Research master thesis | Classics and Ancient Civilizations (research) (MA)
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This thesis explores the way women in selected Euripidean tragedies engage with verbal communication and proposes that this female verbal repertoire can serve as a foundation for a feminist...Show moreThis thesis explores the way women in selected Euripidean tragedies engage with verbal communication and proposes that this female verbal repertoire can serve as a foundation for a feminist interpretation of the respective plays. Female interaction with verbal communication can be separated into three distinct categories: a) silence, b) song, and c) speech. Following this categorization, this thesis firstly delves into specific verses from Medea (259-268) and Hippolytus (710-723, 800-805) to indicate that female tragic silence entails a skillful manipulation of speech. Secondly, verses from Medea (410-430) and two fragments from Hypsipyle (752h 3-9, 759a 80-89) are examined to demonstrate how female tragic song can function as a lyrical form of feminine language. Thirdly, Pasiphae’s apologia (472e 4-12, 34-41) in the Cretans is analyzed to pinpoint how female tragic speech can be rhetorically constructed, serving as a springboard for self-exculpation and female empowerment. Drawing from French feminism and American post-structuralist feminism, this study orchestrates a dialogue between the Euripidean corpus and (post) modern feminist theory and indicates how a reader-oriented approach to the ancient texts can both honor a historically grounded reception of tragedy and suggest how modern audiences can imbue classical tragic texts with fresh meaning.Show less
Research master thesis | Literary Studies (research) (MA)
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this thesis argues that alternative approaches outside of the dominant deconstructive model of trauma theory are in order to more comprehensively represent the (embodied) experience of trauma...Show morethis thesis argues that alternative approaches outside of the dominant deconstructive model of trauma theory are in order to more comprehensively represent the (embodied) experience of trauma amongst women in Western society. In chapter 1 I will start out by tracing the concept of trauma back to its origins. I will pay particular attention to the narratives emanating from the medical discourse surrounding hysteria and trauma, highlighting the paradoxical and problematic conceptualization of the female subject in psychoanalysis. Furthermore, I will show, taking Alias Grace as a case study, how psychoanalysis and the dominant model of trauma theory can be a fruitful epistemological tool when applied to trauma narratives, but also what its limitations are in the face of the female trauma. Chapter 2, then, will further examine the underlying cause of these limitations and the origin of the harmful narratives perpetuated within the trauma theory discourse by exploring the relationship between the phallogocentric nature of Western society and women’s place within it. It will demonstrate why the female experience of trauma warrants additional reflection and that, in some ways, it lies beyond the reaches of the dominant model. And finally, Chapter 3 will propose three alternative approaches that aim at providing a more inclusive account of the female trauma. All three approaches will be characterized by an emphasis on the embodied experience of trauma and treat the female body as a potential site of expression.Show less
