In this thesis research has been conducted regarding the following question: is it possible to translate the long Qur’anic surah sūrat al-Raḥmān into Dutch, whereby the following three criteria are...Show moreIn this thesis research has been conducted regarding the following question: is it possible to translate the long Qur’anic surah sūrat al-Raḥmān into Dutch, whereby the following three criteria are met: 1. the meaning is preserved 2. the oral and aural aspect is conveyed 3. the translation is presented in natural and accessible Dutch. To meet the criterion of aurality and orality the translation must meet the testible criteria of rhyme, metre, parallelism, lexical echoes, conciseness, the relation between the sound of words and the atmosphere of a verse or surah, and repetition, which are the most important linguistic structures underlying orality and aurality. Recognizability for Muslims is part of the criterion of meaning. A translation method according to these criteria has been used in the testcase and the translation process has been described. The above resulted in a translation that met the criteria of the research question.Show less
The thesis provides a comparative analysis of the evolving regulatory frameworks in China's fintech sector, with a specific focus on Peer-to-Peer (P2P) lending and crowdfunding. It explores how...Show moreThe thesis provides a comparative analysis of the evolving regulatory frameworks in China's fintech sector, with a specific focus on Peer-to-Peer (P2P) lending and crowdfunding. It explores how these frameworks have adapted to technological innovations and assesses their impact on the development and stability of the fintech sector. The study reveals a transition from initial regulatory leniency to increased oversight in P2P lending and details the evolving regulatory environment of crowdfunding. By examining these sectors, the thesis sheds light on the interplay between regulation, technological innovation, and the broader economic and political context, contributing to both academic research and practical policy-making in the fintech field.Show less
This thesis focuses on the explicitation of Latin-Greek terms in medical brochures that are intended for laypeople. It analyzes the presence of LG terms and the explicitation strategies in English...Show moreThis thesis focuses on the explicitation of Latin-Greek terms in medical brochures that are intended for laypeople. It analyzes the presence of LG terms and the explicitation strategies in English medical brochures that were translated from Dutch in comparison to non-translated medical brochures originally written in English. This study uses a comparable corpus methodology and its aim is to determine whether the translated brochures contain more LG term explicitation compared to the non-translated brochures. This is because research in Translation Studies has shown that the level of health literacy differs among laypeople, meaning that the medical brochures should be written in an understandable manner for everyone (Montalt, Zethsen, & Karwacka, 2018). Making a text comprehensible for laypeople can be done by using explicitation, which is adapting a unit of the text more extensively, for instance by omitting or adding terms. In this thesis, the LG terms found are classified into the following six categories that determine the explicitation strategy: definition/explanation, reformulation, exemplification/illustration, analogy, synonym, and hyperonym. This thesis compares the explicitation of LG terms in translated Dutch-English to non-translated English brochures, because it has been shown that English has had a better influx of Latin-based terminology compared to Northern European languages, that is Scandinavian or Germanic languages (Askehave and Zethsen, 2002; Zethsen, 2004). The results of this thesis show that the non-translated medical brochures in English actually contain a higher frequency of LG term explicitation compared to the medical brochures translated from Dutch. Possible reasons for these results could be that LG terms in everyday English are not as well-known and present as expected and there might exist a discrepancy between what can and cannot be considered lay terms when writing and translating medical brochures.Show less
The philosophy of open access has an important role in the academic publishing world, as it wants to make access to scientific information less restricted to researchers. The reality of it is,...Show moreThe philosophy of open access has an important role in the academic publishing world, as it wants to make access to scientific information less restricted to researchers. The reality of it is, however, more complicated than it seems. The first step is to accept that we are not dealing with a single academic publishing field but with a number of different ones. Each field is highly influenced by the environments in which it emerged. This thesis wants to present two different approaches to the idea of open access to science, and how these approaches were influenced by their regional environments. The two regions analysed in this thesis are Latin America and the Global North. Even though open access has a global character, being part of an international establishment such as academic publishing, the two regions present a diverse development of the idea of open access. These were influenced by the different social, technological and historical environments that the two regions displayed when the ideas of open access were emerging. After presenting a general picture of how the publishing process works and the role of its agents, I analyse the reasons for