Research master thesis | Linguistics (research) (MA)
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This thesis investigates a recurring issue found in fieldwork on Niger-Congo and Nilo-Saharan languages: how can a linguist tell if a given language has the vowels [ɪ ʊ], or [e o], or both? These...Show moreThis thesis investigates a recurring issue found in fieldwork on Niger-Congo and Nilo-Saharan languages: how can a linguist tell if a given language has the vowels [ɪ ʊ], or [e o], or both? These two pairs of vowels – which differ in their height and ATR (‘advanced tongue root’) value – are notoriously difficult to tell apart acoustically, and their pronunciation varies considerably between languages and even speakers. Moreover, previous studies have only focused on how to distinguish these vowels in languages with both pairs; in languages with just one pair, how do we know if that pair is [ɪ ʊ] or [e o]? To address this gap, the main acoustic study of this thesis looks at data from Boa-Leboale, a Bantu language spoken in the Democratic Republic of the Congo that has historically been described as only having [ɪ ʊ], not [e o]. Using the results and acoustic methodology of Starwalt’s (2008) landmark study, I construct a number of hypotheses to test two research questions; research question (I) investigates whether Boa-Leboale has one or two pairs of vowels and research question (II) attempts to identify whether a given set of vowels is more likely to be [ɪ ʊ] or [e o]. The results of this study indicate that Boa-Leboale does indeed have only one pair of vowels, and those vowels are most likely [ɪ ʊ], as suggested by previous descriptions. Given this promising result, I hope that further studies will be able to improve on the study presented here and solve the issue of identifying these vowels acoustically not just for Boa-Leboale, but for any language.Show less
Research master thesis | Middle Eastern Studies (research) (MA)
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When the reformist Mohammad Khatami (b. 1943) became president of Iran in 1997, most socioeconomic strata, workers and students in particular, expected changes to Iran’s political and economic make...Show moreWhen the reformist Mohammad Khatami (b. 1943) became president of Iran in 1997, most socioeconomic strata, workers and students in particular, expected changes to Iran’s political and economic make-up. These expectations were largely grounded in Khatami’s rhetoric of social justice and the promises of more socio-political and cultural freedoms that he voiced during his electoral campaign. In practice, however, these promises did not materialise and disappointed workers and students alike. Khatami continued the economic neoliberalisation that his predecessor Rafsanjani (r. 1989-1997) had begun and the supreme leader, Khamenei (r. 1989-), heavily resisted his attempts to create more relaxed academic settings. Although the existing literature explains why Khatami and Khamenei, which respectively represented the reformist and conservative sides of the political spectrum, embraced different labour policy-paths, it does not seek to understand how both officials constructed their social reality such that it made sense for them to do so. Presuming that the meaning of political factions is objectively defined, the literature therefore foregoes enquiring after the discursive context in which they constructed their ideologies and how these related to their policy-paths. However, as policies do not originate in an intellectual and institutional vacuum but are made possible in a political context where competing discourses interact, examining them from a discursive perspective clarifies how rather than why these officials perceived them as meaningful paths to pursue. This focus on ideology construction then leads to enquiring how both constructed Iran’s identity and, by implication, that of workers and students. Taking a poststructuralist approach, this thesis therefore enquires how Khatami’s and Khamenei’s evolving discursive negotiation on Iranian identity was co-constitutionally related to the approved labour policies that concerned workers and students during Khatami’s presidency (r. 1997-2005).Show less
Research master thesis | Asian Studies (research) (MA)
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Contrary to the stereotype that Zhang Shi 張栻 (1133-1181) always followed Zhu Xi’s 朱熹 (1130-1200) ideas, this thesis, by examining Zhang’s social origins, socio-political thoughts, and disciples,...Show moreContrary to the stereotype that Zhang Shi 張栻 (1133-1181) always followed Zhu Xi’s 朱熹 (1130-1200) ideas, this thesis, by examining Zhang’s social origins, socio-political thoughts, and disciples, argues that Zhang represents a transitional Neo-Confucianism, which is based on exiled bureaucrat and emphasizes military-fiscal skills and state activism. Zhang Shi learning provides an alternative to statism Wang Anshi 王安石 (1021-1086) learning in the Northern Song (960-1127) and typical Neo-Confucianism represented by Zhu Xi and Lu Jiuxuan 陸九淵 (1139-1191) in Southern Song (1127-1279) , which is based on local spontaneous elites and emphasizes the role of society and local volunteerism. The social origin and foundation of this transitional Neo-Confucianism was the former (potential) capital bureaucratic family who were exiled due to the fall of the Northern Song. They took the northern expedition to return to the capital as their goal and gave up the run of their hometowns and the local