The Great Translation Movement is a digital activity organised by Chinese diasporic netizens, having launched during the 2022 Russian invasion of Ukraine. The movement seeks to translate the...Show moreThe Great Translation Movement is a digital activity organised by Chinese diasporic netizens, having launched during the 2022 Russian invasion of Ukraine. The movement seeks to translate the ultranationalist, pro-Russian and anti-Western sentiments, as well as the ongoing discussion about the social events from the China online discourse and show them to the broader audience in the West. In fact, what lies behind online comments such as "Putin the Great", "US is demeaning China," and " the system is fatally broken" is the phenomenon of digital nationalism in China. Thus, this paper examines the two sides of digital nationalism. On the one hand, by promoting nation-patriotism online, the authoritarian regime of China increased support by the Chinese people worldwide. But on the other hand, nation-building in the age of ICT is a complex process that produces unpredictable outcomes, especially under the circumstances such as polarised online discourse and social discord. Thus, this paper examined the most recent data curated by the GTM, aiming to comprehend GTM's participant's ideas and behaviour and the consequences of CCP's engagement in the digital nationalism process.Show less
Research master thesis | Asian Studies (research) (MA)
open access
In this thesis, I explore Cantonese language vitality in the Netherlands in the early twenty-first century. Contributing factors shaping language attitude and intergenerational language...Show moreIn this thesis, I explore Cantonese language vitality in the Netherlands in the early twenty-first century. Contributing factors shaping language attitude and intergenerational language transmission are discussed by gaining insights into heritage speakers' attitudes and views on intergenerational language transmission in light of declining numbers of spoken languages, and China's and Mandarin Chinese's growing importance. This study draws on 21 semi-structured online interviews conducted during the COVID-19 pandemic from September to December 2021 and is based on the experiences of the participants, both 1.5 generation and second generation, with varying degrees of Cantonese proficiency. The study applies constructivist grounded theory for its analysis. An analytical model is developed to understand the multivariable factors influencing attitude towards heritage languages. In this model, I distinguish two categories: the heritage speaker's environment and their construction of self-identity. Grounded in the data, I argue that each category has two dimensions, although they are not mutually exclusive. In the former case, necessity and perception of the world may condition the heritage speaker. Concerning the latter, pragamtics and cultural identity also play a significant role in shaping one's attitude towards their heritage language. The findings reveal that a positive attitude prevails amongst the participants and that the majority wish to transmit their heritage language. Yet, due to their limited capacity to transmit Cantonese, the participants were equally pessimistic about the future of Cantonese. Put differently, a positive attitude does not ensure the Cantonese language vitality. As a result, Cantonese as a heritage language in the Netherlands is showing early signs of declining language vitality, prompting researchers, policymakers, Chinese community schools, national school staff, publishers, Cantonese content creators, and, finally, heritage speakers to reconsider heritage languages and seek appropriate ways to safeguard diasporic communities' cultural heritage.Show less
This paper attempts to shed light on the path to the identity, values, feeling of belonging, and stereotypes of the second-generation Chinese Dutch by researching and discussing their identity with...Show moreThis paper attempts to shed light on the path to the identity, values, feeling of belonging, and stereotypes of the second-generation Chinese Dutch by researching and discussing their identity with the question: How do the second-generation Chinese Dutch identify and adapt the Chinese ethnic identity within the Dutch context?”. It argues that the second-generation Chinese Dutch perceive the Chinese identity as a crucial part of them since it corresponds to their physical appearance and culture. Their Chinese identity is also fluid and changes through particular periods and situations as they belong partially to both groups and can thus behave accordingly. Moreover, Chinese language and family further determine the feeling of belonging towards the Chinese identity based on the mastery of the language and the active role that their family has in contributing to their language and cultural building. The finding of the study indicates the importance of sufficient handling of discrimination and mental support at school that should be given to the Chinese or other Asian-looking ethnic minority children during their crucial developmental stage, as all participants mentioned that they had experienced at least mild discrimination before.Show less
From the beginning of the 18th century small groups of Chinese migrated to Southeast Asia. The Hakka from East Guangdong (China) migrated to West Borneo and founded kongsis, which were groups of...Show moreFrom the beginning of the 18th century small groups of Chinese migrated to Southeast Asia. The Hakka from East Guangdong (China) migrated to West Borneo and founded kongsis, which were groups of mining laborers who agreed to divide labor and financial responsibilities. The Hakka worked in gold mines, farms and trade. The kongsis had a high level of autonomy. Chinese autonomy started to decline in 1823, when several kongsis, like Lanfang, accepted Dutch rule and paid taxes to them. Migration from China ceased and it did not increase until the 1900s. In 1884, the last remaining kongsi federation, Lanfang, collapsed. Thus, the last institute of Chinese autonomy in WB ceased to exist. After a period of relative stability following the collapse of the last kongsi, between 1912 and 1942 a series of important politico-economic events came to shape the Chinese community of West Borneo in new ways. Between 1884 and 1912, the Chinese Districts remained autonomous, as the Dutch government did not formally proclaimed the territory as Dutch and the Dutch did little to intervene in Chinese economy and politics. From the end of the 19th century, the amount of Chinese who migrated to WB increased and the total Chinese population in the area became larger. Interestingly, the new gulf of immigration to West Borneo encompassed more women than during the migration movements of the previous century. The living conditions in China were bad, as there was a Civil War, political instability, the threat of Japanese imperialism threatened political coherence and stability. There was also a lack of land to farm – which obviously had dire economic repercussions. offered an opportunity for a better future. The thesis focuses on certain politcal-economic events, to show if there were any changes in the autonomy of Chinese in politics and economy, after the collapse of the last kongsi.Show less
