This thesis centres on the Annotatiën op de Surinaamsche Beschrijvinge van Ao. 1718 (Annotations of the Description of Suriname Ao. 1718), a redrafted monograph written between 1765-1772 by Jan...Show moreThis thesis centres on the Annotatiën op de Surinaamsche Beschrijvinge van Ao. 1718 (Annotations of the Description of Suriname Ao. 1718), a redrafted monograph written between 1765-1772 by Jan Nepveu, governor-general of the Dutch slave colony of Suriname between (acting) 1756-57 and 1768-79. Interrogating the epistemic foundations of the Eurocentric colonial metaphysical categories of the human and animal, the study combines techniques from historical discourse analysis with theory from Zakiyyah Iman Jackson’s Becoming Human: Matter and Meaning in an Antiblack World, a work that challenges the human/animal binary by reframing the black(ened) human as an entangled and integral component of modern (human) being. As examples illustrative of Dutch racism past and present, Nepveu’s representations of whiteness, blackness and animality – types of being demonstrated to be constitutive of the Enlightenment liberal universal concept of humanity – are situated in the larger context of (European-led) transatlantic slavery, conquest and colonialism. Arguing against the dominant scholarly trend that frames antiblack ideology in terms of acceptance/exclusion from the category of the human and the legal, political and social rights it entails, the category of the universal liberal human itself and the historical context from which it emerged is shown to have established and sustained race and the intertwined abjectification of the non-human.Show less
In the former Dutch East Indies, a large group of mixed-race Indo-Dutch people resided through years of mixed-race relations between European men and Indonesian women. In the colony, they had a...Show moreIn the former Dutch East Indies, a large group of mixed-race Indo-Dutch people resided through years of mixed-race relations between European men and Indonesian women. In the colony, they had a distinct place in society, although the community was widely diverse in economic and social status as well as the way in which they ethnically defined themselves. After the Second World War and subsequent Indonesian independence, many Indo-Dutch people relocated to the Netherlands and, to a lesser extent, other countries. In this postcolonial society, Indo-Dutch people were forced to renegotiate their social identity. This happened not only in correspondence with their receiving societies but also within the context of the diaspora and Indo-Dutch community life. It is precisely the implications of the latter that this thesis aims to explore through an intersectional lens, focusing mainly on notions of gender, race, and class. It draws on interviews with eleven Indo-Dutch people, as well as newspaper articles from the magazine Tong Tong and other primary source materials. It was found that there is a wide array of self-identifications and perceived identities of Indo-Dutch people, further enhanced by the in-group power dynamics brought about by gender, class, and (perceived) racial differences. Because of this, certain individuals were not only forced to renegotiate their social identities in the context of the receiving societies but were further marginalized within the context of the diaspora. Further, it was found that it was this variety of identities as well as these (internal) power dynamics that made it difficult to create and cultivate a unified Indo-Dutch (diasporic) identity.Show less
