Fish-smoking is a popular post-harvest preservation method in Ghana, predominantly carried out by women in fishing communities. NGOs and researchers in Ghana in the 1950s identified a range of...Show moreFish-smoking is a popular post-harvest preservation method in Ghana, predominantly carried out by women in fishing communities. NGOs and researchers in Ghana in the 1950s identified a range of adverse health risks in local fish-smoking oven technologies that place fish-smokers at risk. The main approach that has been adopted to combat these risks has been through developing new fish-smoking oven technology, which is being distributed across Ghana by NGOs. This research paper aimed to contribute an alternative understanding of these NGO approaches in Ghana through investigating the level of participation within NGO interventions and by drawing attention to gender dynamics that frame fish-smoker’s agency. Through conducting research at fish-smoking sites in Jamestown, Greater Accra, this paper’s findings demonstrate how fish-smoker’s participation and inclusion in NGO interventions are limited, leaving fish smokers hesitant to adopt NGO distributed oven technologies. Drawing from key theory around participation and Gender and Development, this paper stresses the dynamic interplay between participation and gender within NGO fish-smoking oven interventions and the far-reaching implications for women’s collective success in the Ghanaian fish-smoking industry. This study’s conclusions suggest that alternative approaches, which consider the role of gender in the fisheries value chain more closely, could result in more transformative interventions for fish-smokers in Ghana.Show less
The late 20th century has seen a rise of debates on the real effectiveness of international development cooperation programmes, at least in the way they were conceived and implemented starting from...Show moreThe late 20th century has seen a rise of debates on the real effectiveness of international development cooperation programmes, at least in the way they were conceived and implemented starting from the first post-WWII decades. The main outcome of these ongoing discussions has been the urgency of a “paradigm change” in development cooperation, in order to enhance its social impact and increase the resources dedicated to it. In chapter two, which is about my conceptual framework, I discuss this change more in detail. It implies shifting from a model based on unilateral actions from governments, public society organisations or private actors, in favour of multi-stakeholder collaborations between these three categories of actors, to pool together their specific resources and expertise towards the achievement of development goals. Chapter three is dedicated to presenting the emergence of this new paradigm of development cooperation, as well as the historical reasons that led to it, and how it is presently being implemented in the form of cross-sector collaborations. Of the latter, we will focus on the case of public-private partnerships and specifically on their application as instruments of blended finance, explaining the origins and the definitions of the concept and its potential advantages – as well as limits – compared to pure public or private development interventions. Chapter four will present a case study of a public-private partnership established between Dutch development agency “Aqua for All”, and Kenyan company “Hydroponics Africa”, for the realisation of a development project in the area of Nairobi and its surroundings. After introducing the project, we will evaluate the strong points and the shortcomings of Aqua for All’s approach to development cooperation in relation to the project at hand. This will be done by analysing the outcomes of interviews conducted with Hydroponics Africa’s CEO, directly involved in the elaboration and implementation of the partnership, as well as the people targeted by the project, to assess its results in terms of social impact.Show less
Highly developed forms of culture, society and political organization were established for thousands of years over the African continent. European colonizers, who conquered most African lands...Show moreHighly developed forms of culture, society and political organization were established for thousands of years over the African continent. European colonizers, who conquered most African lands between 1880 and 1913, sliced up the African continent at the Berlin Conference held in 1884-85. The colonial administrations forced the native diversity of governance, culture and society into an artificial mold to ensure the most effective rule for their new colonies. As a result, African societies are not developed but under-developed, remaining stuck within the artificial tribal construction with despotic chiefs. A ‘First Protest Wave’ of decolonization led to freedom from colonial rule, but not to the abolishment of the colonial structures. Rather, it was adopted by the African elites. As the under-developed situation did not change for most of the African nations, a ‘Second Protest Wave’ followed in the 1980’s, and a ‘Third Protest Wave’ even more recently. This third protest wave is still ongoing. The status quo leads to persistent political instability and a jobless economy. The increasingly growing young populations of Africa have no work and are forced in a stage of ‘Waithood’, a concept used to describe the stage of young people unable to get jobs and thus unable to enter the stage of adulthood. Youth stuck in this waithood have generally three modes of action: 1. survival, 2. use of violent methods, and 3. use of non-violent methods. The majorities of studies about youth in Africa have been focusing on youth coping with their situation of waithood, or when they have used violent methods, becoming agents of destruction (Vandals). This study focusses on the third choice, on how youth could become agents of change (Vanguards) using non-violent methods to escape their waithood. Several youth organizations in Uganda are trying to transform their situation with non-violent methods such as peaceful demonstrations, talent workshops, and changing mindsets. They aim at making the people aware, do it together and work on their futures. However, they are actively contained by a sophisticated dictatorship, who uses an intelligence veil to make sure that there is no freedom after speech. This dictatorship has become increasingly adept in camouflaging its internal oppression to the outside world of donors and investors. The sophisticated dictatorship has been provided external legitimacy even though the government is perceived as illegitimate by its own youth. The Ugandan government makes sure that the Darkness is maintained by containing the possible enlightenment and transformation.Show less
