This thesis compares the archaeobotanical remains from two Roman-era, Egyptian port sites: Berenike and Myos Hormos. A focus is put on the origin of the discovered materials, particularly in the...Show moreThis thesis compares the archaeobotanical remains from two Roman-era, Egyptian port sites: Berenike and Myos Hormos. A focus is put on the origin of the discovered materials, particularly in the context of the Silk Routes trade network of which these ports were a part. It concludes that Berenike seemingly had a larger focus on trade with Africa than Myos Hormos. Also, while both ports had Indian goods in their record, none seemed to have had a more pronounced focus on that subcontinent, although that was hypothesized beforehand. Furthermore, Berenike shows a decrease in the variety of goods traded after its period of inactivity in the 2nd and 3rd century, especially in regards to Indian goods. However, the variety and amount of local and African goods increased. The concurrent demise of Myos Hormos in this period did not seem to have an effect on the traded goods. Finally, this thesis served as a good example of how comparitive research beyond the level of the individual site could benefit the field of Silk Routes research, and which challenges this approach faces.Show less
Fear among other emotions plays an important role in shaping political outcomes, especially during periods of uncertainty. In this paper, ‘the politics of fear’ is taken as the theoretical basis...Show moreFear among other emotions plays an important role in shaping political outcomes, especially during periods of uncertainty. In this paper, ‘the politics of fear’ is taken as the theoretical basis and is explored through a case study of the democratic transition period in Egypt from 2011 to 2013. The aim is to investigate how fear led to the ultimate failure of this transition. This paper demonstrates that fear was experienced, instrumentalized and exacerbated by three main groups in Egypt during this period, the elite, the Muslim Brotherhood, and the leftists and seculars. Looking beyond Egypt, ‘the politics of fear’ can be used to explain other periods of political uncertainty in different contexts.Show less
Authoritarian resilience, a concept mostly debated within the context of the Middle East and North Africa (MENA region), describes the durability and strengths of authoritarian regimes in resisting...Show moreAuthoritarian resilience, a concept mostly debated within the context of the Middle East and North Africa (MENA region), describes the durability and strengths of authoritarian regimes in resisting the pressure of democratisation. Both authoritarian consolidation, referring to the employment of authoritarian tactics by a regime to increase its stability, as well as the related sub-concept of authoritarian adaptation, meaning learning processes of a regime and respective adjustment of these authoritarian tactics in the wake of challenges to a regime, are crucial to the understanding of the debate on authoritarian resilience. Drawing on scholarship on this debate, most notably the theoretical conceptualisations by Göbel, who classified the tactics for authoritarian regime survival into despotic, infrastructural, and discursive powers, I develop a theoretical framework for regime consolidation in the wake of popular discontent and protest. Applying the framework to the case study of the authoritarian Al-Sisi regime in Egypt shows how the regime adapted its tactics to consolidate in the light of the challenges of popular discontent and protest and ultimately survived. This underscores the significance of the concept of authoritarian consolidation to authoritarian resilience. Furthermore, it substantiates how the skilful and well-integrated application of authoritarian adaptation contributes to authoritarian stability. Therefore, such an analysis provides a more comprehensive understanding of authoritarian regime dynamics and the concept of authoritarian resilience.Show less
The word innovation has existed ever since humanity started, and that word has had different meanings throughout history. It has gone through many changes when at times it was considered a sin or...Show moreThe word innovation has existed ever since humanity started, and that word has had different meanings throughout history. It has gone through many changes when at times it was considered a sin or heresy to a definition that embodies prosperity and growth, it rather continuously shifts from having a negative connotation to a positive meaning. The aim of this research is to discover what innovation means to Egyptian workers in the technology industry through qualitative discourse analysis, trying to tap into their concept of innovation by conducting in-depth interviews using both inductive and deductive approaches.Show less
