In order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic...Show moreIn order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic and social status before and after the construction of this Roman highway. With this comparison, the impact a Roman road could have had on cities and their development can be mapped more precisely.Show less
A multidisciplinary( History/ philosophy/ cognitive psychology/ linguïstics) enquiry into the role of the ninth century Saxon Gospel Harmony, the Heliand. For thesis, I constructed an interpretive...Show moreA multidisciplinary( History/ philosophy/ cognitive psychology/ linguïstics) enquiry into the role of the ninth century Saxon Gospel Harmony, the Heliand. For thesis, I constructed an interpretive model based on three elements. These elements were: 1 the Interpretation of the Heliand by G.R.R Murphy, 2 Certain theories from H. Versnel's book: Coping with the Gods. Wayward Readings in Greek Theology and 3 elements from the Cognitive Science of Religion(CSR). This model was combined with the historical context of the Heliand and the Saxon Wars, as well as the cultural, religious and mythological world of the continental Saxons. With these elements, the Heliand was analyzed in order to find out how this Gospel Harmony might have worked in aiding the conversion process of the Saxon Lay Elite, after their forced conversion by Charlemagne a generation earlier. By looking at the allusions in the Heliand to the Saxons their old religion, society, or cultural values with the help of the interpretive model, I tried to find out the Heliand its working for the said conversion process of the Saxons.Show less
Much is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after...Show moreMuch is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after the death of Antinous, and why it persisted even after Hadrian's death. With the use of epigraphical, archaeological, numismatic, and papyrological evidence, the thesis has concluded that the widespread use of Antinous' likeness, as well as his ties to his place of birth and place of death, had an impact on the success of the cult. The cult likely thrived too because of spontaneous veneration of Rome's subjects, as well as the aid of grassroots initiatives.Show less
This thesis researches the failed Romanization of first-century Judaea. It interprets this period by using Millett's theory on Romanization to research the development of the indigenous elites of...Show moreThis thesis researches the failed Romanization of first-century Judaea. It interprets this period by using Millett's theory on Romanization to research the development of the indigenous elites of Judaea and their role in the causes of the Jewish War in 67-70CE.Show less
The central question in this thesis is what the role of Christianity was in the transition from the Roman into the Merovingian period in Cologne and Maastricht. The hypothesis is that the...Show moreThe central question in this thesis is what the role of Christianity was in the transition from the Roman into the Merovingian period in Cologne and Maastricht. The hypothesis is that the Merovingian elite used Christianity as a way to legitimize their power. In a city as Cologne there is much more evidence available, but even in the small castellum Maastricht, there is evidence to support this theory. Christianity played a significant role in the transition from Antiquity to the Middle Ages in both Maastricht and Cologne. Christianity became a significant sign of continuity.Show less
The Roman upper classes did not approach marriage and divorce quite the same way our western civilisation does today. ‘The Romans were monogamous, but successively.’ This of course meant that the...Show moreThe Roman upper classes did not approach marriage and divorce quite the same way our western civilisation does today. ‘The Romans were monogamous, but successively.’ This of course meant that the Romans, both men and women, could marry more than once. This also means that divorce could be a frequent practice. there is sometimes the problem of what will become of the children that came from the now dissolved marriage. Nowadays most children will stay with their mother instead of their father in such a case, but that was all rather different in the time of the Romans. This thesis seeks to examine what rights these Roman mothers had in the cases of their divorce and custody of thier childrenShow less
