Research master thesis | Asian Studies (research) (MA)
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Contrary to the stereotype that Zhang Shi 張栻 (1133-1181) always followed Zhu Xi’s 朱熹 (1130-1200) ideas, this thesis, by examining Zhang’s social origins, socio-political thoughts, and disciples,...Show moreContrary to the stereotype that Zhang Shi 張栻 (1133-1181) always followed Zhu Xi’s 朱熹 (1130-1200) ideas, this thesis, by examining Zhang’s social origins, socio-political thoughts, and disciples, argues that Zhang represents a transitional Neo-Confucianism, which is based on exiled bureaucrat and emphasizes military-fiscal skills and state activism. Zhang Shi learning provides an alternative to statism Wang Anshi 王安石 (1021-1086) learning in the Northern Song (960-1127) and typical Neo-Confucianism represented by Zhu Xi and Lu Jiuxuan 陸九淵 (1139-1191) in Southern Song (1127-1279) , which is based on local spontaneous elites and emphasizes the role of society and local volunteerism. The social origin and foundation of this transitional Neo-Confucianism was the former (potential) capital bureaucratic family who were exiled due to the fall of the Northern Song. They took the northern expedition to return to the capital as their goal and gave up the run of their hometowns and the local communities in which they lived. They were skeptical of Zhu Xi’s social program, such as the community compacts (xiangyang 鄉約), the community granaries (shecang 社倉) and private commercial publishing, which later became the typical behavior of Neo-Confucian. Based on the ideas of Mencius (Mengzi 孟子), Zhang Shi developed the theory of “spontaneous disinterestedness” (wu suowei er ran 無所為而然), which underpinned his ideas on the distinction between righteousness/public/king and profit/selfish/hegemon. Though Zhang learning relied on the state, it cut sharply with Wang learning in the aspect of “motivation”. For Zhang, the power of the state was not an end in itself, but rather the state should be consistent with the spontaneous disinterestedness from the heavenly principle. With a particular emphasis on military-fiscal skills, Zhang and his disciples sought to take over the state apparatus left behind by Wang Anshi’s reforms and to make this state act out of righteousness in the hands of Neo-Confucianism gentlemen. Zhang and his disciples proposed and participated in all the northern expeditions during the Southern Song period. However, the northern capital could never be returned, and the number of exiled bureaucrats who were the social base of Zhang learning (and of the Huxiang 湖湘 school in general) dwindled over time. Zhu Xi, who came from a family of low-ranking exiled bureaucrats, found a new world in the local community in the south, and endeavored to transform himself into a member of the local elite, stepping out from behind Zhang Shi. After Zhang’s death, the local students he left behind in Hunan 湖南 and Sichuan 四川 were eventually aborted by the emerging typical Neo-Confucianism (Zhu Xi and Lu Jiuyuan school) that spoke for the local elites. Zhang as a kind of transitional Neo-Confucianism eventually faded from history, completing the transition from the Northern Song learning to the later typical Neo-Confucianism. By reframing this transitional and alternative Neo-Confucianism, this thesis refines the Hymes-Bol’s localism paradigm about the explanation of why and how Neo-Confucianism raised.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis is a study on how leisure industries operated under semicolonial circumstances in Republican China (specifically between 1919 and 1941). Taking place in Yantai, a medium-sized treaty...Show moreThis thesis is a study on how leisure industries operated under semicolonial circumstances in Republican China (specifically between 1919 and 1941). Taking place in Yantai, a medium-sized treaty port in China’s Shandong province, this study analyzes how leisure, in the form of sex work, was both “sought” and “provided” by different actors. This study specifically zooms in on two of these actors. Firstly, sailors of the United States Asiatic Fleet are analyzed, as this research explores how their intertwining pursuits of drinking alcohol and visiting sex workers impacted Yantai and its inhabitants. Secondly, this study delves into the lives of Yantai’s sex workers, and how their role within Yantai’s sex work industry operated during an era of semicolonial presence. This study reveals that Yantai provided sailors the opportunity to indulge themselves in vices without being judged by their surroundings in a way that they would back home. Furthermore, although their behavior was certainly not appreciated by both locals and nonlocals in Yantai, their pursuits were also tolerated by some, as they contributed to both the economic and military interests of those that interacted with them. Sex workers, on the other hand, were a demographic that underwent significant changes throughout Yantai’s Republican period, which can largely be attributed to the increasing demands for sex work by foreign sailors. Yantai’s sex work industry became notably more internationally-oriented, as shown by both international sex workers flocking to the city and the general services offered by sex workers gradually revolving more around sexual intercourse. Overall, this study reveals how demands for new forms of sex work reshaped the hierarchies of Yantai’s overall sex work industry. As a result, the industry became more asymmetrically skewed towards a foreign clientele under semicoloniality. Furthermore, Yantai’s smaller size and the relatively large number of visiting sailors made these developments more contrasting than in other cities, resulting in heavier contention, discourse and conflicts arising from these developments.Show less
