It is my contention that we – in our time – do have an answer to the question: hidden at the very core of the web of different perspectives, lies the central insight that – in my words – death...Show moreIt is my contention that we – in our time – do have an answer to the question: hidden at the very core of the web of different perspectives, lies the central insight that – in my words – death reveals the meaning of existence. This is the thesis I will put forth over the course of this investigation, based on a discussion of three major perspectives on the relation between death and meaning. The thesis is centered around the verb revealing, interpreted in three different ways, allowing me to synthesize the different perspectives into one central claim whilst respecting their differences. The claim that death reveals the meaning of existence comes down to the attempt to think the paradox of death. As such, my main objective is to show that death must be thought in its ambiguity. Death’s ambiguity will turn out to be the common ground underlying all perspectives I will discuss; it is the space where death is revealed in its relation to the meaning of existence. As such, the claim that death reveals the meaning of existence will itself prove to be an equivocal statement.Show less
In this paper I explore the ethical relation of a psychiatrist with a patient. How can a psychiatrist do justice to a patient who, as an individual human being, asks for his help? Referring to...Show moreIn this paper I explore the ethical relation of a psychiatrist with a patient. How can a psychiatrist do justice to a patient who, as an individual human being, asks for his help? Referring to Levinas’ philosophy of ethics I claim that diagnostic-psychiatrists fail to acknowledge the singularity of the patient. Recovery-psychiatrists seem to act in line with Levinas’ philosophy of ethics with his focus on singularity. However, analyzing the relation of the psychiatrist and the patient using Derrida’s philosophy of hospitality, I conclude that the recovery-psychiatrist has to accept that, while aspiring a moral relationship with the patient, is bound to use his medical knowledge as well. Knowledge that has to be evaluated constantly in the light of the appeal to do justice to alterity.Show less
In this thesis I argue that the book On Touching-Jean-Luc Nancy by Jacques Derrida, whilst having touching as its main theme, is informed by Derrida's ethics. In On Touching Derrida argues that the...Show moreIn this thesis I argue that the book On Touching-Jean-Luc Nancy by Jacques Derrida, whilst having touching as its main theme, is informed by Derrida's ethics. In On Touching Derrida argues that the history of philosophy is haptocentric, meaning that touch is privileged over the other senses. This privilege consists in a lack of liminality and alterity in the philosophy of touching. I argue that this is problematic for Derrida because alterity is an important factor in his thinking of ethics, where the alterity of the other informs the double bind between the responsibility for the general and the singular alterior other. The double bind is important because of its implications in the impossible yet necessary jump from ethics to politics and justice for Derrida. A reading of On Touching and a contextualizing of the book within Derrida's broader oeuvre have led to these conclusions.Show less
Philosophy and human thought are replete with mutually exclusive dualism. As a result, our understanding of reality is limited and our use of conceptual language is dangerously misconstrued. In...Show morePhilosophy and human thought are replete with mutually exclusive dualism. As a result, our understanding of reality is limited and our use of conceptual language is dangerously misconstrued. In pursuit of a solution to this problem, this thesis asks how it has been apprehended by two very different traditions: that of Jacques Derrida and Buddhism. More specifically, I discuss Derrida’s semiotic theory of deconstruction known as différance, in order to broach the apparent linguistic aspect to the problem of duality. On the other hand, I explicate a variety of Buddhist doctrine in order to discuss the problem as seen through the ideas of Kyoto School Zen scholars, especially Nishida Kitarō. In line with these thinkers, I first highlight their acknowledgement of the problem of duality, before asking to what extent it actually is problematic. These implications will hopefully become clearer after I discuss the contextual scope of both traditions, which precedes an illustration of their respective theoretical approaches. Furthermore, I introduce an additional consideration pertaining to the problem of duality: the risk of re-reification. By discussing this sub-problem through the eyes of Derrida and Buddhists, I explore the idea of a middle way. Finally, I ask what a meaningful and applicable solution to the problem of duality might look like, by entertaining Victor Hori’s notion of non-duality. As such, this project seeks not only to provide a solution to the problem of duality, but also shows how intercultural philosophy allows for constructive dialogues between cultures.Show less
The influential relationship between the two twentieth century philosophers Emmanuel Levinas and Jacques Derrida has profoundly challenged the way we perceive philosophy’s responsibility toward the...Show moreThe influential relationship between the two twentieth century philosophers Emmanuel Levinas and Jacques Derrida has profoundly challenged the way we perceive philosophy’s responsibility toward the other. While these philosophers in an ongoing exchange broach the question of the other’s response, there remains the question if the other can also respond to what they say. Challenging the attainability of “successful” dialogue, this thesis examines the limits of thinking the response of the other philosophically. It does this through an innovative reading of “At This Very Moment in This Work Here I Am,” a remarkable text by Derrida in which he examines what it means to write a response to the works of Levinas. It shows how such a response, in view of what Levinas writes, must necessarily fail. My reading of this text shows that we must nevertheless embrace the possibility of failure, even if it means putting Levinas’s entire work at risk, since the very finitude of my own response is also what allows the other to come in and respond. Seen this way, I propose that a reading specifically aimed at the “failures” at work in Derrida’s response to Levinas can be a viable strategy not only to arrive at a better understanding of this text, but also to come up with responses of our own.Show less
