Throughout the Egyptian January 25 Revolution in 2011, as part of the so-called Arab Spring, many incidents have put women, their bodies, and portrayals of female bodies at the heart of the...Show moreThroughout the Egyptian January 25 Revolution in 2011, as part of the so-called Arab Spring, many incidents have put women, their bodies, and portrayals of female bodies at the heart of the uprisings. As the political participation of women became challenged, suppressed, and even violently punished under the ruling of the Supreme Council of the Armed Forces, who came to power after the ousting of President Mubarak, the female body became a site of domination. Nevertheless, young women rose against the oppressive forces they faced, challenging the social and political standards by putting their bodies into the public sphere and transforming the female body into a means of revolutionary contention. Derived from the underlying question how the female body is a site of power interplay in times of political transition, the aim of this thesis is to examine how women have addressed the appropriation of their bodies and the reduction of their political voices to the female corporality in post- revolutionary Egypt. This thesis analyses the vastly differing cases of Samira Mohamed Ibrahim and Aliaa Magda Elmahdy, who use their bodies as a tactic of and topic for political dissent and struggle for agency. Illustrating the centrality of the female body throughout times of political transitions, the plural expressions of female agency and ‘bodily insurgency’ in post-revolutionary Egypt, these women express a counter-discourse to existing ideas about femininity and a woman’s corporality. As they denounce the practices of a patriarchal system that reduces their political voices to merely their sex, it is argued that the female body is more than a disciplined and ‘docile’ object, for it contains transformative and political potential – in different ways.Show less
