Master thesis | Cultural Anthropology and Development Sociology (MSc)
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Bonaire became part of the Netherlands as a special municipality on the 10th of October 2010. Since this institutional change, Bonaire has experienced an influx of Dutch immigrants, leading to...Show moreBonaire became part of the Netherlands as a special municipality on the 10th of October 2010. Since this institutional change, Bonaire has experienced an influx of Dutch immigrants, leading to significant transformations on the island which has sparked debates about the loss of Bonairian authenticity. This thesis explores these cultural differences through the concept of acoustemology, as proposed by Steven Feld. The perception of noise and sound is culturally dependent. This division between noise and sound contains a hierarchy of sounds, that is parallel to the hierarchy in the dominant meaning-making process that comes from a European Dutch hegemony on the island. What is considered noise on Bonaire is shaped through a Western lens. This implies that immigrants who relocate to Bonaire unknowingly bring their cultural perspectives on noise and sound with them. However, they do this unknowingly, which is the result of what Gloria Wekker calls white innocence. Drawing on two months of fieldwork, this research explains these connections through the lived experiences of several Bonairian Locals. Their realities from the base of the practice of soundscaping that is used to illustrate how perspectives on sound may differ between cultures. These soundscapes were placed on a map to contextualise Bonaire as an interconnected space. The research adopts a multimodal approach in another way, featuring an ethnographic film that highlights the issues faced by local participants and explores the evolving relationship between them and the European Dutch researcher, employing visual ethnographic methods. The study employs self-reflexivity to analyse this dynamic. The argument made is that an understanding of the local Bonairian lived experience can be obtained through the lens of analysing sound and this understanding is essential in the building of relationships between Bonairian locals and Dutch immigrants.Show less
This paper answers the research question: ‘How are the people of London, United Kingdom, experiencing the effects of terrorist attacks in their daily lives?’, using ethnographyas a way of...Show moreThis paper answers the research question: ‘How are the people of London, United Kingdom, experiencing the effects of terrorist attacks in their daily lives?’, using ethnographyas a way of behavioral observation.Online interviews were conducted and used as the main sourceof data, as the research was conducted from The Hague, and there were time constraints. The interlocutors were gathered through LinkedIn and required to live in London for at least five years. Asthere is no current ethnographic research, mostly psychological literature was used to relate the data to. Multiple themes emerged from the interviews, consisting of, the effects of encountering terrorism, the effects of terrorist activity on police and travel, and the change in the city dynamics. These factors all influence the interlocutors in their daily lives, and contribute toa change in decision-making. It is concluded that safety enhancing procedures may seem like an overreaction and irrelevant nowadays, as stated by some interlocutors. Even though in the immediate aftermath of an attack, awareness and fear rise, there is a focus on the resilience of London, claiming the city is multicultural and does not give in. The interlocutors agree that they are aware of the possible risk of a terrorist attack, however, they are not willing to change their daily routine, adapting to this risk. Therefore, the effects of terrorism can be felt, but do not take the upper hand in the interlocutors’ lives.Show less
This thesis analysed how recreational divers' interactions with underwater cultural heritage (UCH) can positively add to UCH's narrative, values, and safeguarding. Investigation on this topic...Show moreThis thesis analysed how recreational divers' interactions with underwater cultural heritage (UCH) can positively add to UCH's narrative, values, and safeguarding. Investigation on this topic included the creation of interactions and values coupled with a review of the relevance of current laws and scuba schools’ education pertaining to UCH. Nonetheless, recreational scuba divers are recurrently sidelined as stakeholders in preserving the longevity of UCH, oftentimes due to a lack of knowledge and awareness, despite them being the core community able to interact with UCH. As a piece of collective history, cultural heritage belongs to the community and should be an accessible experience. Methods of investigation included both desk-based and ethnographic research. Observations from desk-based research on ocean dynamics highlighted the anthropocentric mindset of current understandings of legislation and education, which influences individuals' interactions and values. These experiences are all subjective to the beholder, shifting the discussion from 'how do we value' to 'how do we live' with