The Neolithic is a period in the history of mankind that is characterized by the emergence of pottery, domesticated animals and domesticated plants. Researchers believe that the Neolithic has its...Show moreThe Neolithic is a period in the history of mankind that is characterized by the emergence of pottery, domesticated animals and domesticated plants. Researchers believe that the Neolithic has its origins in the Fertile Crescent, which is based on the oldest recorded dates of domesticated plants and animals found there. From this point, the ‘Neolithic package’ has spread across the globe. As of 2019, there are a large number of academic debates revolving around the route of dispersal of the ‘Neolithic package’ from its earliest starting point. One of these debates revolves around the way in which agriculture has reached Northwest Africa, or more specifically, Morocco. Since agriculture is one of the primary components of the ‘Neolithic package’, the author will put a large emphasis on this topic in this research. The spread and emergence of agriculture will be researched through archaeobotanical research, with an emphasis on macrobotany. Macrobotany is a subfield within botany and revolves around investigating plant macrofossils to learn more about topics such as: past environments, past traderoutes, past diets and so on. Plant macrofossils are generally not transported very far from time of sediment deposition, thus enabling accurate descriptions of past environments and vegetation types. This thesis will use archaeobotanical data generated from a Neolithic site in Oued-Beth, which is a site in the vicinity of Rabat and Meknes. The main objective of this thesis is to use this archaeobotanical data within the existing framework created by past archaeobotanical research in Morocco, in order to better understand the process of Neolithisation in Morocco.Show less
The critical challenges that humanity is confronted with can only be addressed through global collaboration and partnerships. In the education sector, this requires that different epistemologies...Show moreThe critical challenges that humanity is confronted with can only be addressed through global collaboration and partnerships. In the education sector, this requires that different epistemologies are acknowledged and appropriate indigenous or traditional knowledge employed in local contexts. Didactical approaches to incorporate less authoritative knowledge systems in the internationally dominant Western scientific higher education curricula, remain contentious. In the highly politicised context of globalisation this leads to intense theoretical debates. In Africa the mounting tension between proponents of internationalisation and Africanisation, and in South Africa specifically, the rising demand for transformation and a decolonised curricula, impedes the fusion of local and-global knowledge paradigms. Using a Dutch funded food and nutrition security collaboration project between selected Dutch and South African higher education agricultural institutes as research field, this study set out to determine to what extent South African academics support the inclusion of indigenous and local knowledge in their curricula, and to what degree this is realised in practice. In conclusion, the challenges and opportunities as perceived by research participants are clustered and summarised.Show less
This thesis entitled ‘An Assessment of Climate Footprints through the Activities of Three Women in Yaounde, Cameroon’ sets out to show the (dis)connectedness of climate tools established in and for...Show moreThis thesis entitled ‘An Assessment of Climate Footprints through the Activities of Three Women in Yaounde, Cameroon’ sets out to show the (dis)connectedness of climate tools established in and for the West from local realities in Yaounde, Cameroon. It also aims to prove that the socio-cultural and economic situations of women in local communities are different from those in the West thereby, putting them at crossroads of climate footprint assessment and implementation. Theoretical underpinnings applied in this study indicate the different perspectives on the complex climate change issue, the transformations of climate discourse within given paradigms and the peculiar climate messaging and communication of the World Sustainability Fund (WSF). The three-pronged-methodology: critical discourse analysis, interview and audio/film, observation and photo used to gather data for this thesis aim at assessing the neoliberal individualistic modelling of WSF’s climate footprints and how this works elsewhere. This approach facilitates the communication of both the implicit and explicit experiences of the research/participants as they occur in their real live situations. Results of this study reveal that although climate impact assessment tools such as footprints could be designed with good intensions, they could equally be regarded as dangerous neoliberal power tools that ignore local sociocultural/economic realities elsewhere. The language functions of picture/text and talk around WSF’s climate footprint production rather represent broader sociocultural/political structures as exemplified in the colonial trait of its Sustainable Solutions. This study, conducted at WSF, The Hague and on three women in Yaounde, Cameroon is only a tip of the iceberg. It therefore serves as an opening for more research regarding women as actors in climate issues and the decolonisation of the climate change phenomenon. Key words: Climate change, discourse, footprints, the women, World Sustainability Fund (WSF)Show less