This thesis is primarily a study of George Baldwin (1743/4-1824), a British merchant and diplomat, and his efforts in developing an overland route through Egypt in the last decades of the...Show moreThis thesis is primarily a study of George Baldwin (1743/4-1824), a British merchant and diplomat, and his efforts in developing an overland route through Egypt in the last decades of the eighteenth century. The significance of the Egyptian overland route in this period has often been overlooked when compared to the later overland mail established by Thomas Waghorn in the 1830s and the Suez Canal. This thesis will provide a reassessment of the overland route’s commercial and geopolitical significance to the British Empire during the period of George Baldwin’s two residencies in Egypt; first as a merchant (1775-1779) and then as the first British Consul-General to Egypt (1786-1798). The growing realisation of the route’s strategic significance by British policymakers, like Henry Dundas, predates the Napoleonic Expedition and will be examined in relation to Baldwin’s consular appointment in 1786. The commercial value of the route will be assessed by looking at the private trade of Baldwin and his associates during both residencies and is something that casts doubt on the traditional view that the Middle East experienced commercial decline in this period. Most significantly, this thesis will focus on the strategic importance of the route to the British position in India. The significance of Egypt increased as the East India Company transitioned into a territorial power in 1770s and 1780s. This meant that Baldwin’s role was a strategic necessity; something shown by a series of case studies on the sieges of Pondicherry in 1778 and 1793 as well as the transfer of Ceylon to the British in 1796.Show less
Master thesis | Crisis and Security Management (MSc)
open access
Freshwater is an essential yet scarce good, that is predicted to only become scarcer because of climate change and growing populations. In addition, freshwater in rivers is often shared between...Show moreFreshwater is an essential yet scarce good, that is predicted to only become scarcer because of climate change and growing populations. In addition, freshwater in rivers is often shared between multiple countries. Despite multiple predictions by scholars and experts, states often do not go to war over freshwater. Instead, most disputes end in the signing of a treaty. However, these treaties are not always fair and do not, actually, always end conflict. In the view of this research, treaties are merely a way in which states fight, without using violence, and should thus be seen as a part of ongoing conflict, rather than the end of it. In addition, despite theoretical predictions, international organisations do not play a large role in the creation of River Basin Organisations and neither do hydrohegemons.Show less
Child marriage is connected to several socio-economical and sociocultural factors. Many people make the misunderstanding to link the practice to religion or a specific country/area or claim that ...Show moreChild marriage is connected to several socio-economical and sociocultural factors. Many people make the misunderstanding to link the practice to religion or a specific country/area or claim that "only poor people marry their daughters off at an early age". To what extent are girls protected by their countries laws, and are the underlying causes the same in the three countries or are there significant differences?Show less
“Sexual harassment in Egypt is a severe problem that affects almost all women in the country. The presence of the class struggle in Egypt, has influenced the way perpetrators and victims from...Show more“Sexual harassment in Egypt is a severe problem that affects almost all women in the country. The presence of the class struggle in Egypt, has influenced the way perpetrators and victims from certain classes are being perceived. Victims who are part of the upper-middle class in Egypt are overrepresented in the media, whereas women from lower classes who have experienced gender-based violence, are often neglected and their stories are mostly silenced. This class discrimination is also visible when analysing the treatment of perpetrators. Working-class, unemployed youth are often perceived as the typical sexual violator, while in reality women are being sexually harassed and assaulted by men from all socioeconomic backgrounds. Nevertheless, perpetrators of sexual harassment and assault that are part of the working-class, are overrepresented in Egypt and portrayed as if they are the only group that is guilty of these atrocities. This class discrimination is a result of the increasing securitisation of Egypt’s government, mostly after the revolution in 2011. This securitization has resulted in the working class in Egypt becoming even more marginalized and criminalized by nature”Show less
Master thesis | Classics and Ancient Civilizations (MA)
open access
Both in Egypt and Hatti the renewal of kingship through festivals played an important role. This raises the question if there are similarities and/or differences between the two. An earlier...Show moreBoth in Egypt and Hatti the renewal of kingship through festivals played an important role. This raises the question if there are similarities and/or differences between the two. An earlier comparison was drawn by Volkert Haas (Haas 1994) when he briefly compared the Egyptian Heb-Sed and the Hittite Purulliya. A comparison between these renewals of kingship can help us understand this concept in a broader sense, especially, since limited interdisciplinary research has been done concerning this topic. For this study a comparative approach will be taken, which looks for similarities and differences between the Egyptian and Hittite Festival. With the help of data originating from previous work on the Purulliya and the Heb-Sed. This is accompanied by archaeological, textual, and iconographical sources that are related to the festivals. The Egyptian side has a vast richness of sources and material. However, the sources from Hatti are largely textual. This discrepancy of sources poses a problem to this research. Thus, the comparison itself focusses on the underlying aspects of the festivals, rather than detailed aspects of them. Early results of this MA research involve the separate festivals and early stage comparisons between the two. They include a comparison on the core reasons for celebrating both the festivals. This comparison is accompanied by the general rules for celebrating each festival. Using these results, an early conclusion on festivals involving renewal of kingship between Egypt and Hatti is drawn.Show less