UCH. While ethnographic research in the form of interviews with recreational dive professionals emphasised the need to adhere to simple mottos to instil proper etiquette while diving on UCH, regardless of the dive site (nature vs culture) and call for more accountability from scuba schools to relay universal guidelines. Questionnaires from maritime archaeologists and heritage managers gave a professional perspective on the recreational dive community and their interactions with UCH, demonstrating that personal narratives shift the interpretation of our affiliation regardless of how objective one can be on a subject. By taking into account the issue of recreational divers' impact having a direct bearing on UCH, it can be deduced that with training and education, the negative effects may be greatly minimised. Achieving this will be an ongoing process that requires continual monitoring while keeping an open and ongoing dialogue, ensuring no voices remain unheard. Finally, by advocating that UCH is a resource of economic benefit, the scuba diving industry's potential within the Blue Economy is valued. Ultimately, making UCH more accessible will ensure its longevity and survival.Show less
Humans have been modifying landscapes in the southwestern Amazon for 10 000 years. Yet this modification did not comprise the intensive horticultural activities generally defined as ‘agriculture’...Show moreHumans have been modifying landscapes in the southwestern Amazon for 10 000 years. Yet this modification did not comprise the intensive horticultural activities generally defined as ‘agriculture’ within archaeological discourses. Instead of pursuing plant species’ domestication, local communities prioritised mixed-resource economies, in situ cultivation, and intentional biodiversity. These subtle but complex practices left a marked footprint on Amazonian soils, tree distributions, and biodiversity patterns. This thesis brings together palaeoenvironmental evidence of this footprint, to paint a picture of how humans managed landscapes in southwest Amazonia in the early and middle Holocene. It then approaches this ecological and archaeological data using anthropological theory and ethnographic evidence; these disciplines can (a) clarify the visibility of human-plant interactions in the eco-archaeological record, and (b) aid in interpreting what this record signifies about past lifeways. This transdisciplinary approach acknowledges the importance of considering cosmology when studying human-plant interactions, and how they can manifest materially. Human-nonhuman reciprocity is a prominent principle in many contemporary Amazonian ontologies, and is used in this thesis as a central paradigm for studying human ecological manipulations through time. Where conventional archaeological models of agriculture emphasise the central role of landscape domestication, the evidence from southwest Amazonia indicates that human horticultural activities comprised a process of active landscape co-creation. This thesis thus emphasises the need to rethink how we study human-plant interactions in archaeology, with critical implications for how we understand ‘agriculture’ as a whole – in Amazonia and elsewhere.Show less
At the beginning of the 20th century, the “Koninklijk Nederlands Aardrijkskundig Genootschap” organized several expeditions to map the country of Suriname, which was a colony of the Netherlands...Show moreAt the beginning of the 20th century, the “Koninklijk Nederlands Aardrijkskundig Genootschap” organized several expeditions to map the country of Suriname, which was a colony of the Netherlands from 1667 to 1922. The main reason for organizing these expeditions was the mapping of Suriname, intending to find areas that could be exploited. During the Gonini-expedition in 1903 and Tapanahoni-expedition in 1904, there was a second goal: collecting objects of the Maroon (formerly enslaved people that escaped the plantations) and Indigenous communities living in these areas. A goal that can be explained by the growing interest in the ethnography of Indigenous people at that time. Archives and journals show that the objects collected during these expeditions were acquired by trading Indigenous and Maroon objects for Western objects. Although this can be argued to be a fair way of collecting, it is, however, important to realize the circumstances in which the objects were collected. By realizing that the expedition was started to explore more exploitable areas and also acknowledging the fact that the Dutch expedition would have not been able to collect information and objects without the help of indigenous and Maroon people as guides. This colonial context is furthermore evident in the environment they were eventually and still are placed in: The National Museum of World Cultures in the Netherlands. With this in mind, this thesis discusses how the provenance of these objects can be understood in the colonial context they were collected in.Show less
Master thesis | Classics and Ancient Civilizations (MA)
