The purpose of this thesis is to use a new lens through which to analyse terrorist recruitment tactics. This will be done by examining how Al-Shabaab has manipulated the collective memory of the...Show moreThe purpose of this thesis is to use a new lens through which to analyse terrorist recruitment tactics. This will be done by examining how Al-Shabaab has manipulated the collective memory of the Kenyan ‘military intervention’ through their tweets during the Westgate terrorist attack of 2013. In order to answer this question, the tweets will be analysed through the field of memory studies, paying special attention to postmemory, collectivisation of memory, false memory creation and the establishment of imagined communities. This thesis concludes that Al-Shabaab and other terrorist organisations on a more global level are able to acquire recruits through manipulating how memories are represented in social media. By mediating the narrative of the Kenyan intervention in Twitter, Al-Shabaab is able to transmit the memory to a larger audience ensuring the continuity of their struggle against Kenya throughout varying social spheres and different generations.Show less
This paper investigates the role of the 2000 Ugandan Amnesty Act in conflict resolution. Presently, scholars have focused on the role of amnesties in various contexts, yet neglected their role in...Show moreThis paper investigates the role of the 2000 Ugandan Amnesty Act in conflict resolution. Presently, scholars have focused on the role of amnesties in various contexts, yet neglected their role in conflict resolution. As the implementation of amnesties in conflict resolution is becoming increasingly more common, this gap in the literature should be addressed in order to be able to complement the ongoing debate on the value of amnesties. The conflict in Uganda provides for new and ample data that provide further perspective on amnesties as a means for conflict resolution. The Ugandan Amnesty aimed to advance conflict resolution by reintegrating former LRA combatants. To measure whether reintegration has been successful, the successes in social and economic reintegration have been considered. Reintegration has been considered a success in Uganda as the probability of continuation of the conflict has decreased and consequently, the role of the Amnesty can be considered significant.Show less
Research master thesis | African Studies (research) (MA)
open access
The UN Sustainable Development Goals acknowledge ‘that all cultures (…) are crucial enablers of sustainable development’. In academic literature on Africa, however, cultural diversity is analysed...Show moreThe UN Sustainable Development Goals acknowledge ‘that all cultures (…) are crucial enablers of sustainable development’. In academic literature on Africa, however, cultural diversity is analysed as a problem, rather than as an enabler. Africa is either seen as one culturally homogeneous whole or as incredibly diverse and fragmented – there seems to be nothing in-between. Therefore, the picture is incomplete at best. Yet information on culture is used as the basis for assertions on Africa and its problems in economic and other areas. This thesis questions both visions of African cultures, using Vansina’s theory on the autonomy of cultural traditions as its starting point. Methodically, it uses an approach developed in cross-cultural psychology. Cultures are described here as value systems that serve as common points of reference to peoples. Using the cultural dimensions approach of Hofstede and Minkov a new exploratory analysis has been made of current self-perceptions of Africans, using data from the World Values and Afrobarometer surveys. This leads to information on differences and similarities in cultural values between more than 200 ethnolinguistic groups from over 30 African countries. The information has been partly triangulated through Focus Group Discussions in Ghana and in Southern Africa and by comparing information from those countries with ethnographic and other literature. The thesis sheds new light on cultural differences and similarities in Africa. It shows that there are considerable cultural differences within Africa; not all cultures in Africa are equally ‘collectivist’, for example. The essentially Eurocentric shorthand method of equating language with culture cannot be used in Africa: in many cases, cultural areas share different languages; in other cases, one language may be shared by people with different cultures. The thesis shows that such situations may be relatively common in Africa. The thesis calls for a new perspective on African identities and draws attention to the need for rebuilding cultural autonomy, based in African languages.Show less
Decolonisation and independence in Africa resulted in new beginnings, as well as imagined futures. For a number of postcolonial African nation-states, these imagined futures were rooted in a new...Show moreDecolonisation and independence in Africa resulted in new beginnings, as well as imagined futures. For a number of postcolonial African nation-states, these imagined futures were rooted in a new political ideology – African Socialism. In an attempt by a number of African leaders to find a postcolonial identity, African Socialism was thought to satisfy the demands of newly independent African nation-states.Show less
This thesis is in accordance with the requirements for the completion of the International Relations Master Program. First, the aim of this thesis was to test the existing theory that a failed or...Show moreThis thesis is in accordance with the requirements for the completion of the International Relations Master Program. First, the aim of this thesis was to test the existing theory that a failed or collapsed regime is a necessary component for the presence of a change in witchcraft victimology from elderly women to urban children. This was done by analyzing the Democratic Republic of the Congo, Central African Republic, Angola, and Ghana. The second chapter illustrates the state of the art of literature regarding the theories underlying this research, alternative explanations for a shift in victimology, and type of regimes present in African states. The third chapter explains the between-case multi-criterial analysis conducted to ascertain each case’s regime type and the presence (or lack thereof) of a shift in witchcraft victimology. The fourth chapter relays the results of the analysis where it was determined that out of the four cases, two were in accordance with the existing theory, and two refuted it. The fifth and final chapter concludes this thesis by critically examining the results and methodology and a conclusory statement claiming that a collapsed and failed regime is neither a necessary nor sufficient condition for the shift in victimology of witchcraft accusations from elderly women to urban children.Show less
This Master thesis tries to argue South Africa’s uncertain future as regional leader on the African continent. It builds on Geldenhuys’ description of South Africa as ideational leader almost a...Show moreThis Master thesis tries to argue South Africa’s uncertain future as regional leader on the African continent. It builds on Geldenhuys’ description of South Africa as ideational leader almost a decade later. South Africa’s intended withdrawal from the ICC’s jurisdiction of which they notified the world in October 2016, will be used as a case study to substantiate this argument. The intended withdrawal was a political move which at the time caused international chaos, but now 2 years have passed, there needs to be a reassessment of what has changed and what impact this decision had. Therefore, this thesis subsequently serves the purpose of creating a chronological overview of the events between 2002 and 2018 regarding the ICC, the African Union and South Africa.Show less