communities in which they lived. They were skeptical of Zhu Xi’s social program, such as the community compacts (xiangyang 鄉約), the community granaries (shecang 社倉) and private commercial publishing, which later became the typical behavior of Neo-Confucian. Based on the ideas of Mencius (Mengzi 孟子), Zhang Shi developed the theory of “spontaneous disinterestedness” (wu suowei er ran 無所為而然), which underpinned his ideas on the distinction between righteousness/public/king and profit/selfish/hegemon. Though Zhang learning relied on the state, it cut sharply with Wang learning in the aspect of “motivation”. For Zhang, the power of the state was not an end in itself, but rather the state should be consistent with the spontaneous disinterestedness from the heavenly principle. With a particular emphasis on military-fiscal skills, Zhang and his disciples sought to take over the state apparatus left behind by Wang Anshi’s reforms and to make this state act out of righteousness in the hands of Neo-Confucianism gentlemen. Zhang and his disciples proposed and participated in all the northern expeditions during the Southern Song period. However, the northern capital could never be returned, and the number of exiled bureaucrats who were the social base of Zhang learning (and of the Huxiang 湖湘 school in general) dwindled over time. Zhu Xi, who came from a family of low-ranking exiled bureaucrats, found a new world in the local community in the south, and endeavored to transform himself into a member of the local elite, stepping out from behind Zhang Shi. After Zhang’s death, the local students he left behind in Hunan 湖南 and Sichuan 四川 were eventually aborted by the emerging typical Neo-Confucianism (Zhu Xi and Lu Jiuyuan school) that spoke for the local elites. Zhang as a kind of transitional Neo-Confucianism eventually faded from history, completing the transition from the Northern Song learning to the later typical Neo-Confucianism. By reframing this transitional and alternative Neo-Confucianism, this thesis refines the Hymes-Bol’s localism paradigm about the explanation of why and how Neo-Confucianism raised.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis is a study on how leisure industries operated under semicolonial circumstances in Republican China (specifically between 1919 and 1941). Taking place in Yantai, a medium-sized treaty...Show moreThis thesis is a study on how leisure industries operated under semicolonial circumstances in Republican China (specifically between 1919 and 1941). Taking place in Yantai, a medium-sized treaty port in China’s Shandong province, this study analyzes how leisure, in the form of sex work, was both “sought” and “provided” by different actors. This study specifically zooms in on two of these actors. Firstly, sailors of the United States Asiatic Fleet are analyzed, as this research explores how their intertwining pursuits of drinking alcohol and visiting sex workers impacted Yantai and its inhabitants. Secondly, this study delves into the lives of Yantai’s sex workers, and how their role within Yantai’s sex work industry operated during an era of semicolonial presence. This study reveals that Yantai provided sailors the opportunity to indulge themselves in vices without being judged by their surroundings in a way that they would back home. Furthermore, although their behavior was certainly not appreciated by both locals and nonlocals in Yantai, their pursuits were also tolerated by some, as they contributed to both the economic and military interests of those that interacted with them. Sex workers, on the other hand, were a demographic that underwent significant changes throughout Yantai’s Republican period, which can largely be attributed to the increasing demands for sex work by foreign sailors. Yantai’s sex work industry became notably more internationally-oriented, as shown by both international sex workers flocking to the city and the general services offered by sex workers gradually revolving more around sexual intercourse. Overall, this study reveals how demands for new forms of sex work reshaped the hierarchies of Yantai’s overall sex work industry. As a result, the industry became more asymmetrically skewed towards a foreign clientele under semicoloniality. Furthermore, Yantai’s smaller size and the relatively large number of visiting sailors made these developments more contrasting than in other cities, resulting in heavier contention, discourse and conflicts arising from these developments.Show less
Research master thesis | Asian Studies (research) (MA)
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The thesis aims at situating "The Coconuts", one of the first Sino-Indonesian Chinese language works of fiction published in book form, by Zheng Tufei, in the history of Indonesian and Chinese...Show moreThe thesis aims at situating "The Coconuts", one of the first Sino-Indonesian Chinese language works of fiction published in book form, by Zheng Tufei, in the history of Indonesian and Chinese literature, by analyzing the main themes approached, the typologies of characters, the language and style, and the ideas promoted, in comparison with different bodies of literature (Malay, Indonesian, Sino-Malay, Sinophone, Chinese). The thesis also makes an account of all the biographical and bibliographocal data about Zheng Tufei available so far.Show less
My thesis analyses the relationship between the Capuchin missionaries of the "Missio Antiqua" and the Portuguese colonial empire between the seventeenth and eighteenth century.