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This thesis examines how Amerigo Vespucci, in his Mundus Novus, resorts to classical knowledge and ideology in order to approach the New World and place it in a conceptual framework. Firstly, it is...Show moreThis thesis examines how Amerigo Vespucci, in his Mundus Novus, resorts to classical knowledge and ideology in order to approach the New World and place it in a conceptual framework. Firstly, it is analysed how Vespucci by means of classical reception in the design and attitude of his letter, aims to meet the taste of his humanist patron Lorenzo di Pierfrancesco. This is done in chapter one. Secondly, it is examined how Vespucci used the frameworks of classical cosmology, geography and natural sciences in order to describe and introduce his new discoveries. The ideas of Ptolemy, Herodotus, Pliny, Vergil and Lucretius, among others, are reviewed. This is done in the following chapter. Furthermore, it should be noted that the framing of the ""other"" and its communication to a wider audience, as in Vespucci's Mundus Novus, go hand in hand with a sense of European hierarchal superiority towards America. Therefore, in addition, both chapters analyse how the classical reception in Vespucci's frameworks may reflect on a world in which colonisation by European powers began to take shape as a result of transatlantic voyages and explorations.Show less
This thesis examines the use of Africanness and politics of belonging in Morocco's discourse on its readmission to the African Union in 2017. As Morocco's Africanness became more scrutinized during...Show moreThis thesis examines the use of Africanness and politics of belonging in Morocco's discourse on its readmission to the African Union in 2017. As Morocco's Africanness became more scrutinized during the country's 33-year-long absence from the African Union, the King launched a comprehensive Africa policy to assert its Africanness. To explore the role of Africanness and politics of belonging in Morocco's discourse on readmission, this thesis analyzes a royal speech and ethnographic data collected from fieldwork in Morocco. Morocco selectively claims its Africanness as part of its political project of belonging. In the process, the Kingdom legitimizes its membership in the African Union and its claims on the Western Sahara.Show less
The many ceremonial and prestigious paraphernalia in both completed and semimanufactured states encountered at Tingi Holo have led researchers to conclude that the inhabitants were heavily involved...Show moreThe many ceremonial and prestigious paraphernalia in both completed and semimanufactured states encountered at Tingi Holo have led researchers to conclude that the inhabitants were heavily involved in crafting (Versteeg 2003). To research if this can also be observed in the part of the skeletal population of Tingi Holo that was excavated in 1963 by Geijskes, entheseal development, osteoarthritis and spondylosis have been studied in this thesis. A selection of studied skeletal elements has been made based on observations done by Becker (2016) on a female craftswomen from the Ch’iji Jawita Site in Tiwanaku, Bolivia. Following Sofaer (2006), the theoretical framework employed in this research is that of ‘the body as material culture’. This theory bridges the Cartesian divide by considering the bones of the human body as a material with a specific characteristic, which is it’s plasticity. This plasticity allows the bones to react to both natural influences, such as age, sex and disease, as well as social influences such as food consumption and activity. It is particularly applicable to this research for it acknowledges the unique way in which humans both shape and are shaped by the creation of their own material culture. To conceptualize the range of crafting activities and the divide of labour between men and women and old and young people, ethnographic and historic sources have been employed. Among the studied communities are the Maroni River Caribs of Suriname, the Barama River Caribs of British Guiana, the Wayana of French Guiana, the Waiwai of northern Brazil and British Guyana and the Xingū of central Brazil. Through their habits regarding crafting, some general trends have been inferred. Although men and women alike craft with all available materials, there is a distinction in the type of objects both are allowed to make. This becomes particularly clear when looking at ceremonial and prestige artefacts, which almost are always done by men. Old age was not observed to increase the status of craftspersons within the studied societies. Combining the results of the ethnographic and osteological data allowed for a meaningful conclusion about the activities of the Tingi Holo population. In accordance with the ethnography, men showed indications of being more involvedShow less
The Qianlong emperor of the Qing Dynasty ordered a work to be made, containing descriptions of all the peoples present in his empire. This work was called the 'Illustrations of Tributaries' (ch....Show moreThe Qianlong emperor of the Qing Dynasty ordered a work to be made, containing descriptions of all the peoples present in his empire. This work was called the 'Illustrations of Tributaries' (ch. Huang Qing zhigong tu). This thesis analyzes and compares the Manchu descriptions of the Europeans, and the peoples that directly bordered the Qing to the West. The relations and perceptions the Qing held were not only formed by the distance between themselves and these groups. Instead they were also influenced by the way the Qing interacted with the others and the reason relations had been formed. As a consequence, Qing officials saw great diversity in the European representatives, but saw less difference between the myriad of border peoples they discerned.Show less
