The focus of this thesis is on a mysterious group of beings encountered in William S. Burroughs’ (1914-1997) literary works: the Wild Boys. These Wild Boys are a personification of many of the...Show moreThe focus of this thesis is on a mysterious group of beings encountered in William S. Burroughs’ (1914-1997) literary works: the Wild Boys. These Wild Boys are a personification of many of the central themes of Burroughs’ works, such as homosexuality, masculinity and violence, but also revolution, anarchism and utopianism. As embodiments of all the above themes, the Wild Boys offer much that is of interest in the present day political sphere because they exist as (and express) a reaction to some of the dominant ideological and social conflicts of Burroughs’ time. The structure of these conflicts may have changed but they have certainly not disappeared: family structures, masculinity and femininity, the capitalist economic paradigm, pacifism contra revolutionary desires and, last but by no means least, the relation of the West to ‘the rest,’ and in relation to this, American imperialism and its 20th century crises. Through the Wild Boys, Burroughs outlines an alternative form of social organisation which has its own internal contradictions and pitfalls, but which is ultimately concerned with possibilities of radical emancipation.Show less
The purpose of this study is to demonstrate the social composition of the mechanical devices portrayed in E. M. Forster’s novel The Machine Stops and of Franz Kafka’s In der Strafkolonie and how...Show moreThe purpose of this study is to demonstrate the social composition of the mechanical devices portrayed in E. M. Forster’s novel The Machine Stops and of Franz Kafka’s In der Strafkolonie and how this can be effectively used in order to interpret their imminent implosion within the stories. Beyond providing allegorical expressions for the destruction of Forster’s and Kafka’s machines, I will confront these devices with scholarly literature that highlight the social aspect of the machinic concept and, simultaneously, propose its transcendental dimension that exceeds its material structure and expands within social fields. Thus, the machines within Forster’s and Kafka’s stories are not merely operational structures or tools, but social entities with affective propositions.Show less
Although trees are not the first thing that comes to mind when thinking of the Israel/Palestine conflict, the aim of this thesis is to demonstrate that specific trees play a significant and active...Show moreAlthough trees are not the first thing that comes to mind when thinking of the Israel/Palestine conflict, the aim of this thesis is to demonstrate that specific trees play a significant and active role in the conflict and in the construction of Israeli and Palestinian collective memories and identities. Beyond providing mere metaphoric expressions of Israeli and Palestinian rootedness, trees give material form to claims to the contested land of Israel/Palestine. Thus, the Israel/Palestine conflict is not merely a struggle over land, but also a struggle conducted and articulated through the land and through trees more specifically, as both Israelis and Palestinians invest memory in “their” trees, the pine tree and the olive tree respectively.Show less
Anne Carson’s Autobiography of Red (1998) is a text that traverses the boundaries between postmodernism and mythology. As such, it investigates and builds further upon its own mythological...Show moreAnne Carson’s Autobiography of Red (1998) is a text that traverses the boundaries between postmodernism and mythology. As such, it investigates and builds further upon its own mythological foundations, rooted in the poem Geryoneis by the ancient Greek poet Stesichoros. The aim of this study is to explore, through a close reading of Carson’s text, how we can move from thinking about mythology solely in terms of representation towards thinking of mythology in terms of simulation. This argument will be made by taking a semiotic approach. This approach not only makes a diachronic study of mythological language possible, but also makes it possible for us to think about how signs traverse (spatially) between different sign systems. The study starts by using René Girard’s approach of reading myths as texts of persecution in order to uncover Autobiography of Red’s underlying ideological codes. Linda Hutcheon’s theories concerning historiographic metafiction and parody are then used in order to explore how Carson, in using syllogistics, investigates the origins of the supposed blinding of Stesichoros by Helen of Troy. The study then moves on to a diachronic study of the sign systems in the text using Roland Barthes’ theory concerning myth as well as his metalingual system. The final chapter of this study starts out by conceptualizing a notion of textual space, following Barthes’ distinction between ‘work’ and ‘Text’ and Gilles Deleuze’s and Felix Guattari’s philosophy of smooth and striated space. After having conceptualized textual space, a diagrammatic and simulative function of mythology is theorized.Show less
An analysis of three Indian-English novels, researching the functions of spirituality in contemporary Indian-English novels. Reading with religious sensibility, Nadieh Rijnbergen uncovers some...Show moreAn analysis of three Indian-English novels, researching the functions of spirituality in contemporary Indian-English novels. Reading with religious sensibility, Nadieh Rijnbergen uncovers some functions of spirituality. Spirituality represents, among others, a pre-colonial identity which questions modern day neo- or post-colonial identities.Show less
