Exploring postcolonial understandings of magic, narrative, healing and relationality in Egypt shows the Origin story as an untapped resource. Envy theory and colonial narcissism connect reparations...Show moreExploring postcolonial understandings of magic, narrative, healing and relationality in Egypt shows the Origin story as an untapped resource. Envy theory and colonial narcissism connect reparations, colonizers and contemporary Egyptians to the tale of Egyptian gods fighting for the kingdom of Egypt. From artifacts stolen and mummies consumed by colonizers to curses that led to the undoing of famous colonial archaeologists, a postcolonial look at colonial interactions within Egypt reveal many connections between the past, present and future of the country. Ancient Egyptian understandings and uses of magic and science filter through to today, including the interactions of these aspects with colonialism. The lens of postcolonialism will highlight the role that magic and narrative have in providing an indigenous dimension to colonial times, connections with nature and Egyptian experiences of agency over time. Looking at how Orientalist norms are maintained through a dominance of archaeology and Egyptology, and the resulting treatment of Egyptian antiquities will be supplemented with using overlapping disciplines to conduct more holistic research. Narrative, rememory and magic shape and contextualize both past and present efforts to preserve and present Egypt’s internationally valuable heritage. This complex web of interactions and their causes and effects are useful in healing reserves of colonial trauma as well as understanding the context for the country's future development in terms of reparations, museums as colonial curators and legacy safeguarding.Show less
Master thesis | Classics and Ancient Civilizations (MA)
open access
Both in Egypt and Hatti the renewal of kingship through festivals played an important role. This raises the question if there are similarities and/or differences between the two. An earlier...Show moreBoth in Egypt and Hatti the renewal of kingship through festivals played an important role. This raises the question if there are similarities and/or differences between the two. An earlier comparison was drawn by Volkert Haas (Haas 1994) when he briefly compared the Egyptian Heb-Sed and the Hittite Purulliya. A comparison between these renewals of kingship can help us understand this concept in a broader sense, especially, since limited interdisciplinary research has been done concerning this topic. For this study a comparative approach will be taken, which looks for similarities and differences between the Egyptian and Hittite Festival. With the help of data originating from previous work on the Purulliya and the Heb-Sed. This is accompanied by archaeological, textual, and iconographical sources that are related to the festivals. The Egyptian side has a vast richness of sources and material. However, the sources from Hatti are largely textual. This discrepancy of sources poses a problem to this research. Thus, the comparison itself focusses on the underlying aspects of the festivals, rather than detailed aspects of them. Early results of this MA research involve the separate festivals and early stage comparisons between the two. They include a comparison on the core reasons for celebrating both the festivals. This comparison is accompanied by the general rules for celebrating each festival. Using these results, an early conclusion on festivals involving renewal of kingship between Egypt and Hatti is drawn.Show less
In this thesis the theme of the diffusion of the cult of the Egyptian goddess Isis from Egypt across the Mediterranean world is treated, by investigating some of the approaches that have been...Show moreIn this thesis the theme of the diffusion of the cult of the Egyptian goddess Isis from Egypt across the Mediterranean world is treated, by investigating some of the approaches that have been employed by Bommas, Woolf, Bricault, and Versluys in their analysis of the theme; and by examining the features of the Temple of Isis of Philae, the Temple of Isis at the Campus Martius in Rome, and the Temple of Isis at Pompeii. While the Temple of Isis at Philae mostly features architectural elements that are typical of indigenous Egyptian temples, the Italian Iseums of Pompeii and of the Campus Martius feature elements meant to evoke the Egyptian environment and elements of the cult of Isis that are represented in a Graeco-Roman fashion. After comparing the different characteristics of these structures, it emerges that the element that can be found in Egyptian temples of Isis (or in at least, the one at Philae) that persisted in the Temples of Isis when these were built in Italy, was the Nilometer, which was featured at the Temple of Isis at Pompeii, although it is not possible to know with certainty if this was featured in the Iseum Campense by looking at the archaeological evidence. In any case, many conducts for water were found in the latter structure, which could have been likely linked to the presence of a Nilometer or of other elements connected to water, and this would underline the persistence of at least the importance of the presence of water in the concept of the Iseum, and thus likely also in the practice of the cult. However, It has to be underlined that in the case of Philae, the Nilometer was with most probability used in connection to the presence of the river Nile in the vicinity of the structure, while in Italic temples this would have been an element related to the ritual of the cult. Other Egyptian-izing features, such as the dromos of the Iseum Campense, and the purgatorium of the Temple of Isis at Pompeii, were not present at the Temple of Isis at Philae, thus probably being features meant to evoke the concept of Egypt in general more than reflecting the characteristics of Egyptian Iseums. Therefore, it is possible to assume that the almost-total refashioning of the concept of the Iseum when this kind of structure was built in at least Rome and Pompeii might be a reflection of the refashioning of the cult that took place after it diffused out of Egypt.Show less
