National identity can be seen as one of the most important factors in the construction and maintenance of a nation. Benedict Anderson emphasizes this importance in his theory of an “Imagined...Show moreNational identity can be seen as one of the most important factors in the construction and maintenance of a nation. Benedict Anderson emphasizes this importance in his theory of an “Imagined Political Community”, whereby a subconscious feeling of belonging is needed within a group in order to establish the existence and continuation of a nation. However, this feeling of belonging is not automatically established, but requires the help of several concepts that can define an identity. Language, culture and history can be seen as three overarching concepts that aid in the feeling of belonging, thereby aiding in the construction of a nation identity felt within a nation. Oftentimes, the state within a nation makes use of these concepts to further emphasize the way its population should feel connected to their nation, and thereby the state. However, while looking at Arab states, entire populations do not necessarily align with state-led views, allowing for the formation of minorities. Two such minorities within Arab states are the Swahili speaking Zinjibaris in Oman and the Nubians in Egypt. While differing in history, as the Zinjibaris have only been present in Oman since the 1960s, and the Nubians since the pharaonic era, each minority is still able to find themselves as minorities within an Arab majority. This thesis thereby focuses on the extent to which each of these minorities aligns themselves with the state-led views on national identity and that of the majority population of each respective country. Each of the minorities is able to negotiate and construct their national identities within the framework of state-led national identity formation in different ways. Keeping the concepts language, culture and history in mind, the Zinjibaris are able to find themselves in the state’s perspective of a culturally diverse Omani national identity. In contrast, the Nubians are not able to find themselves within the Egyptian state-led views of a religiously diverse country, whereby Nubian heritage preservation takes the primary role in the Nubian perspective of national identity. Thus, portraying the difference in the way minorities are able to feel a sense of belonging in their countries of residence.Show less
This thesis analyses the impact of the colonization era of Japan on South Korea, and how this impacts the economic relations between these two countries over the last decade. Furthermore, this...Show moreThis thesis analyses the impact of the colonization era of Japan on South Korea, and how this impacts the economic relations between these two countries over the last decade. Furthermore, this thesis will look into the events that took place during the colonial era, such as the comfort women issue and the forced labor issue.Show less
Kaput is about escaping hegemonical structures. Yet, I claim that these structures perpetuate themselves through escape, the harder we run the more rigid these structures get. So the question...Show moreKaput is about escaping hegemonical structures. Yet, I claim that these structures perpetuate themselves through escape, the harder we run the more rigid these structures get. So the question becomes, what can we do to get rid of these structures without resorting to fleeing from them?Show less
Academic studies of nonduality tend to focus on the phenomenology of what is called “nondual experience” or “nondual awareness” that is universal to a wide range of diverse spiritual traditions...Show moreAcademic studies of nonduality tend to focus on the phenomenology of what is called “nondual experience” or “nondual awareness” that is universal to a wide range of diverse spiritual traditions such as Mahāyāna Buddhism, Advaita Vedānta, Daoism, as well as Christianity and Sufism among others. A popular way of approaching nonduality from a philosophical perspective is to assume or argue that these contradictory metaphysical systems are grounded in the same or similar phenomenological experience, which is then taken as a basis for the resolution of ontological differences between these diverse systems to arrive at a conclusion proclaiming a single absolute truth or reality revealed by all of them. This work challenges such an understanding of nonduality by engaging with an influential study in the field of intercultural comparative philosophy authored by David Loy and showing how this type of interpretation leads to epistemologically dualistic consequences, which render it untenable. What follows is a presentation of an alternative way of approaching nonduality based on the Tibetan Buddhist tradition of Dzogchen. By tracing its origins in the Indian Mahāyāna Buddhist thought, this work presents how two fundamental kinds of nonduality are understood in Dzogchen: the relative-ultimate nonduality, based on Madhyamaka, and the subject-object nonduality, based on Yogācāra. The conclusion this study aims to establish is that the most philosophically cogent presentation of nonduality is one where the negations of duality are understood to be nonimplicative, revealing the inseparable identity of any two poles under consideration. Nonduality as inseparability means that neither of the given two poles is reducible to the other, as a negation of duality is not seen to imply a unified or singular absolute reality.Show less
