The past historiography on the Boxer Rebellion was often characterized by an Orientalist perspective. Contemporary literature strives to surpass this approach, however, treating Westerners and...Show moreThe past historiography on the Boxer Rebellion was often characterized by an Orientalist perspective. Contemporary literature strives to surpass this approach, however, treating Westerners and Orientals as two different “beings” and using two measures in the analysis, reiterates the same paradigm. Focusing on Jane Elliot’s revisionist approach, this work shows the post-Orientalism stemmed from the necessity of surpassing the classic Orientalism, more subtle and devious. By comparing the Chinese and the European vision of the other, Occidentalism and Orientalism in both writings and pictorial sources (such as Boxer postcards and nianhua), a more clear and more precise vision of the events is drawn. Thus, this thesis expands the current literature on the Boxer Rebellion and displays the necessity of considering both parts in order to have a complete picture.Show less
Stillbirth and the way that parents express their grief are still sensitive topics in the twenty-first century. This thesis ties in with the debate on whether or not parents grieved their stillborn...Show moreStillbirth and the way that parents express their grief are still sensitive topics in the twenty-first century. This thesis ties in with the debate on whether or not parents grieved their stillborn children, as it was long believed that parents were ‘indifferent’ to the deaths of infants and baby’s due to high mortality rates in the nineteenth century (and earlier centuries). By examining Dutch death notices and family announcements placed in newspapers between 1870 and 1990, this thesis expands the existing historiographic debate and shows that parents did in fact grieve their stillborn children in the late nineteenth century and twentieth century.Show less
In dit onderzoek is de vraag gesteld: Hoe is in de jaren zestig en zeventig het verpleegsterstekort opgelost en waarom hebben bepaalde oplossingen meer prioriteit gekregen boven andere? In dit...Show moreIn dit onderzoek is de vraag gesteld: Hoe is in de jaren zestig en zeventig het verpleegsterstekort opgelost en waarom hebben bepaalde oplossingen meer prioriteit gekregen boven andere? In dit onderzoek zijn verschillende instroom-vergrotende en uitstroom-verminderende maatregelen onderzocht en zijn de kortetermijn- en langetermijnmaatregelen geanalyseerd. De focus hierbij ligt vooral op maatregelen vanuit zorginstellingen en overheidsinstanties, waaronder het ministerie van Volksgezondheid.Show less
In the former Dutch East Indies, a large group of mixed-race Indo-Dutch people resided through years of mixed-race relations between European men and Indonesian women. In the colony, they had a...Show moreIn the former Dutch East Indies, a large group of mixed-race Indo-Dutch people resided through years of mixed-race relations between European men and Indonesian women. In the colony, they had a distinct place in society, although the community was widely diverse in economic and social status as well as the way in which they ethnically defined themselves. After the Second World War and subsequent Indonesian independence, many Indo-Dutch people relocated to the Netherlands and, to a lesser extent, other countries. In this postcolonial society, Indo-Dutch people were forced to renegotiate their social identity. This happened not only in correspondence with their receiving societies but also within the context of the diaspora and Indo-Dutch community life. It is precisely the implications of the latter that this thesis aims to explore through an intersectional lens, focusing mainly on notions of gender, race, and class. It draws on interviews with eleven Indo-Dutch people, as well as newspaper articles from the magazine Tong Tong and other primary source materials. It was found that there is a wide array of self-identifications and perceived identities of Indo-Dutch people, further enhanced by the in-group power dynamics brought about by gender, class, and (perceived) racial differences. Because of this, certain individuals were not only forced to renegotiate their social identities in the context of the receiving societies but were further marginalized within the context of the diaspora. Further, it was found that it was this variety of identities as well as these (internal) power dynamics that made it difficult to create and cultivate a unified Indo-Dutch (diasporic) identity.Show less
Aan de hand van de stad Leiden als casus probeert deze thesis te beantwoorden of de reglementering van prostitutie, 1853-1904, de mobiliteit van de prostituees beïnvloed heeft. Door middel van het...Show moreAan de hand van de stad Leiden als casus probeert deze thesis te beantwoorden of de reglementering van prostitutie, 1853-1904, de mobiliteit van de prostituees beïnvloed heeft. Door middel van het bestuderen van primair bronmateriaal uit het Leids Stadsarchief is vast te stellen dat de reglementering van geringe invloed was en dat de mobiliteit van vrouwen toenam gedurende de periode.Show less
Deze scriptie analyseert partijprogramma's voor de Tweede Kamerverkiezingen tussen 1971 en 2002. Doormiddel van een frameanalyse wordt er gekeken naar hoe gastarbeiders werden besproken en welke...Show moreDeze scriptie analyseert partijprogramma's voor de Tweede Kamerverkiezingen tussen 1971 en 2002. Doormiddel van een frameanalyse wordt er gekeken naar hoe gastarbeiders werden besproken en welke aspecten van hun identiteit werd uitgelicht om hun relatie tot de Nederlandse samenleving te bepalen. Door de lange onderzoeksperiode wordt duidelijk dat hier significante veranderingen optraden.Show less
This research aims to understand the process of belonging by analysing where and how Syrian refugees experience belonging in the Netherlands. Against the background of national integration debates...Show moreThis research aims to understand the process of belonging by analysing where and how Syrian refugees experience belonging in the Netherlands. Against the background of national integration debates that have defined belonging and integration in the Netherlands in synonymity with being able to culturally assimilate, it is argued that that seeing belonging in terms of cultural assimilation has led to heavy focus on integration criteria like language acquisition, labour market entry, and education as conditions for being able to feel “at home”. As the data collected from semi-structured interviews show and by using Antonsich’ conceptualisation of place-belongingness as a foundation from which the process of belonging is explored, it is emphasised that feeling “at home” is a multidimensional process that stretches between and beyond different locations, with refugees developing different methods to adapt to new environments, circumstances, and communities in order to be able to feel “at home”. Apart from the physical home functioning as a safe and private environment where one can be ‘at ease’ in, the data gathered from the interviews show that experiencing feeling “at home” within the physical home is under constant negotiating with the neighbourhood environment as social connections and encounters in the direct neighbourhood affect feeling “at home” in the physical home itself, showing that the physical home is not merely an impermeable private stronghold but rather a starting point from which other places in the wider neighbourhood environment are explored. In addition to the analysis of this feeling “at home” in the physical home, concrete public places are explored for their unique qualities and provide a person with possibilities to attach to new places when such qualities are recognised. Specifically, places of restoration and places of sociality are claimed to enable belonging by their capabilities to increase self-awareness through active participation. Exploring public spaces like buurthuizen and nursing homes enabled the respondents to be a caregiver instead of a care-receiver, adding an existential dimension to their perception on how belonging is experienced and meaningful place-attachment is effectuated on a local scale.Show less