Voor iedere mens sluit de dood het leven af en blijft voordien de grote onbekende. Desalniettemin willen zowel Kierkegaard als Heidegger doorgronden wat de sterfelijkheid betekent voor een...Show moreVoor iedere mens sluit de dood het leven af en blijft voordien de grote onbekende. Desalniettemin willen zowel Kierkegaard als Heidegger doorgronden wat de sterfelijkheid betekent voor een menselijk leven dat vooralsnog niet voorbij is, maar het wel zal zijn.Show less
The main purpose of this thesis is to investigate in how and why encyclopedic projects by archival based photographers, challenge and counter the figure of the digital database. The yearning for...Show moreThe main purpose of this thesis is to investigate in how and why encyclopedic projects by archival based photographers, challenge and counter the figure of the digital database. The yearning for collecting or ‘archive fever’ (as defined by Jacques Derrida) is still found in some contemporary art projects. Consequently, in a world where more and more objects, documents and photographs are stored digitally, the question remains why some photographers resort to the archive as their working method and continue to display their works through analogue techniques such as the book and the installation. In order to understand the working method these artists adopt, this thesis shares them under the position of ‘the-photographer-as-archivist’. This thesis considers two case studies, firstly Parallel Encyclopedia #1 (2007) by Batia Suter (1967) and secondly The Universal Photographer (2018) by Anne Geene (1983) and Arjan de Nooy (1965). Their projects are assessed visually as well as theoretically, using the method of visual research as proposed by Gillian Rose. This method bases itself on the three modalities of technology, composition and social elements that surround visual imagery. The research has shown that both of the explored works, contain anti-database characteristics such as physicality, materiality and narrativity as their most prominent features. This means that in terms of discourse they comment on the structure, active accumulation, the usage and functioning of the digital database.Show less
In this thesis I argue that Jacques Derrida takes a mediating position in between Walter Benjamin and Carl Schmitt with regards to the relationship between law and reality. I do so by showing that...Show moreIn this thesis I argue that Jacques Derrida takes a mediating position in between Walter Benjamin and Carl Schmitt with regards to the relationship between law and reality. I do so by showing that Derrida wants to reside within the system - just like Schmitt - while he also partially argues for deconstructing the system - similar to Benjamin. The big difference with Benjamin is that Derrida wants to tear up the system from within.Show less
Austin verschilt in die zin van de filosofische traditie, dat hij de taal niet primair opvat als een beschrijving van de werkelijkheid, of beeld van een stand van zaken. Daarmee is een puur...Show moreAustin verschilt in die zin van de filosofische traditie, dat hij de taal niet primair opvat als een beschrijving van de werkelijkheid, of beeld van een stand van zaken. Daarmee is een puur descriptieve of beschouwelijke rol voor de wetenschappen (en alle theorievorming) principieel onmogelijk geworden. Het stellen hoe het is, zelfs als (of, paradoxaal genoeg, juist als) dit zo neutraal mogelijk gebeurt, wordt uiteindelijk beoordeeld op de praktijk. Theorie kan dus, als we de gevolgen van Austin’s analyse streng doortrekken, alleen bestaan als subcategorie van de handelingsmogelijkheden van taal. Toch is het de stelling van deze scriptie dat Austin’s visie op taal te ‘klassiek’ theoretisch blijft en daarom gevoelig is voor de kritiek van Derrida.Show less
This paper deals with the phenomenon of circumcision and how Freud and Derrida, respectively, viewed this rite. Freud viewed it quite negatively, while Derrida, on the other hand, viewed it in a...Show moreThis paper deals with the phenomenon of circumcision and how Freud and Derrida, respectively, viewed this rite. Freud viewed it quite negatively, while Derrida, on the other hand, viewed it in a much more positive way. Based on a number of primary and secondary sources, we will argue in favor of Derrida’s approach to circumcision, and thus, we will argue against Freud. This is not to say that we reject Freud. Rather, we acknowledge the immense and ongoing influence of the genius of Freud. Yet, we amend his views on circumcision, using Derrida, who, himself, was greatly inspired by Freud. Ultimately, we will argue that Freud’s (somewhat Hegelian) view on circumcision is too rigid. As we will see below, Derrida’s dynamic approach is much more useful in contemporary philosophical debate.Show less
In deze scriptie wordt Derrida's opvatting over taal en betekenis nader bekeken. Hierbij wordt vooral gepoogd duidelijk te krijgen wat taal betekenis geeft. Derrida's eigen opvatting wordt...Show moreIn deze scriptie wordt Derrida's opvatting over taal en betekenis nader bekeken. Hierbij wordt vooral gepoogd duidelijk te krijgen wat taal betekenis geeft. Derrida's eigen opvatting wordt duidelijk door zijn kritiek op de traditionele opvattingen over taal en betekenis die veelal een eenduidige betekenis vooronderstellen. Derrida rekent af met deze vooronderstelling en stelt daarvoor de différance in de plaats, die de grondslag vormt voor taal en betekenis.Show less