Research master thesis | Archaeology (research) (MA/MSc)
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Ethnoarchaeological studies in the pre-colonial Caribbean are limited. This research presents a pilot investigation that employs an innovative approach to understanding the spatial and temporal...Show moreEthnoarchaeological studies in the pre-colonial Caribbean are limited. This research presents a pilot investigation that employs an innovative approach to understanding the spatial and temporal developments of the Late Ceramic Age site of El Flaco, northwestern Dominican Republic (excavated in the context of the ERC-synergy project Nexus1492: New World Encounters in a Globalising World), through the study of three key features: postholes, hearths, and mounds. These are material manifestations of past human activities and inform archaeologists on issues of structure building activities, cooking activities, and the myriad activities that result in the stratigraphic build-up of mounds. Following Ingold (1993, 2000), this research approaches each sample of studied features as a place-based taskscape. This allows each feature to be studied separately, as well as in relation to each other. To subsequently arrive at a well-informed interpretation, the archaeological record is conceptualized with the use of an interpretative visibility (sensu Mans 2012, 179). The interpretative visibility is developed and enhanced by consulting archaeological and ethnographic sources focused on the pre-colonial and modern Indigenous lifeways of Amazonia, as well as on archaeological sources focused on Indigenous lifeways of the pre-colonial Insular Caribbean. Moreover, it is supplemented by three informal ethnographic case studies of present-day living situations in the northwestern Dominican Republic. To translate the interpretative visibility to the archaeological record of El Flaco, methodological parameters have been extracted from the ethnoarchaeological studies conducted in modern Amazonia by Mans (2012) and Duin (2009). The interpretative visibility intends to function as a source of inspiration for the interpretation of the archaeological record of El Flaco. It does not intend to equate one with the other. By contrasting and comparing the interpretative framework with the archaeological data, using the methodological parameters extracted from the studies by Mans (2012) and Duin (2009), this research has developed meaningful interpretations of the spatial interrelationships and developments of the features studied. The analysis of posthole features confirms the presence of a large habitation structure that was periodically repaired or perhaps fully rebuilt over time. Hearth features evidence a use in both domestic and ritual spheres and are characteristically different dependent on their use. Finally, the stratigraphy of the mounds attests to both long- and short-term activities that take place on the mounds, such as the burning of trash, or elsewhere at the site, such as the building of new structures. The results of this study successfully contribute towards the understanding of the dynamics and developments of the pre-colonial village of El Flaco through space and time.Show less
In this thesis, I examined forms and elements of religiosity among Iraqi Shiite Muslim men who take part in activities organised by the Alcauther Stichting based in The Hague, where I conducted a...Show moreIn this thesis, I examined forms and elements of religiosity among Iraqi Shiite Muslim men who take part in activities organised by the Alcauther Stichting based in The Hague, where I conducted a field research during one year. I attempted to provide answers to the question how the attendees of Alcauther apprehend and apply normative knowledge on Twelver Shiite Islam in their daily lives and religiosity. I found that my respondents sought practical-oriented knowledge to improve their daily religiosity within the circumstances of their daily lives. I also found that they individualise their religiosity in social settings. This individualisation takes the shape of pragmatism, as in some instances, they consciously choose to abstain from applying religious rules because they don’t “fit” into certain social situations. Pragmatism could also be noted in their performance of these rituals due to their professional obligations. Finally, I described and discussed their performance of collective rituals during the month of Muharram.Show less