Research master thesis | Asian Studies (research) (MA)
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The thesis aims at situating "The Coconuts", one of the first Sino-Indonesian Chinese language works of fiction published in book form, by Zheng Tufei, in the history of Indonesian and Chinese...Show moreThe thesis aims at situating "The Coconuts", one of the first Sino-Indonesian Chinese language works of fiction published in book form, by Zheng Tufei, in the history of Indonesian and Chinese literature, by analyzing the main themes approached, the typologies of characters, the language and style, and the ideas promoted, in comparison with different bodies of literature (Malay, Indonesian, Sino-Malay, Sinophone, Chinese). The thesis also makes an account of all the biographical and bibliographocal data about Zheng Tufei available so far.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis researches whether the apparent similarity that seems to exist superficially between divergence in Chinese ancient character shapes and phonological split holds up upon closer...Show moreThis thesis researches whether the apparent similarity that seems to exist superficially between divergence in Chinese ancient character shapes and phonological split holds up upon closer examination. It concludes that it does not, since it is not possible to frame Chinese character divergence in terms of the straight-forward, systematic patterns found in phonological split. Instead, Chinese character evolution appears to be rather unsystematic and capricious.Show less
Research master thesis | Asian Studies (research) (MA)
open access
For the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber...Show moreFor the past two decades, states have been engaged in negotiations concerning acceptable state behavior in cyberspace. Many states have submitted their views on the matter and most recently, cyber norms negotiations have been opened up to the entire membership of the United Nations through the Open Ended Working Group. Chinese representatives have been an active participant in these negotiations since their inception, with their own preferred cyber norms to promote. The success of this promotion, however, has been limited due to several factors. In this research, this attempted norm promotion is examined in detail through primary documentation to assess what these limiting factors entail.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis focuses on a fluid genre of glorificatory literature called Māhātmya. I critically edit, translate, and analyze a selection of Sanskrit Māhātmyas to increase our understanding of how...Show moreThis thesis focuses on a fluid genre of glorificatory literature called Māhātmya. I critically edit, translate, and analyze a selection of Sanskrit Māhātmyas to increase our understanding of how these kinds of texts come to being and how we can understand their processes of composition and transmission. I use a fourfold typology – which in itself is a result of the research – to point out different aspects of intertextuality found in the selection of texts. Analyzing these Māhātmyas contributes to a more nuanced understanding regarding issues of textual reuse, and sheds light on the concept of authorship, especially regarding the authorless religious literature of Hinduism.Show less
Research master thesis | Asian Studies (research) (MA)
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In the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative...Show moreIn the midst of the 2019 UK general election, a story broke that an affiliate of the Bharatiya Janata Party (BJP), India’s ruling Hindu nationalist party, was openly campaigning for Conservative Party candidates in forty-eight marginal constituencies. The ideology of the BJP and its affiliates in the Sangh Parivar, Hindutva, has often been treated by scholars as a siloed entity that only affects India and the Indian or Hindu diaspora. Instead, this paper argues that Hindutva has become a transnational, right-wing populist vernacular that is grounded in the UK as a local political discourse through the principal Hindu nationalist organisational network, the Sangh Parivar. So, this paper asks; How has the organization and discourse of the Sangh Parivar vernacularised in the UK