Research master thesis | African Studies (research) (MA)
open access
Abstract Inspired by personal experience, this research analyzes the challenges and paradoxes of belonging of the Rastafari returnees in Ethiopia. With a biblically and historically buildt identity...Show moreAbstract Inspired by personal experience, this research analyzes the challenges and paradoxes of belonging of the Rastafari returnees in Ethiopia. With a biblically and historically buildt identity, the Rastafari have formed a strong identity and view Ethiopia as Zion. However, the whistle that signaled repatriation is the 500 acres land grant given by His Imperial Majesty Emperor Haile Selassie I to the black peoples of the world, mainly those in the west, as a token of gratitude for reaching out to Ethiopia and its people during the Italian invasion of Ethiopia. The Rastafari people returned to Ethiopia, the Promised Land, fulfilling their “homecoming.” The research examines the multi-dynamic facets of the Rastafari community’s confrontations on their journey of striving to make a home and feel at home, thereby unravelling the consistent conditions that facilitated the contradicting relationship of the community with Ethiopia and Ethiopians. In order to do so, the research identifies the challenges and investigates how these are manifested and how the paradoxes of the community are demonstrated. Capitalizing on the opportunity of meeting the global Rastafari, the research curiously inquires whether the challenges faced by the community in Ethiopia are shared by Rastafari elsewhere. Furthermore, the study cross-examines the applicability of the directive issued by the Ethiopian government. In the absence of full integration, the research investigates whether the community in Ethiopia is leveraging on its international connections. To respond to these questions, the study makes use of Horst Moller’s theories on identity of (MacLeod, 2014), Nyamonjah’s belongingness (2006), the homeland-diaspora relationship examined by Wingrod and Levi (2006), and the zones of transit identified by Akinyoade and Gewald (2015). The research was conducted through an ethnographic approach in the Rastafari community in Ethiopia, with the researcher being a quasi-member of that community. Open interviews and participant observation are what the researcher immersed herself into in order to collect data. The personal experience and some specific quotes of the informants are compartmentalized to form the themes of the subjects included. This research-at-home also brings the personal experience to the text with the intention of enriching and deepening the experience of the reader. Unexpected events gave way to methods of unintended findings that perfectly and coherently suited the thesis, as it provides information on whether the experience of the Rastas in Ethiopia is shared by other Rastafari in Africa and globally. These events further helped to bring a fresh knowledge by thoroughly assessing the practicality of the directive concerning the Rastafari, which was issued by the Ethiopian government. The apparent persistence of the trans-nationality of the Rastafari cannot go unchecked. Therefore, the researcher shares the data collected in this regard. I conclude that the post-repatriation era of the Rastafari in Ethiopia is crammed with consistent tribulations, ironies, and paradoxes perpetuated by the state, by local Ethiopians and by the returnees themselves. However, this research equally concludes that, despite the challenges the Rastafari face in their daily lives, they are determined to stay ‘home.’Show less