A review of the literature on the political landscape of post-revolutionary Egypt identifies a widening gap between the elite. Scholars highlight the dominance of the Egyptian military’s business...Show moreA review of the literature on the political landscape of post-revolutionary Egypt identifies a widening gap between the elite. Scholars highlight the dominance of the Egyptian military’s business empire, a combination of high-ranking government officials and big corporations that together forms the elite. In 2011, the people of Egypt successfully overthrew an authoritarian regime paving the way towards a democratic state and a relieve of economic injustice. To date, the people of Egypt still find themselves in positions defined by inequality of opportunity, why? Contributing to critical scholarship, this thesis builds upon various scholars to gain insights into the different mechanisms and social drivers that keep the elite in a position of dominance and identifies areas in which the public can acquire political power. Three spheres of power; politics, economics, and media, are explored to highlight the social relations that are often hidden in organizational structures. This research provides a new answer to the question why, and how, the elite maintains its dominant position in a state that desires democracy and civil liberty. The implementation of a combination of theories examines the class division and distribution of power to answer this thesis’ main research question: Through which means can the people of Egypt gain political, media and economic power to achieve democratic governance? The findings of this thesis provide a contextualized account of the division of power in Egypt and give attention to the mechanisms that shape the relationship between the elite and the people.Show less
Research master thesis | Classics and Ancient Civilizations (research) (MA)
closed access
Since the 1990s the field of phenomenological Landscape Archaeology has gained more traction in Egyptology. Since then it has been used to illuminate the experienced landscape(s) of the ancient...Show moreSince the 1990s the field of phenomenological Landscape Archaeology has gained more traction in Egyptology. Since then it has been used to illuminate the experienced landscape(s) of the ancient Egyptians. This thesis seeks to critically examine this approach and further illuminate the experienced landscape in ancient Egypt, specifically its role in religion. To this end, the author poses three primary research questions: 1) Did landscape influence the conception of places of power? 2) Do landscape associations change over time, and if they do: how do they change? 3) Did Egypt’s physical landscape influence conceptions of the landscapes of the afterlife? The sources reveal that the Egyptians experienced the landscape as embodied and meaningful. Iconography and text also support the notion of locations in the landscape which were infused with meaning beyond the mundane. These places of power sometimes held a strong relation with the surrounding landscape. In certain cases it is likely that a landscape-induced hierophany was the direct cause for their inception. Yet, it is difficult to ascribe a single coherent characteristic to these locations. Egypt’s physical landscape did not only influence experiences of religious awe, but also influenced the conception of landscapes of the afterlife. The afterlife reflects a bucolic ideal of Egypt’s physical landscape. Some scholars have proposed specific referents for the landscapes of the afterlife, but it seems imprudent to attribute such specific Vorlage-landscapes to these religious ideas. Phenomenological Landscape Archaeology allows us to further investigate landscape experience in ancient Egypt. Yet, a recurring issues in the implementation of phenomenological Landscape Archaeology is the over-excitement of Egyptologists to attribute a meaning to landscape features which has little or no support in the extant sources. This treacherous pitfall stems from the inability to acknowledge the difference in spatial conceptualisation between us and the ancient Egyptians, and the all-too-easy assumption that our views of extraordinary geomorphology are similar to those of the ancient Egyptians. Therefore, this thesis warns against all-too-quick attributions of the influence of landscape on the inception and meaning of religious locales.Show less
A discovery of natural resources in your back garden. A blessing or a curse for the relationship with your neighbours? It is precisely this question that this paper is concerned with. Discoveries...Show moreA discovery of natural resources in your back garden. A blessing or a curse for the relationship with your neighbours? It is precisely this question that this paper is concerned with. Discoveries of enormous natural gas fields in the Eastern Mediterranean are having a paradigm shifting effect on the international relations of the region. Hence, the research question that drives this thesis is the following. What will the impact of the natural gas be on the international relations of the states of the Eastern Mediterranean? This paper will show that natural gas in the Eastern Mediterranean has led to greater cooperation and regionalisation and will continue to do so in the future. However, this paper will also show the limitations of the beneficial effects of cooperation over natural resources. The relevancy of this topic stems from it alluding to an important question, whether natural resources are a blessing or a curse. For many countries the discovery of natural resources has led to great wealth and development. However, for many others it has been a burden leading to less development and growth or even weakening democracy. Resources and the competition over them can also lead to conflict and it is this realm of the international political consequences of the resources that this paper is focused on.Show less
“The struggles for water between hegemons and subordinates are set within the framework of hydro-hegemony and include the concept of power. Hegemonic and counter-hegemonic strategies drive changes...Show more“The struggles for water between hegemons and subordinates are set within the framework of hydro-hegemony and include the concept of power. Hegemonic and counter-hegemonic strategies drive changes at the international level allowing different states to shift their perceived power. Their positions actively affects the discourse, influencing processes like agenda-setting, policy-making and hydropower plans. This paper analyses the struggle between Egypt and Ethiopia within the hydro-hegemonic framework assessing the different practices employed by Cairo to (re-)assert its position as the most powerful player in the Nile River Basin complex, the hegemon.”Show less
