In this thesis, the role of the night in Early Christianity is examined from the first century to 250 CE. What nocturnal worship meant and how early Christians gave meaning to the role of the night...Show moreIn this thesis, the role of the night in Early Christianity is examined from the first century to 250 CE. What nocturnal worship meant and how early Christians gave meaning to the role of the night in their practice, as well as how this was seen and interpreted by their Romans neighbours, is combined in this study to make the case for the inherent nocturnality of the early church, and promote increased research into the topic.Show less
A Gaze into the Past explores the evolution of Laura Mulvey's influential theory of the male gaze from its cinematic origins to its expansion into broader societal contexts, offering fresh...Show moreA Gaze into the Past explores the evolution of Laura Mulvey's influential theory of the male gaze from its cinematic origins to its expansion into broader societal contexts, offering fresh perspectives on gender, sexuality, and societal hierarchies. Marlieke van der Veer researches through two case studies of collections of erotic art in Pompeii, namely the Lupanar and the House of Vettii, the application of the gaze theory to Roman society, focusing on the second half of the first century CE. The analysis reveals that the dominant Roman gaze was aiming at the masculinity a Roman man was expected to embody, instead of gender itself. Therefore, the Roman male gaze was specified as the masculine gaze. This gaze revolved for a large part around the active versus passive roles in sexual intercourse. The study also explored a female gaze, presenting the idealized image of the "femina bona" in contrast to the antagonist, the prostitute, with women finding subtle ways of resistance. Additionally, she introduces the intersectional gaze, inspired by Kimberlé Crenshaw's modern intersectionality framework, demonstrating how intersecting features of gender, sexuality, age, and class shaped one's position in the In-group or Out-group and highlighting moments of power for marginalized groups. In conclusion, this research offers a comprehensive understanding of how the gaze theory can be applied beyond its cinematic origins, shedding light on the complexities of societal dynamics in Roman Antiquity and potentially other historical periods.Show less
The horti, vast aristocratic and imperial estates directly bordering on the city of Rome, are taken as a case study on the appropriation of Hellenistic artistic and architectural styles by Roman...Show moreThe horti, vast aristocratic and imperial estates directly bordering on the city of Rome, are taken as a case study on the appropriation of Hellenistic artistic and architectural styles by Roman elites. Three types of material remains are analysed: architecture, surface art (e.g. mosaics, wall-paintings, veneering), and sculpture. The main conclusion is that many of the Hellenistic motifs and types of art that were imitated in the horti had a highly contextual (and often religious) significance in the Hellenistic world, but that the Roman owners of the horti treated these visual elements as mere decorative elements, while still making use of the intellectual and religious connotations that these had in their original settings. As such, concepts like code-switching and globalisation theory do not seem to adequately explain the Hellenistic elements that are seen in the horti, and we may instead speak of a thorough and far-reaching process of appropriation.Show less
In this study, the question is addressed regarding how Jewish identity took shape in the fourth century AD. This is accomplished through a comprehensive analysis of the interplay among diverse...Show moreIn this study, the question is addressed regarding how Jewish identity took shape in the fourth century AD. This is accomplished through a comprehensive analysis of the interplay among diverse groups within the Roman Empire: the Jewish factions themselves, the Christian factions, and the imperial power centre.Show less
Thinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the...Show moreThinking of ‘crises’ in antique Christianity, one generally thinks of impactful and violent events like the East-West Schism at the beginning of the first millennium, the Donatist schism in the fourth century, or the Diocletian persecutions from 303 to 313. However, ‘crisis’ did not start there, as historical crises can be traced back to the very beginning of Christianity. At the turn of the first century, a certain bishop in Asia Minor wrote letters revealing of this turbulent start of a new religion. When literally being escorted to his martyr’s death (how turbulent do you want it), Ignatius of Antioch wrote several letters to communities of Christ believers. He shows a surprisingly independent, stylistically quite idiosyncratic and rhetorically brilliant voice on central issues, concerning the ‘humanity’ of Christ and his believers, which renders him indispensable for any analysis of the early Christian crises of his time. Writing right after the first generation of believers, he is in dialogue with apostolic heritage. He explicitly refers to Paul, offering insight into the mechanics of historical development, which involves debate and, as you will, ‘crisis’. This thesis takes Ignatius’ testimony to give meaning to the historical crises of the time.Show less
