In 2014, the United Nations recommended to the Japanese government that it should promulgate laws against hate speech. This advice was ignored by the Japanese government, claiming such laws would...Show moreIn 2014, the United Nations recommended to the Japanese government that it should promulgate laws against hate speech. This advice was ignored by the Japanese government, claiming such laws would interfere with the right of freedom of speech. With the racism against Zainichi Koreans (citizens in Japan of Korean ancestry) as a case study, using the New Haven School of Jurisprudence as framework, this thesis posits that “freedom of speech” is not the Japanese government’s (only) reason for refusing to promulgate laws against hate speech. By researching Diet discussions, newspaper articles, court cases and personal accounts of prominent politicians such as Prime Minister Abe Shinzo, this essay comes to the conclusion that the actual reasons differ from the official one given. The general conclusions of this thesis are that the Japanese government is reluctant to promulgate laws against hate speech because it is concerned about its independence from the United Nations, and because there is a disregard for minority issues in general.Show less
This thesis posits that the construction of a Japanese identity in government produced popular culture is inconsistent. The contradictory values within a constructed ‘Self’ portray Japan as a ...Show moreThis thesis posits that the construction of a Japanese identity in government produced popular culture is inconsistent. The contradictory values within a constructed ‘Self’ portray Japan as a ‘superior victim’ with regard to the abductions of Japanese citizens by North Korea. By utilizing a value-action framework it can be determined that the values portrayed in the narratives of the analysed popular culture have indeed been affected by the lines of action in the production process, and can therefore be concluded to be, in this study, the dominant values in North Korea policymaking. These values can be found throughout the narratives analysed in this thesis. By positioning these values in a model of culture in action, it becomes clear that the perceived ‘Japanese identity’ is in a transitional phase.Show less
