driving force behind Zambia's economy. In order to mitigate some of such negative effects and ensure peaceful coexistence between the mining company and the surrounding communities, LMC tries to provide certain socio-economic incentives for the Lumwana communities. However, perceived inequalities in the distribution of economical benefits, unfulfilled expectations, the lack of social infrastructure and the issues of migration are all contributing to the development of social conflicts. It is suggested that for the interests of the communities to be represented, government, chiefs and the international corporations involved should redefine their roles. Copper mining industry plays a very important role in Zambia: it is the main driving force behind Zambia's economy. In order to mitigate some of such negative effects and ensure peaceful coexistence between the mining company and the surrounding communities, LMC tries to provide certain socio-economic incentives for the Lumwana communities. However, perceived inequalities in the distribution of economical benefits, unfulfilled expectations, the lack of social infrastructure and the issues of migration are all contributing to the development of social conflicts. It is suggested that for the interests of the communities to be represented, government, chiefs and the international corporations involved should redefine their roles.Show less
The thesis approaches the complex of ethnicity in Rwanda under German colonial rule (1885-1916) and focuses on how Rwandan social structures were perceived by German colonialists and influenced by...Show moreThe thesis approaches the complex of ethnicity in Rwanda under German colonial rule (1885-1916) and focuses on how Rwandan social structures were perceived by German colonialists and influenced by their policy. The research question – what was the German approach to ethnicity in the former protectorate of Rwanda, what informed it, and how did it impinge on the society? – already suggests that this period is severely under-researched. Challenging the contemporary discourse that it was the Belgian rule under which Hutu and Tutsi were divided into two premordial entities, the thesis argues that it was earlier, during the German period, that social differences were introduced as racial differences. This argument gets developed on the basis of archive material and with a focus on four key personalities who were implementing German racial ideology in Rwanda by translating it into colonial policy. Without attributing direct responsibility for the 1994 genocide to the German rule, the case shows that the search for root causes of ethnic conflict in Rwanda must consider this timespan as a crucial incision for the further developments that tore society apart along racial lines.Show less
This thesis focuses on the discourses on women and conflict in the context of the conflict of 2012 in Northern Mali. There are various actors involved in this conflict: the United Nations, the...Show moreThis thesis focuses on the discourses on women and conflict in the context of the conflict of 2012 in Northern Mali. There are various actors involved in this conflict: the United Nations, the Dutch government, the soldiers on the ground, local women, local women’s organizations,independent researchers, and the occupying groups. The main question I’ve answered is ‘What are the perspectives that various actors involved in the Malian conflict have about the role of gender, women and the conflict of 2012, and what do these tell us about the effectiveness of the gender policies of MINUSMA?’. Analyzing these different discourses, it is clear that the stories of the different actors are disconnected. Only with better communication between all actors involved, effective implementation of gender policies can be achieved.Show less
In World War Two Polish refugees were deported from Poland to the Soviet Union, to Uzbekistan and to Persia. From Persia half of them were deported to East and Southern Africa. Northern Rhodesia...Show moreIn World War Two Polish refugees were deported from Poland to the Soviet Union, to Uzbekistan and to Persia. From Persia half of them were deported to East and Southern Africa. Northern Rhodesia had three camps. One of the camps was in Abercorn, in the remote Northern Province. This thesis explores why the camp was built in such a remote area, how the Poles got there, how long they stayed, the rules in the camp, their daily life and the contacts with the British and the Zambians.Show less
This research examines a radio program in Accra, Ghana entitled, “Citi Breakfast Show”, and seeks to discover and investigate the manner in which it positions itself as a watchdog in the media...Show moreThis research examines a radio program in Accra, Ghana entitled, “Citi Breakfast Show”, and seeks to discover and investigate the manner in which it positions itself as a watchdog in the media landscape of Ghana. The research uses the concept of framing to investigate the approach of the talk radio show and its positioning in the media landscape of Ghana. The contribution of listeners to the show is also examined and analysed within the context of the genre of talk radio.Show less
This research analyzes the socioeconomic impact of the implementation of a gas plant in progress in the Nzema region, a territory located in the South-Western Ghana which has around 250,000...Show moreThis research analyzes the socioeconomic impact of the implementation of a gas plant in progress in the Nzema region, a territory located in the South-Western Ghana which has around 250,000 inhabitants. In recent years the oil and gas found in the area have been a significant event in this locality consisting of the State acquisition of part of district territories in the area to launch some energy projects which promises to be revolutionary for the population. Work on the construction of the gas plant has already started in 2011 by means of the Ghana National Gas Company and of the Sinopec, a Chinese company hired by the Ghanaian government. To date, some of the local people in the area have been struggling with the lack of or insufficient compensation for their crops and they are still looking for alternative means of livelihood. Most are demanding corporate social responsibility from the gas companies or at least the opportunity to contribute in a more significant way in the implementation of the project since the main job opportunity in the gas plant is to work as unskilled workers. Directly or indirectly all of the people from surrounding area are strongly affected by the gas plant, and their ways of looking at the project are many and varied.Show less