and affected the discourse of British politicians? Events such as Modi’s 2014 ascent to power and Brexit (2016) in the UK have facilitated the move of right-wing populist repertoires into the mainstream. This shift simultaneously enables the Sangh Parivar and Hindu nationalists’ growing confidence and organisational visibility. Thus, this paper updates previous scholarship's mapping of the multifarious network of the UK Sangh Parivar, highlighting the importance of identifying the component organisations of the Sangh Parivar to understand the discourse of global Hindutva. Moreover, this paper highlights how right-wing populist and far-right discourses intersect with Hindutva discourses in the UK. Right-wing, far-right and Hindutva discourses are networked in online spaces, such as social media platforms, where the difference between national and international discourses is often blurred. Finally, this paper argues that the activities of the Sangh Parivar have also affected the parliamentary discourse of British MPs. This effect shows the broader impact of Sangh Parivar discourses in the UK, and on other Hindu organisations that seek to represent British-Hindus and Indians. Thus, contrary to what previous research has assumed, the Sangh UK is political. Importantly, the Sangh Parivar UK has also contributed to the development of global Sangh organisations and collaborations. As such, the Sangh Parivar is a multi-polar, multi-directional and diffuse network of organisations that non-Sangh organisations and individuals, such as British-Hindu umbrella groups and parliamentarians, become entwined with. This can best be understood as ‘Sangh International.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis analyses the development of Ryukyuan narratives of political legitimacy under the influence of the imperial Chinese tributary system. For centuries, the Ryukyu Kingdom, which was...Show moreThis thesis analyses the development of Ryukyuan narratives of political legitimacy under the influence of the imperial Chinese tributary system. For centuries, the Ryukyu Kingdom, which was annexed by Meiji Period Japan in 1879 and is today divided among Japan's Okinawa and Kagoshima Prefectures, formed an important linking bridge between China and Japan, East Asia's two dominant political entities. Based on a close reading and partial translation of relevant passages from several historical documents, most notably the kingdom's two official histories Chūzan Seikan and Chūzan Seifu, the thesis investigates the socio-political shift in succeeding conceptualisations of Ryukyuan kingship, the monarch's political legitimacy, and the country's state doctrine that occurred from the late fifteenth and early sixteenth to the seventeenth and eighteenth centuries.Show less
Research master thesis | Asian Studies (research) (MA)
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This thesis investigates different notions of space and the role they played in processes of colonization and religious conversion in Eastern Indonesia at the beginning of the 19th century....Show moreThis thesis investigates different notions of space and the role they played in processes of colonization and religious conversion in Eastern Indonesia at the beginning of the 19th century. Specifically, it focusses on the 1824 trip of the Dourga which re-instated political and religious ties between the Dutch administration in Ambon and the various island societies in the region. It proposes to treat space as medium of cultural exchange.Show less
Research master thesis | Asian Studies (research) (MA)
open access
In this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese...Show moreIn this thesis, I focus the issue of alienation and estrangement of identity in the situation of Japan's cultural confrontation with the West, as (re)presented in the works of contemporary Japanese literature, from a postcolonial perspective. I refer to Frantz Fanon's theoretical narrative of the psychological alienation of (former) colonial subjects to construct my analytical framework, to examine the works of Fukuzawa Yukichi, Tawada Yōko and Mizumura Minae. In the case of Fukuzawa, one of the leading intellectuals in Meiji Japan, I unfold the complexity of local intellectual response to the invasion of Western civilization, to offer an overview of the historical background. In the case of Tawada and Mizumura, two distinctive figures in contemporary Japanese literature characterized by their transcultural writing that transgresses conventionally defined boundaries, I examine the theme of alienation and the distortion of identity in a situation where a Japanese is placed in confrontation with the overwhelming force of Western culture, as presented in their works.In my analysis, I hope reveal the resemblance between the situation that the authors in question deal with and the experience of the black population as is portrayed in Fanon's text, which hopefully would draw attention to the complicated picture of (post)colonial experience in Japan.Show less