Since the implementation of the Uttar Pradesh Prohibition of Unlawful Religious Conversion Ordinance (2020), also known as the Love Jihad Law, religious conversion for marriage has become illegal...Show moreSince the implementation of the Uttar Pradesh Prohibition of Unlawful Religious Conversion Ordinance (2020), also known as the Love Jihad Law, religious conversion for marriage has become illegal in the state of Uttar Pradesh (UP). This law can be understood as an attempt from the Bharatiya Janata Party (BJP) to prevent the conversion of Hindu women and to further stigmatize Muslim men. This thesis analyses how this law problematizes the lives of inter-faith couples in practice. For that purpose, seven semi-structured interviews were conducted with Hindus and Muslims from UP, who are in an inter-faith marriage, and with experts from organizations that support inter-faith couples and women with their right to choose. The interviews are supplemented with online stories from couples in UP. With these interviews and online stories, this thesis incorporates the lived experiences from inter-faith couples. Therefore, this thesis does not only contribute to studies on love jihad and Hindu nationalism, but it also provides insights in how the lives from inter-faith couples, regarding their relationship or marriage, have changed since the implementation of the UP Ordinance. The thesis concludes that the UP Ordinance has not only made it close to impossible for Hindu-Muslim couples to marry in UP. The criminalization of inter-faith marriages has also (1) caused inter-faith couples to lose protection and cooperation from the authorities, (2) it has stimulated Hindu nationalist groups and individuals to harass inter-faith couples and intensified the disturbance of marriages, and consider this as an ‘act of civic duty’, (3) and it has deepened feelings of suspicion and enmity amongst friends, family members and entire communities, as inter-faith couples can be denounced by anyone to the authorities.Show less
During the partition, more than twelve million people crossed the border to reach Pakistan or India, soon communal violence roared in which women, out of revenge and hatred, became the victim of...Show moreDuring the partition, more than twelve million people crossed the border to reach Pakistan or India, soon communal violence roared in which women, out of revenge and hatred, became the victim of sexual violence at the hands of the other ethnic community. One of the major issues plaguing women was the widespread abductions of women by men from the other ethnic community in which many women were stuck on the other side of the border. Soon after, an interdominion agreement was drafted to recover abducted women from Pakistan to India and vice versa. In 1949 this agreement was discussed again to be renewed and possibly amended. The Constituent Assembly transcript of this debate that lasted for four days has been used to investigate through critical discourse analysis which roles of women within ethnicity are reproduced and to what extent. This thesis has used the framework from Anthias and Yuval-Davis to define those roles. Women's roles as boundaries, signifiers of difference, and biological reproducers become highly visible in the debate and most of all point to one issue: the lack of autonomy and representation of the voices of abducted women. Moreover, while the distinct roles of Anthias and Yuval-Davis are helpful, they lack a relational approach to the prescribed roles of women and men.Show less
