The thesis provides a comparative analysis of the evolving regulatory frameworks in China's fintech sector, with a specific focus on Peer-to-Peer (P2P) lending and crowdfunding. It explores how...Show moreThe thesis provides a comparative analysis of the evolving regulatory frameworks in China's fintech sector, with a specific focus on Peer-to-Peer (P2P) lending and crowdfunding. It explores how these frameworks have adapted to technological innovations and assesses their impact on the development and stability of the fintech sector. The study reveals a transition from initial regulatory leniency to increased oversight in P2P lending and details the evolving regulatory environment of crowdfunding. By examining these sectors, the thesis sheds light on the interplay between regulation, technological innovation, and the broader economic and political context, contributing to both academic research and practical policy-making in the fintech field.Show less
This thesis explores Bollywood's homogenizing potential through the lens of "soft power," positing Bollywood as a national conduit that obscures the hegemonic tendencies of the BJP and Prime...Show moreThis thesis explores Bollywood's homogenizing potential through the lens of "soft power," positing Bollywood as a national conduit that obscures the hegemonic tendencies of the BJP and Prime Minister Narendra Modi. The analysis is focused on the function of Bollywood as a platform for promoting and perpetuating dominant national narratives and cultural norms, thereby discrediting minority considerations. In addition, this research shall expand its scope to explore developments in celebrity discourses and the growing politicization of social media. Through these inquiries, the thesis aims to provide a comprehensive understanding of the multifaceted influence of Bollywood on Indian society and politics.Show less
South Korea, Japan, and China are struggling with loneliness in their respective societies. As prolonged feelings of loneliness can have large and lasting consequences for one’s health, it should...Show moreSouth Korea, Japan, and China are struggling with loneliness in their respective societies. As prolonged feelings of loneliness can have large and lasting consequences for one’s health, it should be avoided at all costs. People found solace in watching livestreams; the streams are very personal and it feels like the hosts are in the room with you. In South Korea, mukbangs became popular as more and more people are living in single-person households and therefore more frequently eat alone as well. VTubers made it possible for Japanese people to interact with anime characters, giving life to large communities as a growing number of people are looking at technology to fulfill their social needs. Nǚ zhǔ bō streams provided young Chinese men that are unable to find real girlfriends a virtual girlfriend experience. Livestreaming is a breeding ground for parasocial relationships, as the relationship between streamer and viewer feels very intimate and real. Ideally would viewers find comfort in the company not of the streamers, but in the community as a whole, in which actual meaningful relationships can be formed.Show less
This study explores the role of the qipao in shaping the representation and perception of Chinese women’s modern cultural identity during the early twentieth century. In a period of societal...Show moreThis study explores the role of the qipao in shaping the representation and perception of Chinese women’s modern cultural identity during the early twentieth century. In a period of societal instability, Chinese women sought a modern identity that harmonized with their cultural values. Utilizing visual research and literature analysis, the research underscores the qipao’s significance as both a tool and a symbol in popular visual culture forming women’s identities. Emphasizing the socio-historical context, the study highlights the qipao’s role as a bridge between tradition and modernization in Shanghai’s cosmopolitan environment. Through magazines, calendar posters, and cinema, the qipao emerges as a dynamic cultural dress, influencing representations and perceptions of the modern woman’s cultural identity.Show less
This thesis delves into the intersection of Buddhism, medicine, and art through the lens of seventeenth-century Tibetan paintings known as the Blue Beryl series. These intricate artworks not only...Show moreThis thesis delves into the intersection of Buddhism, medicine, and art through the lens of seventeenth-century Tibetan paintings known as the Blue Beryl series. These intricate artworks not only serve as repositories of medical knowledge but also reflect the cultural, religious, and political values of their time. Central to these paintings is the representation of indigenous Tibetan perspectives on spirit-caused illnesses, which focus on the existence of elemental spirits deeply rooted in local beliefs and landscapes. The research aims to investigate the indigenous Tibetan beliefs surrounding spirit causation and illness as depicted in the Blue Beryl paintings, offering a deeper understanding of these often misconstrued spiritual entities. By closely analyzing the iconography within these artworks, the study seeks to unveil the presence and significance of non-Buddhist beliefs and practices within Tibetan psychiatry, shedding light on a less-explored aspect of Tibetan medicine and spirituality.Show less
For millions of people in Southeast Asia, Buddhism is more than a religion in the Western sense; it is a lifestyle. Theravada Buddhism in Thailand is intimately connected to Thai governance,...Show moreFor millions of people in Southeast Asia, Buddhism is more than a religion in the Western sense; it is a lifestyle. Theravada Buddhism in Thailand is intimately connected to Thai governance, society, and culture. Since the 1980s Thai Buddhism has created links with environmentalist movements. The Buddhist Environmental movement in Thailand has two terms related to monks: firstly, Development Monks or phra nak phatthana, and secondly, Forest Monks or phra nak anuraksaa. By 1991, there were some 250-300 Development Monks, comprising an important network in village grassroots communities, especially rural communities, and premised the desire to introduce a ‘Buddhist way of sustainable development'.Show less