the use of open access in the two regions and create two timelines portraying the main events, infrastructure, initiatives and regulations that took place and that shaped the two approaches in use today. These two approaches of open access developed at different tempos and they were driven by contrasting motivations. The relationship that the Global North and Latin America have as academic circuits is, however, responsible for the flow of interaction between the two connotations and implementations of open access. In this thesis, I argue that the uneven power dynamics between the two approaches of open access have been influenced by a historical relation between the two regions through a core-periphery perspective. This has created an asymmetrical flow of influences moving from one region to the other, and vice versa. After presenting how these convergences of interactions are experienced on a practical level by researchers and academics, I conclude by suggesting that the discussion should not be about an open access connotation prevailing over the other, but rather about initiating a dialogue and starting a conversation between the two approaches and accepting both perspectives as legitimate and valuable.Show less
Abstract: Enactivism regards itself as the paradigm of cognitive science that puts an end to Representationalism. Representationalism conceives of objective reality as independent from, and prior...Show moreAbstract: Enactivism regards itself as the paradigm of cognitive science that puts an end to Representationalism. Representationalism conceives of objective reality as independent from, and prior to the mind. The mind is therefore posited as a secondary representation of the primary reality which creates a dualistic divide between ontology and epistemology. Enactivism conceives of reality and the mind as interdependently arising in unison with each other. The mind is conceived as the activity of the organism in interdependence with its environment. This is how Enactivism believes to end up with a non-dualistic conception of reality that is capable of conceiving of life as evolving autonomously, as opposed to being predetermined by the one objective reality in itself. Enactivism uses the notion of self-reference in order to make sense of this interdependent becoming of the organism and its environment in a dialectically circular fashion. This dialectics of circularity, though, due to Enactivism’s existentialistic philosophical roots, is conceived entirely from within the perspective of life itself. Reality in itself is not addressed due to existentialistic fears of ending up with the presupposition of a deterministic thing-initself. I will show that Enactivism nonetheless ends up with the very same dualistic separation between reality itself and mind that is believed to be the cause of Representationalism, precisely because it avoids answering the question of reality in itself (i.e., reality prior to mind and life). In other words, I will show that Enactivism can only be regarded as logically coherent, once we extend this philosophy of 'becoming' into reality in itself. Reconstructing Hegel’s self-referential logic of negation, which I will prove to be the nondual solution to Representationalism, and thereby dualistic thinking as a whole, I will provide a non-dualistic answer to the conception of reality in itself. I will thus show how Enactivism, by avoiding to conceive of reality in itself as selfreferential, inadvertently falls back upon this Dualism. Enactivism falls short of following through on its principle of self-reference, as it restricts this principle to life itself, as opposed to applying it to all of reality. The application of the principle of self-reference to the whole of reality will additionally be shown to be not only in line with but also fulfilling all of Enactivism’s core desiderata, while also giving logical sense to the Buddhistic philosophy of Non-Dualism and Emptiness that is at the very heart of Enactivism’s project of overcoming Representationalism. The result will be a non-dual understanding of reality as the self-referential becoming of the psyche as subjective (i.e., immaterial) change of the object (i.e., matter). This understanding of the psyche will amount to the foundation of a non-dual science of psychology.Show less
South Korea, Japan, and China are struggling with loneliness in their respective societies. As prolonged feelings of loneliness can have large and lasting consequences for one’s health, it should...Show moreSouth Korea, Japan, and China are struggling with loneliness in their respective societies. As prolonged feelings of loneliness can have large and lasting consequences for one’s health, it should be avoided at all costs. People found solace in watching livestreams; the streams are very personal and it feels like the hosts are in the room with you. In South Korea, mukbangs became popular as more and more people are living in single-person households and therefore more frequently eat alone as well. VTubers made it possible for Japanese people to interact with anime characters, giving life to large communities as a growing number of people are looking at technology to fulfill their social needs. Nǚ zhǔ bō streams provided young Chinese men that are unable to find real girlfriends a virtual girlfriend experience. Livestreaming is a breeding ground for parasocial relationships, as the relationship between streamer and viewer feels very intimate and real. Ideally would viewers find comfort in the company not of the streamers, but in the community as a whole, in which actual meaningful relationships can be formed.Show less