This thesis investigates the effects of neoliberalism on labour and the social reproduction of labour. The thesis provides a literature review of the extensive literature on neoliberalism in...Show moreThis thesis investigates the effects of neoliberalism on labour and the social reproduction of labour. The thesis provides a literature review of the extensive literature on neoliberalism in general and in Egypt before providing a historical account of neoliberal reforms and their effect on the corporatist bargain between labour and the state. It then proceeds to discuss the effects of neoliberalism on informality, welfare and repression. The thesis argues that on all these fronts workers have been increasingly marginalised and forced to live in substandard conditions. Neoliberalism has caused a spike in informal employment and informal settlements. This informality results in decreased working conditions, wages and housing conditions. Another effect of the neoliberal reforms was the reduction of state provision of welfare. This vacuum was filled by private actors, often those families and individuals who benefitted from the neoliberal reforms in the first place. Labour is now dependent on private actors to provide services, which used to be a right based on citizenship. Harvey characterises neoliberal reforms as accumulation through dispossession. Lastly, the thesis claims that resistance to this dispossession has been effectively repressed through legal obstacles, Sisi-linked media narratives securitising resistance and an increased security apparatus. Overall, workers have suffered the brunt of neoliberal reform to the benefit of a select group of elites, who now attempt to form a coalition with the security forces to maintain stability, prevent another 2011 and maintain their accumulated wealth.Show less
In the past decades the global foreign aid system has witnessed the rise of a new, or rather re- emerging, group of donors (Woods Ngaire 2008; Momani and Ennis 2012; Young 2017). The UAE is one of...Show moreIn the past decades the global foreign aid system has witnessed the rise of a new, or rather re- emerging, group of donors (Woods Ngaire 2008; Momani and Ennis 2012; Young 2017). The UAE is one of these aid donors, having established a foreign aid system in its founding year 1971. Due to the lack of transparency in its aid practices and the small size of the country, the UAE’s aid practices have been understudied. However, some moves towards greater transparency have developed and thus renewed investigation into this question is possible (Almezaini 2012). One of the UAE’s major foreign aid beneficiaries is Egypt, particularly since 2013 when the largest share of UAE foreign aid was directed to the country (MICAID 2014). This thesis analyzes the motivations driving UAE aid to Egypt since 2011. In so doing, it outlines theories of aid allocation and proposes an alternative to the theory of constructivism. Moreover, it posits that the motivations driving UAE aid to Egypt are twofold: a desire to influence Egypt’s political landscape and a perceived threat of rising Muslim Brotherhood and political Islam rhetoric in a regionally influential country.Show less
This thesis describes the discourse of empowerment of women in Egypt, on the social media platform Facebook. The research question is: how do women in Egypt portray 'women's empowerment' on social...Show moreThis thesis describes the discourse of empowerment of women in Egypt, on the social media platform Facebook. The research question is: how do women in Egypt portray 'women's empowerment' on social media under conditions of political repression, patriarchy, and neoliberalism?Show less
This paper offers an analysis of the differences and commonalities between Abdel Fattah al-Sisi and Gamel Abdel Nasser, a comparison sparked by the Egyptian Arab Spring. They are compared on their...Show moreThis paper offers an analysis of the differences and commonalities between Abdel Fattah al-Sisi and Gamel Abdel Nasser, a comparison sparked by the Egyptian Arab Spring. They are compared on their paths to power, their politics, their visions and the place they hold within the Egyptian imagination. This paper finds that the comparison is only viable with regards to their rise to power and the public perception and propaganda related to both men, and that the reality of their governance is not comparable.Show less
This study investigates the question how migration has shaped the broader relationship between the EU and Egypt between the 2011 Revolution and 2019. It found that migration has profoundly affected...Show moreThis study investigates the question how migration has shaped the broader relationship between the EU and Egypt between the 2011 Revolution and 2019. It found that migration has profoundly affected the bilateral relationship, particularly in the fields of democracy, human rights, development aid and economic cooperation. An analysis of policy documents and (public) statements by officials from the EU and Egypt shows how migration cooperation has made it difficult for the EU to uphold its image as a normative actor. Egypt's efforts to limit irregular migration to the EU are mainly driven by its economic dependency on the EU.Show less
“Gender studies has mostly concentrated on femininity in issues of patriarchal power. Men’s studies are an emerging field that take feminist scholarship and adds a new viewpoint to it by looking at...Show more“Gender studies has mostly concentrated on femininity in issues of patriarchal power. Men’s studies are an emerging field that take feminist scholarship and adds a new viewpoint to it by looking at the social structure around males. This article defines hegemonic and marginalized masculinities in Egypt and seeks to map out the influence the state has on creation, reproduction, and manipulation of these concepts. Rising from the context of neoliberal reforms, the security state is discriminating against a certain part of the population, especially working-class young men. They feel emasculated by the state authorities, while simultaneously manipulated into conforming to the hegemonic masculinity that the state promotes. Looking at the influence of the Egyptian security state on gender dynamics opens up a possibility to place gender topics into the wider understanding of the significant global patterns.”Show less