In this thesis the theme of the diffusion of the cult of the Egyptian goddess Isis from Egypt across the Mediterranean world is treated, by investigating some of the approaches that have been...Show moreIn this thesis the theme of the diffusion of the cult of the Egyptian goddess Isis from Egypt across the Mediterranean world is treated, by investigating some of the approaches that have been employed by Bommas, Woolf, Bricault, and Versluys in their analysis of the theme; and by examining the features of the Temple of Isis of Philae, the Temple of Isis at the Campus Martius in Rome, and the Temple of Isis at Pompeii. While the Temple of Isis at Philae mostly features architectural elements that are typical of indigenous Egyptian temples, the Italian Iseums of Pompeii and of the Campus Martius feature elements meant to evoke the Egyptian environment and elements of the cult of Isis that are represented in a Graeco-Roman fashion. After comparing the different characteristics of these structures, it emerges that the element that can be found in Egyptian temples of Isis (or in at least, the one at Philae) that persisted in the Temples of Isis when these were built in Italy, was the Nilometer, which was featured at the Temple of Isis at Pompeii, although it is not possible to know with certainty if this was featured in the Iseum Campense by looking at the archaeological evidence. In any case, many conducts for water were found in the latter structure, which could have been likely linked to the presence of a Nilometer or of other elements connected to water, and this would underline the persistence of at least the importance of the presence of water in the concept of the Iseum, and thus likely also in the practice of the cult. However, It has to be underlined that in the case of Philae, the Nilometer was with most probability used in connection to the presence of the river Nile in the vicinity of the structure, while in Italic temples this would have been an element related to the ritual of the cult. Other Egyptian-izing features, such as the dromos of the Iseum Campense, and the purgatorium of the Temple of Isis at Pompeii, were not present at the Temple of Isis at Philae, thus probably being features meant to evoke the concept of Egypt in general more than reflecting the characteristics of Egyptian Iseums. Therefore, it is possible to assume that the almost-total refashioning of the concept of the Iseum when this kind of structure was built in at least Rome and Pompeii might be a reflection of the refashioning of the cult that took place after it diffused out of Egypt.Show less
Research master thesis | Classics and Ancient Civilizations (research) (MA)
closed access
Since the 1990s the field of phenomenological Landscape Archaeology has gained more traction in Egyptology. Since then it has been used to illuminate the experienced landscape(s) of the ancient...Show moreSince the 1990s the field of phenomenological Landscape Archaeology has gained more traction in Egyptology. Since then it has been used to illuminate the experienced landscape(s) of the ancient Egyptians. This thesis seeks to critically examine this approach and further illuminate the experienced landscape in ancient Egypt, specifically its role in religion. To this end, the author poses three primary research questions: 1) Did landscape influence the conception of places of power? 2) Do landscape associations change over time, and if they do: how do they change? 3) Did Egypt’s physical landscape influence conceptions of the landscapes of the afterlife? The sources reveal that the Egyptians experienced the landscape as embodied and meaningful. Iconography and text also support the notion of locations in the landscape which were infused with meaning beyond the mundane. These places of power sometimes held a strong relation with the surrounding landscape. In certain cases it is likely that a landscape-induced hierophany was the direct cause for their inception. Yet, it is difficult to ascribe a single coherent characteristic to these locations. Egypt’s physical landscape did not only influence experiences of religious awe, but also influenced the conception of landscapes of the afterlife. The afterlife reflects a bucolic ideal of Egypt’s physical landscape. Some scholars have proposed specific referents for the landscapes of the afterlife, but it seems imprudent to attribute such specific Vorlage-landscapes to these religious ideas. Phenomenological Landscape Archaeology allows us to further investigate landscape experience in ancient Egypt. Yet, a recurring issues in the implementation of phenomenological Landscape Archaeology is the over-excitement of Egyptologists to attribute a meaning to landscape features which has little or no support in the extant sources. This treacherous pitfall stems from the inability to acknowledge the difference in spatial conceptualisation between us and the ancient Egyptians, and the all-too-easy assumption that our views of extraordinary geomorphology are similar to those of the ancient Egyptians. Therefore, this thesis warns against all-too-quick attributions of the influence of landscape on the inception and meaning of religious locales.Show less