The evolution of Athenian discourses revolving around pederasty is being studied from a political angle, through the contextualization of said discourses into the political and social milieu of...Show moreThe evolution of Athenian discourses revolving around pederasty is being studied from a political angle, through the contextualization of said discourses into the political and social milieu of Athens, from the archaic to the classical period (7th- 4th c. B.C.), with an aim at understanding both the discourses themselves, as well as their thematic evolution, as products and constructs of the political realities of the polis.Show less
In older scholarship, it was often claimed that Christian martyrdom contributed significantly to the conversion of the Roman Empire. This assertion, however, has been significantly criticized in...Show moreIn older scholarship, it was often claimed that Christian martyrdom contributed significantly to the conversion of the Roman Empire. This assertion, however, has been significantly criticized in recent decades, so that conversion in response to witnessing acts of Christian martyrdom now appears to have been relatively minor. In order to both elaborate on and critically evaluate these criticisms, the present thesis compares a number of Christian and ‘pagan’ texts from the second and third centuries CE that deal with martyrdom and/or ‘noble death’. While the thesis pays attention to issues surrounding the scale on which martyrdom occurred and the extent to which witnessing the torture and execution of Christians may have inspired conversion, its main focus is on the importance of martyr texts to the Christianization of the Roman Empire. ‘Christianization’ here is used in a more general sense, and includes not only conversion, but also the formation of Christian (group)identity and the catechesis of new members. With regards to the possibility of Christian texts being used to convert outsiders or instruct the newly-initiated, the thesis works from the assumption that these ‘pagan’ audiences would have been more likely to adopt a favourable view of Christian martyrdom – and perhaps concomitantly, Christianity – insofar as its (literary) representations presented it as similar to noble death. Simultaneously, the thesis argues that Christian martyr texts contain several unique elements, principally religious in character, that allowed them to out-live ‘pagan’ noble death traditions like that of the Acta Alexandrinorum. These shared and unique aspects are recovered through an in-depth analysis and comparison of a number of Christian and ‘pagan’ texts. All in all, the findings of the thesis generally agree with earlier revisionist publications, and suggest that conversion induced by martyrdom was rare, and that the importance of martyr texts to Early Christianity mostly lay in their ability to provide Christian groups with powerful communities identities and moral exemplars.Show less
Much is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after...Show moreMuch is unknown about Hadrian's lover Antinous and the success of the cult that was founded after Antinous' death. This thesis answers the question of why the cult of Antinous was successful after the death of Antinous, and why it persisted even after Hadrian's death. With the use of epigraphical, archaeological, numismatic, and papyrological evidence, the thesis has concluded that the widespread use of Antinous' likeness, as well as his ties to his place of birth and place of death, had an impact on the success of the cult. The cult likely thrived too because of spontaneous veneration of Rome's subjects, as well as the aid of grassroots initiatives.Show less
I examine the reign of Chandragupta Maurya, the first of the Mauryan Emperors. It focuses on Chandragupta’s kingship within an Indian context by turning its focus away from the frequent comparisons...Show moreI examine the reign of Chandragupta Maurya, the first of the Mauryan Emperors. It focuses on Chandragupta’s kingship within an Indian context by turning its focus away from the frequent comparisons made between Indian and Western (read Greco-Roman) rulers. I examine the ways in which Chandragupta was able to maintain his authority and ensure the obedience of his subjects so successfully when his more established predecessors had failed so miserably. I conclude by referring to my original research aim, one that looked to explore how Chandragupta and Kautilya administered the Mauryan Empire and maintained the support and obedience of the Indian people despite exploiting their subjects to a similar extent as the universally despised Dhana Nanda. Kautilya’s Brahmanical-political theology depicted an unrealistic portrayal of a paternalistic king, albeit one who was more than willing to revert to the use of danda than his subjects would hope. Its influence on Mauryan policy was felt more in the autonomy it gave Chandragupta to act amorally, utilising apaddharma whenever he felt it necessary. The emphasis on universal artha gave way, as Chandragupta based his actions around the idea that the ‘the artha of the king and his associates alone is supreme’. Chandragupta prioritized internal security to the extent that peripheral regions of the Empire were isolated and their economic development stunted while Pataliputra and its citizens benefitted from the policy of expansion and exploitation.Show less
