Thinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the...Show moreThinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the fourth century, or the Diocletian persecutions from 303 to 313. However, ‘crisis’ did not start there, as historical crises can be traced back to the very beginning of Christianity. At the turn of the first century, a certain bishop in Asia Minor wrote letters revealing of this turbulent start of a new religion. When literally being escorted to his martyr’s death (how turbulent do you want it), Ignatius of Antioch wrote several letters to communities of Christ believers. He shows a surprisingly independent, stylistically quite idiosyncratic and rhetorically brilliant voice on central issues, concerning the ‘humanity’ of Christ and his believers, which renders him indispensable for any analysis of the early Christian crises of his time. Writing right after the first generation of believers, he is in dialogue with apostolic heritage. He explicitly refers to Paul, offering insight into the mechanics of historical development, which involves debate and, as you will, ‘crisis’. This thesis takes Ignatius’ testimony to give meaning to the historical crises of the time.Show less
In order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic...Show moreIn order to better grasp the influence of Roman infrastructure on adjacent urban areas, some 25 cities near the ancient Via Egnatia in Greece have been studied to compare their political, economic and social status before and after the construction of this Roman highway. With this comparison, the impact a Roman road could have had on cities and their development can be mapped more precisely.Show less
Greek poets reflected upon the epiphany – the presence - of the Muses in their poems in Ancient Greece. This study aims to determine why poets reflected upon the epiphany of the Muses in their...Show moreGreek poets reflected upon the epiphany – the presence - of the Muses in their poems in Ancient Greece. This study aims to determine why poets reflected upon the epiphany of the Muses in their poems. Since Greek poetry was performed in front of a public, it focusses on the social demands to question the epiphany of the Muses in Ancient Greece. Specifically, it investigates how various political and military crises may have created social demands to reflect upon the Muses’ epiphanies. To test the hypothesis that crises created needs for poets to question the reliability and presence of the Muses, the circumstances of poets’ lives and careers are investigated. Biographical and autobiographical literary evidence, in combination with archaeological and iconological evidence, supports the idea that crises led to a demand to reflect upon the Muses’ epiphanies. This suggests that disruptive experiences such as war and diseases impacted the trustworthiness of divine inspiration and divine knowledge.Show less
A multidisciplinary( History/ philosophy/ cognitive psychology/ linguïstics) enquiry into the role of the ninth century Saxon Gospel Harmony, the Heliand. For thesis, I constructed an interpretive...Show moreA multidisciplinary( History/ philosophy/ cognitive psychology/ linguïstics) enquiry into the role of the ninth century Saxon Gospel Harmony, the Heliand. For thesis, I constructed an interpretive model based on three elements. These elements were: 1 the Interpretation of the Heliand by G.R.R Murphy, 2 Certain theories from H. Versnel's book: Coping with the Gods. Wayward Readings in Greek Theology and 3 elements from the Cognitive Science of Religion(CSR). This model was combined with the historical context of the Heliand and the Saxon Wars, as well as the cultural, religious and mythological world of the continental Saxons. With these elements, the Heliand was analyzed in order to find out how this Gospel Harmony might have worked in aiding the conversion process of the Saxon Lay Elite, after their forced conversion by Charlemagne a generation earlier. By looking at the allusions in the Heliand to the Saxons their old religion, society, or cultural values with the help of the interpretive model, I tried to find out the Heliand its working for the said conversion process of the Saxons.Show less
Much is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after...Show moreMuch is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after the death of Antinous, and why it persisted even after Hadrian's death. With the use of epigraphical, archaeological, numismatic, and papyrological evidence, the thesis has concluded that the widespread use of Antinous' likeness, as well as his ties to his place of birth and place of death, had an impact on the success of the cult. The cult likely thrived too because of spontaneous veneration of Rome's subjects, as well as the aid of grassroots initiatives.Show less
This thesis researches the failed Romanization of first-century Judaea. It interprets this period by using Millett's theory on Romanization to research the development of the indigenous elites of...Show moreThis thesis researches the failed Romanization of first-century Judaea. It interprets this period by using Millett's theory on Romanization to research the development of the indigenous elites of Judaea and their role in the causes of the Jewish War in 67-70CE.Show less
The central question in this thesis is what the role of Christianity was in the transition from the Roman into the Merovingian period in Cologne and Maastricht. The hypothesis is that the...Show moreThe central question in this thesis is what the role of Christianity was in the transition from the Roman into the Merovingian period in Cologne and Maastricht. The hypothesis is that the Merovingian elite used Christianity as a way to legitimize their power. In a city as Cologne there is much more evidence available, but even in the small castellum Maastricht, there is evidence to support this theory. Christianity played a significant role in the transition from Antiquity to the Middle Ages in both Maastricht and Cologne. Christianity became a significant sign of continuity.Show less
The Roman upper classes did not approach marriage and divorce quite the same way our western civilisation does today. ‘The Romans were monogamous, but successively.’ This of course meant that the...Show moreThe Roman upper classes did not approach marriage and divorce quite the same way our western civilisation does today. ‘The Romans were monogamous, but successively.’ This of course meant that the Romans, both men and women, could marry more than once. This also means that divorce could be a frequent practice. there is sometimes the problem of what will become of the children that came from the now dissolved marriage. Nowadays most children will stay with their mother instead of their father in such a case, but that was all rather different in the time of the Romans. This thesis seeks to examine what rights these Roman mothers had in the cases of their divorce and custody of thier childrenShow less