The legacy of apartheid and new forms of separation mean that Johannesburg remains spatially segregated, unconnected and consequently unjust. It was for these reasons that African National Congress...Show moreThe legacy of apartheid and new forms of separation mean that Johannesburg remains spatially segregated, unconnected and consequently unjust. It was for these reasons that African National Congress (ANC) mayor Parks Tau introduced the ‘Corridors of Freedom’ (CoF) initiative in 2013. This aimed to create three development corridors, in which different areas of the city are connected by means of transport corridors which are themselves connected to intersections that will be transformed into areas for mixed-use development. The transport corridors consisting of the Rea Vaya Bus Rapid Transit (BRT) system are aimed at reconnecting different parts of Johannesburg and to ease people’s access to jobs, facilities and recreational opportunities by means of an affordable, fast, safe and convenient transport system. However, due to a change in Johannesburg’s political administration in 2016, and opposing interests of different stakeholders such as the taxi industry, the future of the corridors seems to have become uncertain. Nevertheless, although slowed down, various parts of the Rea Vaya BRT system are still going to be constructed. This thesis contributes to the debate on the effects of transport development on people’s social and spatial justice. It examines in what ways the policies and practices of the BRT impact commuters in terms of social and spatial justice by comparing the objectives of the City with the experiences of commuters. I gained insights into their practices by means of interviewing them while riding on the BRT with them. The thesis argues that while the policies intend to enhance the social and spatial justice within the city, in practice, although people are generally positive about the BRT, there are practical issues that prevent people from making full use of the city.Show less
Teenage pregnancy is a major issue in Ghana and could be reduced by increasing the use of contraceptives. Contraceptive uptake in Ghana has doubled since 1989, but is still relatively low (GSS,...Show moreTeenage pregnancy is a major issue in Ghana and could be reduced by increasing the use of contraceptives. Contraceptive uptake in Ghana has doubled since 1989, but is still relatively low (GSS, 2013). One of the reasons is the fear of side effects of which infertility brings the biggest fear (Krugu, 2016; Bratton, 2010). This study looked at those fears in the Bolgatanga municipality and analysed the origin of these fears, attitude towards Family Planning (FP) and intention to use contraceptives. Focus Group Discussions (FGDs), Key Informant Interviews (KIIS) and a questionnaire for Senior Highschool students were used to get insight in the influence of education, the healthcare system and religion on the usage of contraceptives and beliefs related to FP. An abstinence-only method is still dominant in the educational system. Information provision is often scarce, incomplete or incorrect which leads to mixed messages which results in an increasing lack of trust in modern FP methods. The healthcare system has to deal with this distrust and also faces challenges concerning the supply and distribution of contraceptives. Religion, although not significantly associated with intention to use contraceptives, still plays an important role in decision-making in sex-related issues. Knowledge, attitude, fears and cultural or religious norms are all contributing factors to contraceptive uptake and should thereby all be incorporated in policies and programs to increase this uptake. A comprehensive approach is acquired, which includes the home, the school, the healthcare sector, the community and religious groups to discard existing beliefs which obstruct the use of contraceptives.Show less
Academic research on the influence of Social Networking Sites on democratization-processes in autocratic regimes in Africa is often centered on the bottom-up, citizen-driven possibilities of social...Show moreAcademic research on the influence of Social Networking Sites on democratization-processes in autocratic regimes in Africa is often centered on the bottom-up, citizen-driven possibilities of social media, arguing that these factors enforce processes of mobilization and free information-access, ultimately resulting in a form of democratization. Drawing conclusions from the Arab Spring, the prediction was made that Zimbabwe could follow the same course of action. So far however, decisive democratic change there has not yet been observed. This study brings forward the argument that the absence of this democratic change can be explained through the presence of four conditions, namely a digital divide, the particulars of Zimbabwean political society, the online/offline-aspect in Zimbabwean socio-politics and the Zimbabwean media-landscape. Building on primary data and secondary literature, this thesis aims to bring nuance to the discussion concerning the interplay between communication-technologies and socio-political developments, in the specific case of Zimbabwe but also in a larger African- and global context.Show less
