This thesis critiques the notion of development based on a philosophy of Being. Development, and learning, can only occur within Becoming. Inspired by Nietzsche and Deleuze’s project of...Show moreThis thesis critiques the notion of development based on a philosophy of Being. Development, and learning, can only occur within Becoming. Inspired by Nietzsche and Deleuze’s project of overthrowing Platonism, it is shown that transcendental principles explain the conditioning of reason, not its generation. To explain the process of genesis (of reason) we have to understand the principles that make order out of the chaos of life. My main hypothesis is that development is a process of the embodiment of differences, as a process of becoming. And learning is the process of encountering and internalising differences through involuntary memory and pure thought. Conditioning, on the contrary, is a process that reduces development and thought to functions in service of a final state, an Ideal, and therefore obstructs development. The process of development is a process of individuation where essences of becoming, grounded on an eternal return of difference, become internalised and increase someone’s power to resonate with the World. The production of a subject, however, is problematic because it is the result of conditioning, the internalisation of general identities (the symbolic order) in reaction to overpowering negative tensions. Development has its spiritual equivalent in learning and pure thought. Conditioning stops thought, it allows access to a desired feeling against the condition that someone accepts a certain state, or fact, without question. Because of this, conditioning always produces the unfortunate side-effect of anxiety, since the assumed truths lack any grounding in univocity.Show less
In the decades before the turn of the 19th to the 20th century Dutch writer Maurits Wagenvoort traveled across both the geographical and intellectual landscapes of Europe. Struggling with being an...Show moreIn the decades before the turn of the 19th to the 20th century Dutch writer Maurits Wagenvoort traveled across both the geographical and intellectual landscapes of Europe. Struggling with being an individual within the masses of an ever expanding (literary) world around 1900, Wagenvoort looks up to the modern intellectuals, artist and dreamers of his time. Three of them in particular act as his guides through this modern quest: Walt Whitman, Friedrich Nietzsche and Lev Tolstoj. Although Wagenvoort and his work is often left out in literary histories, why is a cultural history of his wrestle -- and that of his temporaries -- with living in a modern society still relevant for the 21st century?Show less
Research master thesis | Literary Studies (research) (MA)
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This thesis researches a Sanskrit law code called the Manusmrti or Manava Dharmasastra, translated in English as "The Laws of Manu". Through a critical analysis of the translations and...Show moreThis thesis researches a Sanskrit law code called the Manusmrti or Manava Dharmasastra, translated in English as "The Laws of Manu". Through a critical analysis of the translations and interpretations of Indologists Wendy Doniger and Patrick Olivelle, it will be argued that the current interpretations of the Manusmrti are starkly Western and prove a continuation of a discourse initiated in British colonial India. This discourse entails a framework of Western law and law code. The Manusmrti, however, is concerned with the Sanskrit concept of "dharma". With the help of the translation theories of Walter Benjamin and Jacques Derrida it will be argued that "dharma" is a concept very distinct from the Western "law" and proves untranslatable. Furthermore, this thesis proposes a reading for the Manusmrti different from the current Western framework of law. The proposed new interpretation is based upon the concept of "aphorism" as described by Friedrich Nietzsche. To elucidate the differences in philosophy between the current interpretations and the interpretation proposed in this thesis, the theories of Gilles Deleuze and Benedictus Spinoza will be deployed. Their ideas will help to show that the proposed interpretation will ultimately entail another, more productive world-view for the Manusmrti and the conceptualisation of its key term "dharma".Show less
Friedrich Nietzsche heeft een kritiek op het christendom en ascese geformuleerd. In deze MA-thesis wordt onderzocht of Meister Eckharts levenshouding van gelatenheid een ascetisch ideaal is in de...Show moreFriedrich Nietzsche heeft een kritiek op het christendom en ascese geformuleerd. In deze MA-thesis wordt onderzocht of Meister Eckharts levenshouding van gelatenheid een ascetisch ideaal is in de zin van Friedrich Nietzsche. In het slothoofdstuk wordt de filosofie van Otto Duintjer besproken, die een hedendaagse vorm van gelatenheid in zijn werk laat zien.Show less