Oman has played an essential but peripheral role in the British Empire. Colonial endeavours in Oman were mixed, both fruitful and limited. These efforts exemplify how British colonialism in the...Show moreOman has played an essential but peripheral role in the British Empire. Colonial endeavours in Oman were mixed, both fruitful and limited. These efforts exemplify how British colonialism in the area developed and how policymaking evolved based on context, ideology, or conflict. Many of these ideological differences came from the British need for oil, to secure it and to compete with the other powers involved in the Middle East. This thesis will analyse British documentation under the reign of Said bin Taimur to understand how these facets of British policymaking in Oman developed and how the development of this state was to the benefit of the British. Existing studies have examined the British in Oman, but from the perspective of military history and occupation or in a wider survey work context. This project focuses on the diplomatic, bureaucratic, and institutional nexus that guided the creation of the Omani state and its infrastructure to the benefit of the British establishment and oil companies. This thesis will examine this nexus in detail to examine how its expression influenced the development of the relationship between the Omani Sultanate and the British.Show less
The discourse surrounding sex work in Amsterdam has evolved, reflecting shifting approaches by municipal authorities and stakeholders. Currently, a proposal for an "erotic center" seeks to relocate...Show moreThe discourse surrounding sex work in Amsterdam has evolved, reflecting shifting approaches by municipal authorities and stakeholders. Currently, a proposal for an "erotic center" seeks to relocate sex work from the Wallen district to address issues of over-tourism and congestion. However, this proposition has ignited controversy, as sex workers voice concerns about safety, social networks, and potential workspace loss. Researchers and activists advocate for recognizing sex work as tangible heritage to preserve its history and narratives. Despite initiatives of activists and advocates to document and safeguard the sector's history through the website www.sekswerkerfgoed.nl and the Prostitution Information Center, academic exploration of sex workers' experiences and sex work heritage in the Netherlands remains limited. Narratives from sex workers of color, migrant sex workers, and marginalized voices are often overlooked. Media portrayals often perpetuate stigmatization and negative stereotypes about sex work. The life stories of Nicolina Sant and Aaïcha Bergamin, two sex workers from the 20th century, offer valuable insights into Dutch sex work. Their narratives encompass diverse perspectives, encompassing ethnic backgrounds, cultural nuances, gender, and sexuality. Incorporating these stories enriches historical research on sex work, fostering a deeper comprehension of the industry and its intersections with urban life. Using the concept of urban citizenship, which emphasizes self-identity and recognition, challenges conventional notions tied to nationhood. Sex workers' claims to citizenship impact urban planning and city politics, influencing the socio-spatial fabric of the city, and reorienting research on sex workers to focus on agency rather than victimhood. Analyzing the stories of Aaïcha and Nicolina through this lens reflects on the idea of sex work as heritage while supplying an intersectional perspective to sex work history in the Netherlands.Show less
This thesis concerns the transfer of firearms technology from the Dutch East India Company to Siam at the end of the seventeenth century. It shows that the transfer of both weapons and of experts...Show moreThis thesis concerns the transfer of firearms technology from the Dutch East India Company to Siam at the end of the seventeenth century. It shows that the transfer of both weapons and of experts with skills related to firearms were organised through diplomatic exchange and gift giving. Changes in this transfer were mainly shaped by the Siamese, although they were unable to force the Dutch to fulfill all their wishes.Show less