In the final stages of the Rhodesian Bush War (1975-1980), the white minority government and its Security Forces found themselves on the losing side. In an attempt to combat the flood of guerrillas...Show moreIn the final stages of the Rhodesian Bush War (1975-1980), the white minority government and its Security Forces found themselves on the losing side. In an attempt to combat the flood of guerrillas entering the country, the Rhodesians turned to chemical and biological weapons (CBWs). From 1976 onwards a secret program within the Rhodesian army created, experimented with, and deployed poisons. Water sources were contaminated and doctored clothes and food were entered in the guerrillas’ supply lines. Expanding on existing knowledge about both the war and the CBW program, this thesis takes a closer look at the role poisons played in this conflict. The main purpose of these weapons was to kill guerrillas, for which they were very effective; sometimes even more effective than the standard anti-insurgency strategies the Rhodesians used. The use of poisons also changed the relationship between guerrillas and civilians. The Rhodesians often used civilians to provide the guerrillas with the poisoned goods. When these men or women were discovered, the guerrillas would retaliate. In the early stages of the program this drove a wedge between civilians and guerrillas. According to some scholars this was a serendipitous effect, according to others it was a calculated move in the battle for the hearts and minds of the rural African population. This thesis argues that the Rhodesian’s use of CBWs has helped the guerrillas in gaining legitimacy. Because of the strong connection between poison and witchcraft, the guerrillas were not merely targeted by chemical substances, they were targeted by witches. Because of that, the guerrillas could assume the role of witch-hunter in the eyes of the rural black population. Hunting witches was normally done by Mhondoro, ancestral spirits who control and watch over a piece of land. With the help of spirit mediums and by hunting witches, the guerrillas became living manifestations of Mhondoro spirits, gaining legitimacy over the land in the process. Conquering strangers became familiar liberators.Show less
Tingatinga has been categorized as ‘tourist art’ for decades, however so far there has been little attention on the actual influence of the tourist group on Tingatinga. By using the theory of...Show moreTingatinga has been categorized as ‘tourist art’ for decades, however so far there has been little attention on the actual influence of the tourist group on Tingatinga. By using the theory of dialogism, this research looks into the interactions between the producers and clients of Tingatinga, and summarizes its development as tourist art as a cycle of souvenirization, mass-production and customization.Show less
Despite global progress in reducing inequalities for women and persons with disabilities (PWDs) under the Sustainable Development Goals 5 and 10, in Africa progress has been slower for these two...Show moreDespite global progress in reducing inequalities for women and persons with disabilities (PWDs) under the Sustainable Development Goals 5 and 10, in Africa progress has been slower for these two groups. Social movements are often successful in redressing these inequalities as they are affianced in activism and try to represent a group’s collective grievances to governments. Collective identity (CI), or individuals’ shared aspirations, values or interests, is known to play a key role in their success. The more individuals identify with a movement, the more it is able to mobilize and achieve its aims on the ground. Yet, there is a paucity of literature on CI processes from African contexts. Building upon Della Porta & Diani’s (2006) concept of CI formation and maintenance, this study compared how two key social movement organizations of the disability and women’s movements in Freetown, Sierra Leone—the Sierra Leone Union on Disability Issues (SLUDI) and the Women’s Forum (WF)—form and maintain their collective identities (CIs) to see if the same processes work in African contexts. The research is based on a six months field work and a range of qualitative methods. Using Grounded Theory and Historical Methodologies approach, the study reveals that both groups formed and have maintained their CIs similar to Della Porta and Diani’s theory. Both groups formed during the brutal eleven-year Civil War (1991-2002) on the basis of their social traits, or physical/biological characteristics, and a common solidarity. They have been maintained post-conflict (2002-present) through (i) face-to-face interactions at the community level and everyday spaces in order to foster relationships and build new networks, and (ii) creating common meaning and experiences over ‘time’ and ‘space’. This suggests that Western CI concepts do work well in African contexts. Yet, different from the authors, I discovered that both CIs are maintained through information sharing via information communication technologies (ICTs) which help engender a ‘online’ CI, organize and spur lobbying and advocacy events. Within this information sharing tool, I discovered that only the WF uses monthly meetings and it helps engender CI by reinforcing the group’s cultural rituals and symbols. Also, I discovered that despite having CIs, fragmentation has been part of both group’s formation and maintenance processes based on (a) intergroup competition; (b) diversity related issues; and (c) ideological differences. The above listed discoveries as well as conflict is a catalyst in bringing social actors to form a CI are my contributions to the literature. The paper calls for identity work, for key organizations to take better stock of their members interests and for future comparative research to devote equal and more time between organizations, focus on current CI formation processes and use research tools that help to verify information. Key Words: collective identity; disability movement; movement formation and maintenance; movement fragmentation; Sierra Leone; women’s movementShow less