The first elections after the anti-establishment Arab Spring protests resulted in a victory for Islamist political parties in a number of MENA countries. This came as a surprise to the West, which...Show moreThe first elections after the anti-establishment Arab Spring protests resulted in a victory for Islamist political parties in a number of MENA countries. This came as a surprise to the West, which points of view are known to contradict Islam with the democracy and civil liberties that the Arab Spring protests called for. It comes as no surprise then that Islamist political success is often contributed to the inclusion of these parties in a pluralist and democratic playfield. Allegedly, this forces them to bargain and negotiate with other actors, resulting in the disappearance of Islamist ideological elements and making them viable options for the electorate. This prominent way of thinking - which has been called the moderation through inclusion theory - is much critiqued for being too shortsighted in its view of political Islamism. That is why this thesis argues in favor of an alternative approach that shifts the focus from the outcome of a period of political transition and whether or not this is moderate, to one that emphasizes the processes and internal and external factors that shape the ideological transformations of these parties. By looking at the most prominent Islamist parties of three countries (Tunisia, Morocco and Egypt) and tracing their historical developments and contexts based on these internal and external factors, this thesis then offers an alternative explanation to the popularity of political Islamism in the first elections after the Arab Spring uprisings.Show less
Books are deeply intertwined with the societies that produce them. Besides the unmistakable benefits leisure reading can give to individuals, such as literacy, creativity, imagination, knowledge...Show moreBooks are deeply intertwined with the societies that produce them. Besides the unmistakable benefits leisure reading can give to individuals, such as literacy, creativity, imagination, knowledge and empathy, this free time activity has an impact on a higher level too. The written word enables connections between individuals and communities in ways that were unimaginable before the Print Revolution. Books can encompass the values of a nation, they can communicate and reinforce them. These aspects are especially important in the case of a small nation with a distinct language, as a strong need of cultural preservation is present. The main focus of this thesis is the two-way connection between a country’s reading culture and its social, political and economic realms. It is based on the argument that participants of the reading landscape not only affect the readers with their actions, but have an indirect impact on the wider cultural system through the reading landscape. The means to support this argument is an analysis of the literary landscape of Hungary, based on a self-constructed model, the Reading Promotion Impact Matrix. The two dimensions of this model are the nation’s core values that are supported and reflected by the reading promotion efforts; and the areas that can impact and can be impacted by these reading promotion activities. The thesis also highlights the interactivity and interconnectedness of the participants of a country’s literary landscape.Show less
Vermeer was born and baptised as a Protestant. Due to his marriage to the Catharina Bolnes, a Catholic woman of high society, Vermeer converted to the Catholic faith. Vermeer started as a history...Show moreVermeer was born and baptised as a Protestant. Due to his marriage to the Catharina Bolnes, a Catholic woman of high society, Vermeer converted to the Catholic faith. Vermeer started as a history painter. Among his first known works are large paintings with religious (Catholic) subject matter. Later, he mainly painted small genre pieces. One of his last works, however, is Allegory of the Catholic Faith, an enormous painting. In this thesis it is argued that the change in painted subject matter is a result of Vermeers conversion to Catholicism. His religious paintings are most probably commissioned. Since the Protestant faith was the State religion in the 17th century Netherlands and the Catholic faith was officially prohibited, the market for paintings with Catholic subject matter was very limited: eligible clients were either hidden churches, or rich Catholic civilians. Economic motives - Vermeer had a large family to maintain - may have urged him to tap into a new market. Genre paintings were popular at the time. The small format of Vermeer's genre paintings involved less costs. Unknown is whether these genre paintings were commissioned. It is assumed that his genre paintings were sold immediately after, of even before, they were finished. Half of Vermeer's paintings were bought by his patrons, the Protestant couple Van Ruijven-De Knuijt from Delft. No relation is apparent between Vermeer's shift to (mainly) genre painting and his stilistic development. Vermeer's fame is mainly due to his non-religious later work, especially his genre pieces.Show less