This thesis aims to investigate and analyse the ways in which Ancient Maya sculpture at Yaxchilan may have been perceived in the past. Contemporary Maya worldview has been used comparatively to...Show moreThis thesis aims to investigate and analyse the ways in which Ancient Maya sculpture at Yaxchilan may have been perceived in the past. Contemporary Maya worldview has been used comparatively to understand how different peoples can interpret and understand material culture, such as the stelas of Yaxchilan. The author has used knowledge and information gained through his own time spent in Mesoamerica in 2011, and especially ethnographic data collected on the contemporary Maya by a variety of scholars in the 20th Century to analyse this sculpture in a way that not been attempted before. Additionally, the role and value of ethnographical data is also discussed at some length.Show less
Research master thesis | Archaeology (research) (MA/MSc)
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Perception of time is a constituting pillar in the Maya worldview. The Maya calendar system, which has been in use for thousands of years, however, is currently under threat by a variety of...Show morePerception of time is a constituting pillar in the Maya worldview. The Maya calendar system, which has been in use for thousands of years, however, is currently under threat by a variety of developments. This research master thesis focuses on the contemporary practices and beliefs related to the Maya calendar in Mexican and Guatemalan Maya communities by analyzing ethnographies published between 1889 and 1982. The aims are firstly to analyze the forms in which the traditional time perception has continued over time, and secondly to examine how changes in the field of Maya research have affected the specific ethnographic investigations on the Maya calendar. The main part of this thesis includes a literature study on three entangled topics which all have influenced how scholars currently look at the Maya calendar. Firstly, a synthesis of the different ethnographic works is provided, in which the different forms of Maya calendar systems in Mexico and Guatemala are discussed. The Maya calendar has played an important role in Maya archaeology and anthropology. This thesis provides the first overview of ethnographic research since a doubtful publication dating from 1952. The goal of synthesizing the ethnographies is to provide new insights in the variety of contemporary practices and beliefs related to time among the Maya. Secondly, based on this inventory, this thesis examines the changing ethnographic approaches towards this topic. By examining the assumptions, interpretations and approaches in the light of their time, it becomes clear how we have come to our current view on the Maya calendar system. Thirdly, this thesis looks into cultural continuity and how rituals contribute to the continuation of calendar systems and their related worldviews. Due to the decreasingly traditional way of life, more research into this topic is very much needed. Additional to the literature research and a small-scale ethnographic fieldwork has been performed among the Yucatec Maya of the Yucatan Peninsula, Mexico, focusing on the perception of time based on environmental observations and related rituals. The empirical data that were collected during this fieldwork are presented in the final part of this thesis.Show less
In this thesis titled Burying Beliefs the mortuary practices of Ceramic Age groups from Colombia, Western-Venezuela, and the off-shore islands are studied in order to identify the various social...Show moreIn this thesis titled Burying Beliefs the mortuary practices of Ceramic Age groups from Colombia, Western-Venezuela, and the off-shore islands are studied in order to identify the various social aspects of these practices. This research is primarily based on a literature study including both archaeological- and ethnographic literature, combined with an in-depth analysis of the data gathered from this literature. It was important to be cautious in this research as in a literature study a research bias in inevitable. The main objective of this research was to determine to what extend ethnographic data can be used to complement the archaeological evidence in order to identify the various social aspects of mortuary practices. The ethnographic dataset consists of accounts of various indigenous communities inhabiting the South American mainland, each adopting their own sets of beliefs and practices. Additionally, in order to study the social aspects of mortuary practices in depth a solid theoretical framework was necessary. The theoretical framework applied in this study consisted of various theories on the sociality of a society such as, ritual, rites of passage, personhood, worldview, and materiality. Through the combination of these concepts it was possible to execute a solid in-depth analysis of the various social aspects of a mortuary practice as nearly every aspect of a society could be highlighted and studied through this theoretical framework. It became clear throughout this research that ethnographic data can be very valuable as a means of complementing the archaeological evidence if care is taken in doing so. Furthermore, this study shows that the study of mortuary practices goes beyond the study of the human remains and the burial assemblage as there are many factors involved which are determinant for the construction and performance of these practices, which are not necessarily retrievable archaeologically.Show less
