In a time of ongoing conflict in the Democratic Republic of the Congo (DRC), rape is frequently mentioned as a weapon of war, a tool strategically employed by armed groups to scatter communities...Show moreIn a time of ongoing conflict in the Democratic Republic of the Congo (DRC), rape is frequently mentioned as a weapon of war, a tool strategically employed by armed groups to scatter communities and access natural resources. Sexual and Gender Based Violence (SGBV) is often framed as a Congolese crisis, yet the unrest in the DRC has obvious links to the exploitation of conflict minerals serving a global supply-chain. The brutality and high incidence of SGBV in the DRC is horrifying and appears not to lessen. However, in the midst of corruption, exploitation and inhumane violence, the DRC is marked by people standing up against injustice. This study addresses humanitarian peacebuilding efforts and academic discussions regarding the (in)effective response of local, national and international communities. It goes against a popular discourse depicting women as victims and will examine how women are empowered by bottom-up strategies, focusing on one Grassroots Women’s Initiative in Bukavu: The City of Joy. Two levels of analysis, program-level (organizational structure) and image-level (representation), are used to address the research question: How does City of Joy empower women in the fight against Sexual and Gender-Based Violence in the Democratic Republic of Congo?Show less
This thesis examines the impact of multinational corporations in the (eastern) Democratic Republic of the Congo through the extractive industry and the arms trade. It mainly focuses on the eastern...Show moreThis thesis examines the impact of multinational corporations in the (eastern) Democratic Republic of the Congo through the extractive industry and the arms trade. It mainly focuses on the eastern DRC as this is where the bulk of the natural resources, activities of MNCs and perennial conflicts are found.Show less
This thesis is in accordance with the requirements for the completion of the International Relations Master Program. First, the aim of this thesis was to test the existing theory that a failed or...Show moreThis thesis is in accordance with the requirements for the completion of the International Relations Master Program. First, the aim of this thesis was to test the existing theory that a failed or collapsed regime is a necessary component for the presence of a change in witchcraft victimology from elderly women to urban children. This was done by analyzing the Democratic Republic of the Congo, Central African Republic, Angola, and Ghana. The second chapter illustrates the state of the art of literature regarding the theories underlying this research, alternative explanations for a shift in victimology, and type of regimes present in African states. The third chapter explains the between-case multi-criterial analysis conducted to ascertain each case’s regime type and the presence (or lack thereof) of a shift in witchcraft victimology. The fourth chapter relays the results of the analysis where it was determined that out of the four cases, two were in accordance with the existing theory, and two refuted it. The fifth and final chapter concludes this thesis by critically examining the results and methodology and a conclusory statement claiming that a collapsed and failed regime is neither a necessary nor sufficient condition for the shift in victimology of witchcraft accusations from elderly women to urban children.Show less
Following a bloodless coup d'état in 1965, the Democratic Republic of the Congo's new leader, Mobutu Sese Seko, was faced with a number of objectives, the most important of which was the creation...Show moreFollowing a bloodless coup d'état in 1965, the Democratic Republic of the Congo's new leader, Mobutu Sese Seko, was faced with a number of objectives, the most important of which was the creation of a unified Congolese identity, which would help to prevent the return to political infighting that marked the first five post-independence years. After all, the DRC is a country that is made up of many different tribes and languages, hence the creation of the unified identity was not an easy feat. Authenticité — a return to ancestral roots that would take the country forward —, renaming the country Zaire, and putting himself in the position of messianic figurehead were all just vehicles through which Mobutu sought to create this identity while at the same time firmly entrenching his own authority. At the same time, however, religious actors such as the Catholic church and the Kimbanguist church also played their part in uniting the Zairean people under one umbrella. Especially the efforts of the Catholic church were not always appreciated by Mobutu and the two often went head to head during the latter's time in power. In contemporary Congo, Mobutu and his ideology of Mobutism are often held to be two out of a myriad of reasons for the current instability, while the Catholic church is still mending the wounds. Nonetheless, by connecting the evidence from the past to the situation of the present, this thesis will show that all three aforementioned actors nonetheless perform a crucial role in ensuring that the country does not completely disintegrate.Show less
