This study employs process tracing to investigate public goods provision within two renowned tax havens, Switzerland and Ireland. Contrary to the general belief associating tax havens with under...Show moreThis study employs process tracing to investigate public goods provision within two renowned tax havens, Switzerland and Ireland. Contrary to the general belief associating tax havens with under-provision of public goods, these cases present intriguing differences in their levels of public goods provision. Through the analysis of government policies, transparency, political systems, and historical contexts, this thesis deciphers the complex factors shaping this provision. The findings reveal nuanced dynamics in tax havens, contributing to a more comprehensive understanding of their societal implications and informing potential policy improvements.Show less
Despite widespread public concern and scientific consensus about the ecological crisis, current efforts to curb global emissions are falling short. National and international efforts are permeated...Show moreDespite widespread public concern and scientific consensus about the ecological crisis, current efforts to curb global emissions are falling short. National and international efforts are permeated by a lack of ambition and urgency. Psychosocial scholars have argued that this reflects a state of ecoparalysis, a result of ecoanxiety and fear of ecological destruction. However, this thesis argues that the ecological crisis and our responses to it cannot be seen in isolation from the hegemony of capitalism. Capitalism’s need for unlimited growth drives the ecological crisis. Under the current stage of capitalism, neoliberal rationality permeates our every interaction, neoliberal logics govern every sphere of life, and becomes common-sense. This thesis explores how this influences our responses to the ecological crisis. It argues that the hegemony of capitalism distorts reality in such a way that capitalism becomes what is real, and as a consequence we cannot conceive of ourselves or of the world outside of capitalism. This fosters an inability to see alternatives, thus, preventing us from collectively and meaningfully responding to the ecological crisis.Show less
