Freedom of movement is a human right. Yet, one might question to what extent certain human rights, specifically freedom of movement, are protected for all human beings. Even though liberal...Show moreFreedom of movement is a human right. Yet, one might question to what extent certain human rights, specifically freedom of movement, are protected for all human beings. Even though liberal societies tend to offer their citizens freedom of movement in order to protect the aforementioned human right, this appears to be mainly important for one’s own society’s citizens, rather than assuring that this human right is safeguarded for every human being. As a result, some passports already determine the national's “unfreedom” of movement. This research will focus on the role of religion, and how this could possibly influence the power of passports and freedom of movement, as seen with the Muslim Ban. Hence, this thesis will research whether there exists such a thing as a “Muslim” passport by comparing the passport power of Jordan and Cameroon.Show less
This thesis examines the views of Khomeini, Shariati and Motahhari on several aspects of womanhood such as gender equality and marriage. Furthermore, it examines which of these ideas have been...Show moreThis thesis examines the views of Khomeini, Shariati and Motahhari on several aspects of womanhood such as gender equality and marriage. Furthermore, it examines which of these ideas have been translated into the constitution of the Islamic Republic of Iran. By understanding which religious figures have been influential and which laws dictate the lives of women, I have tried to understand what is expected from women and what their position in society is. The constitution of Iran was an important source to understand the framework in which the position of women is decided. A critical review of the ideas of the three religious figures show that there are several problems with the translation of their ideas and the notion of equality as presented in the constitution into practice. Women in fact do not have the same rights as their male counterparts as the constitution states. Examples of this are the mandatory hijab and unequal divorce rights. Furthermore, there is a lot of intentional vagueness in the constitution in order to limit the rights of women. The thesis concludes that it has been mostly the ideas of Khomeini and Motahhari have been implemented into the constitution. Shariati’s ideas, that can be categorized as more modern and socialist than the other two religious figures, have been implemented to a lesser extent. Khomeini, Motahhari and Shariati all agree men and women have equal rights. However, the implementation of this into practice is problematic.Show less
De term renegaten wordt gebruikt om de vroegmoderne Europese bekeerlingen tot de islam mee te duiden. Zij zijn typische figuren in de mediterrane geschiedenis van de zestiende tot de achttiende...Show moreDe term renegaten wordt gebruikt om de vroegmoderne Europese bekeerlingen tot de islam mee te duiden. Zij zijn typische figuren in de mediterrane geschiedenis van de zestiende tot de achttiende eeuw’ en waren over de gehele Noord-Afrikaanse kust te vinden. De renegaten konden, door hun kennis van zowel de christelijke als de islamitische wereld, een belangrijke diplomatieke rol op zich nemen en waren vaak van cruciaal belang bij het vrijkopen van Nederlandse gevangenen en slaven in Noord-Afrika. De bekeerlingen werkten nauw samen met verschillende Nederlandse handelsvertegenwoordigers of diplomatieke agenten en vormden de onmisbare schakel tussen Noord-Afrikaanse sultanaten en de Staten-Generaal. Ondanks deze fundamentele hulp konden de renegaten, zo leert de literatuur ons, wegens hun bekering in hun vaderland nauwelijks op begrip of tolerantie rekenen. Bij terugkeer naar de Republiek stond hen alles behalve en warm welkom te wachten doordat ze werden gezien en behandeld als uitschot en landverraders. Onmisbaar maar tegelijkertijd ook ongewenst: de literatuur schetst een ingewikkeld en paradoxaal beeld van de renegaat op het vroegmoderne toneel. Dit negatieve stereotype valt namelijk niet te rijmen met de functies die renegaten in de realiteit bekleedden. Een verklaring zou kunnen zijn dat de beeldvorming rondom de bekeerlingen onderhevig was aan verandering. Hierdoor zouden renegaten al een belangrijke diplomatieke positie hebben veiliggesteld voordat de Nederlandse kijk op hen verslechterde. De huidige literatuur geeft nog geen antwoord op de vraag of die verandering er inderdaad was, dus dit onderzoek stelt zich ten doel dat te onderzoeken.Show less
Bachelor thesis | South and Southeast Asian Studies (BA)
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In recent years Indonesia faced some challenges with regards to feminism and Islam. Islam and feminism are two terms which are assumed to be incompatible according to the Muslim community. Before...Show moreIn recent years Indonesia faced some challenges with regards to feminism and Islam. Islam and feminism are two terms which are assumed to be incompatible according to the Muslim community. Before the start of the Jokowi-era in 2014 the Indonesian feminist movement was gradually taking place and Indonesian Islam was modestly acquainted with feminism. This progressive spirit reached its peak with the implementation by the government of the 30% gender quota in 2004 with which women obtained more political involvement. This showed that the government aimed at empowering women and strived for more gender equality. Until recently a mildly progressive development with respect to women’s participation is still taking place. Several other organizations and institutions support the pro-feminist movement. Yet, as it is, the feminist progressive spirit has also known a certain backlash since 2014. In this thesis my research will show how the relation between Islam and feminism in Indonesia has changed during the last 5 years and consequently what challenges the Indonesian religious feminist movement is facing. I will focus on the recent events, struggles and the coinciding ongoing debates. Firstly, I will focus on the by government implemented gender quota system and its pitfalls. Secondly, I will briefly discuss the various organizations and institutions that contribute to Indonesian feminist movement and are linked to the recent KUPI-congress which provides us information about the specific Indonesian ‘religious’ feminist movement. Thirdly, I will cover the debate about the Elimination of the Sexual Violence Bill which gives us insights in what the pro-feminist spirit and the anti-feminist wave have to contend with. Finally, I will discuss the Islamic sources and the contextual interpretation of the scriptures that dictate how Indonesian women should dress in the public sphere and act in in the political arena. These different aspects of my research will answer the question: “How has the relation between Islam and feminism changed since the start of the Jokowi-era in 2014?” Show less