The principle that persons are entitled to the fruits of their labour is a central facet of both libertarian and Marxist theories, as well as a commonly shared intuition in political debate. It is...Show moreThe principle that persons are entitled to the fruits of their labour is a central facet of both libertarian and Marxist theories, as well as a commonly shared intuition in political debate. It is often derived from self-ownership. This thesis argues that such a derivation is invalid because it rests upon an equivocation of the concept of ownership. It is possible that persons have certain ‘property relations’ to themselves, but not others: the right to possess and manage themselves, but not a full right to the income generated by their assets or capital value. The thesis defends such a non-libertarian view of self-ownership. A qualified version of the labour theory of property acquisition can be saved by appealing not directly to self-ownership but to the related argument from personal identity, which says that actors have a personal connection to their labour, which generates a prima facie right to the fruits of one’s labour. Combined with desert considerations that arise due to the positive moral value from contributing to the world through labour, this can become an actual right. Such desert considerations should track responsibility in accordance with luck egalitarian principles.Show less
The question of minority treatment, and illiberal minority treatment in particular, is an often contended subject among political philosophers. As most Western liberal democracies are multicultural...Show moreThe question of minority treatment, and illiberal minority treatment in particular, is an often contended subject among political philosophers. As most Western liberal democracies are multicultural it seems that this topic will remain relevant for a long time to come. This thesis presents the arguments of both autonomy liberalism and toleration liberalism in respect to the treatment of illiberal cultures within a liberal democratic state. While the arguments for toleration-based approach to liberalism are acknowledged and discussed, I devote a significant portion of this work to the defence of personal autonomy as the fundamental value within liberalism, as well as a value necessary to be acknowledged even by illiberal immigrant groups residing within a liberal democracy. Literature on the subject by well-established political philosophers is often focused solely on examples relevant to the United States of America, Canada or United Kingdom. The scope of this thesis is aimed at cases and national minorities relevant to Western Europe. The limits to toleration of illiberal minorities, which I establish in chapter 3, are in large part influenced by my understanding of personal autonomy as the fundamental value of liberalism, as well as by my interpretation of Raz's perception of personal value in both liberal and illiberal states. The differentiation of national minorities relevant to Europe from those relevant to the American continent is the focus for selecting the guiding principles for the evaluation of self-government claims of said minorities, a topic to which the entire chapter 4 is devoted.Show less
Political judgement – as defined here – is an intrinsically complex matter. By definition, the moral agent finds himself in a non-conventional setting and is confronted with the immediate necessity...Show morePolitical judgement – as defined here – is an intrinsically complex matter. By definition, the moral agent finds himself in a non-conventional setting and is confronted with the immediate necessity to make a valid judgement in a political spirit. For that purpose, Aristotle’s phronēsis is a promising virtue. Accordingly, this paper develops a phronetic mode of deliberation that accounts for the very characteristics of political judgement. Phronetic judgement enables the moral agent to specify the end – what is good in the particular setting – and then to deliberate about the appropriate means towards this end. That deliberative specification of the end is encouraged does however not imply that phronetic judgement leads to a sort of arbitrary ethics; I argue that in phronetic judgement – correctly understood – the moral agent also considers moral principles in the process of deliberation. Further, it is shown that the phronimos approaches political judgement with an eye for the common good, for the good of others and for justice; consequently, phronetic judgement is reconcilable with the truth of pluralism and the rule of law.Show less
This thesis can be divided into two parts. First, it deals with the nature of morality, the argument being that there is good reason for us to assume that morality is objective. Furthermore, living...Show moreThis thesis can be divided into two parts. First, it deals with the nature of morality, the argument being that there is good reason for us to assume that morality is objective. Furthermore, living a moral life is necessary if one wants to live a happy and full life. Secondly, it shows that morality and culture are linked and presents an argument that, if certain conditions are met, the notion of moral realism can provide us with a justification for cultural assimilation.Show less
This Thesis is a defense for Compulsory Voting. I the light of reasonable pluralism, societies need a moral compromise. In order to faccilitate the forming of a moral compromise widespread...Show moreThis Thesis is a defense for Compulsory Voting. I the light of reasonable pluralism, societies need a moral compromise. In order to faccilitate the forming of a moral compromise widespread political participation is necessary. Compulsory voting faccilitates participation and is thus justifiable.Show less