This thesis serves to politically conceptualize and explain the popularity of Pentecostalism in Nigeria. The paper focused on the choice of students and employees Covenant University to join that...Show moreThis thesis serves to politically conceptualize and explain the popularity of Pentecostalism in Nigeria. The paper focused on the choice of students and employees Covenant University to join that same university. Covenant University is a private university which is a subsidiary of the Living Faith Church Worldwide (LFCWW), one of the largest Pentecostal churches in Nigeria. This choice of university represents a clear choice to affiliate with or join the Pentecostal community and faith. Covenant University is also a community under full control of the church and a Pentecostal societal model. As an multidisciplinary project, the thesis involved using system-level conceptual analysis of political theory combined with an anthropological ethnographic micro-level study of the Covenant University community. The main argument of the thesis is that while the Nigerian sociopolitical landscape is in a state of disorder, meaning that it is void of a supraethnoreligious ethic and is plagued by extreme violence in everyday life, Covenant University and the LFCWW present themselves as communities of order. This is because they are governed by an overarching ethic derived from scripture and because the main compound of the LFCWW is safe contrasted to the Nigerian public space. Church members and staff explicitly separate themselves from the non-believing populous and the government in a dichotomous friend-enemy fashion. The thesis concludes that the choice of Covenant University as a workplace or place of study constitutes a political choice of order over disorder. As this choice mirrors becoming a Pentecostal church member, the analysis of it bares the political importance the Pentecostal movement in Nigeria.Show less
This thesis explores how same-sex intimacies are navigated by young women in contemporary urban Senegal. Central to this research are various social spaces where sociality and sexuality are co...Show moreThis thesis explores how same-sex intimacies are navigated by young women in contemporary urban Senegal. Central to this research are various social spaces where sociality and sexuality are co-constructed among women. The analysis is based on six months of ethnographic fieldwork in urban Senegal, predominantly Dakar, with a focus on participant observation to grasp the tacit knowledge of same-sex intimacies. In particular, this thesis examines the football field, local queer organisations and a variety of other homosocial environments such as the home and queer parties. Through a careful adherence to the Senegalese value of sutura (discretion, modesty), by making use of play, and by displaying respectability, homosocial spaces ranging from the relatively private home to the fairly public football field allow for the occurrence of same-sex intimacies. This thesis makes use of Henrik Vigh’s (2006; 2009) conceptualisation of social navigation to understand how enacting same-sex desires is a twofold process of balancing personal desires and social expectations. The social environment is an ambiguous terrain in which expectations of proper womanhood, marriage, and parenthood need to be calibrated even as such expectations may change over time due to processes of globalisation, economic recession, or governmental changes, as well as with age, as new expectations and responsibilities arise as people grow from youth into (social) adults. This thesis will demonstrate how women navigate their same-sex intimacies in different ways in various social spaces, drawing on Henri Lefebvre’s (1991 [1974]) conceptual triad of social space. In these social spaces, gender is enacted relationally, and shifting notions of masculinity (jump) and femininity (sexy) attest to the ambiguity and fluidity of gender constructs. Together, these social spaces and the same-sex intimacies that they enable form a loosely connected community of practice (O’Mara 2013) that combines a specific lexicon (jump and sexy) with tacit understanding of same-sex intimacies. By examining how young women navigate existing spaces and create alternative spaces in trying to secure decent lives for themselves, this thesis shows how these different spaces form central loci of urban social reproduction. In these spaces, symbolic manifestations of gendered bodies coalesce into a network of queer women. Examining corporeal and erotic interactions between women helps theorise how these performative aspects of life contribute to the intersubjective meaning-making of sexuality and a sense of being at home in the world.Show less
Persons with disabilities (PWDs) are the biggest marginalised group in the world, especially within the context of the global South. Having a disability is linked to extreme poverty because of...Show morePersons with disabilities (PWDs) are the biggest marginalised group in the world, especially within the context of the global South. Having a disability is linked to extreme poverty because of lacking social services, high medical costs and low employment rates. These challenges contribute to a low self-esteem among young persons with physical impairments. On top of that, societal prejudices and negatives stereotypes about PWDs only further deteriorate their situation. This thesis clarifies the potential that role models have in disability advocacy, something that has never been researched before. Field research in Zambia demonstrated that role models have the potential to (1) address the negative self-esteem of youth with disabilities, (2) stimulate their pro-active attitude, (3) strengthen their ability to speak out and (4) enhance group solidarity. These outcomes are realised through indirect engagement between role models and disabled youth (through observation) and direct engagement (through teaching and feedback).Show less
