The research subject of this thesis is the Continuity of Christianity in Jordan during the rise of the Islam. Christianity itself has a long and complex history in Jordan that can be dated back to...Show moreThe research subject of this thesis is the Continuity of Christianity in Jordan during the rise of the Islam. Christianity itself has a long and complex history in Jordan that can be dated back to the early days of the religion. The subject of this thesis is based on an excavation of a church in Udhruh (Jordan) that was converted into a mosque; the church showed signs of being in longer Christian use during the Muslim reign. This inspirited the will to research Christianity and its continuity in Jordan because of the assumption that Christianity disappeared or stopped when the Islamic reign begun. The purpose of this research was to provide future researchers with a clear story about this transition and providing certain products than can be used for further research. The products that resulted from this research are: a database that consists of information about the churches, multiple spreading maps consisting of all the collected churches, a spreading map consisting of the churches that stayed in use after 630/640 AD, a spreading map that consists of the churches converted into mosques, a spreading map that shows the ‘stayed in use’ churches and the converted churches combined, a table that consists of the collected bishops and a table that consists of the collected monasteries. The results and information about the research goal were retrieved during an extensive literature research. Before starting this research the amount of 7 research questions were formulated: 1. How many churches were present in Jordan before the Islamic reign? 2. How many churches were present in Jordan during the Islamic reign? 3. How did the organizational structure of Christianity develop during the emergence of the Islam? 4. How is it noticeable that a church is converted into a mosque? 5. Which churches in Jordan show signs of being converted into mosques? 6. Which churches in Jordan have been partly used as monasteries? 7. What kind of archaeological remains are proof of the conversion of churches into mosques? The 7 research questions were used as handles in answering the main question: What is the continuity of Christianity in Jordan during the rise of the Islam? During this research 173 churches were collected and researched. The number of 100-165 churches were present before the start of the Islamic reign and the amount of 33 churches were present in Jordan during the Islamic reign. This can indicate that the amount and therefore use of churches did decline during the rise of the Islam. In addition to that seven churches were discovered that showed signs of being converted into a mosque by closing of the apse and/or installing a mihrab (a nice in the wall that shows which way to face during prayer). In the early stages of the research several bishops were collected during the literature study, the amount of 10 bishops were counted in Jordan. When researching the location that the bishops were seated, the information could be used as additional proof for an interesting statement that Udhruh became the new capital of Jordan and Petra became a place of exile. The time of the end of bishopric can also be suggested of being during the time of the rise of the Islam, this is because the seat of the bishop moved to Udhruh and when the church of Udhruh became converted into a mosque it can be suggested that the bishopric also ended there. Furthermore, none of the churches that were collected during the early stage of the research were partly used as monasteries, the monasteries that were found during the research all showed signs of being a separate building from the churches. Some information that was gathered during the research does suggest that Christianity did end or declined very rapidly when the Islam started to rise; the decline in churches, the end of bishopric and the converting of churches into mosques can be seen as ‘proof’. However, the opposite can also be suggested when taking into account the signs that Christianity was still practised during the rise of the Islam; several Christian texts were found at the church in Udhruh that indicate this, new churches were built and 33 churches stayed in use. Together with the statements of several researchers that Christianity continued and even throve during the Islamic rise and the suggestion by for example an inscription that marks a renovation of a church during the Muslim rule, according to researchers it appeared that Christians and Muslims lived peacefully, side by side during the rise of the Islam in the country of Jordan. The results could spark a discussion, this is because the results are based on several English literature sources and only one French source however the native tongue of Jordanians is Arabic and French. More of these publications have not been taking into consideration because of the fact that it was hard to find because the titles of these publications would have been in those two languages and therefore, not that easy to find when these are not languages that are mastered. Furthermore, when these publications would have been found there also would have been a need to find a translator that could help with decipher of the contests of these publications. In addition to the previous statement it could also be discussed if the result that was given during this research can be seen as a final result for the overall subject. This can be argued because the subject is broad and consists of researching a whole country, this takes time. The recommendation is to research this subject in further extent and to perceive the result that was given in this document as a start in answering this big and complex subject.Show less
Research master thesis | Archaeology (research) (MA/MSc)
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The research presented in this thesis investigated the pottery assemblage of the Jebel Qurma region in the Black Desert (harra), north-eastern Jordan. The main reason for studying the pottery of...Show moreThe research presented in this thesis investigated the pottery assemblage of the Jebel Qurma region in the Black Desert (harra), north-eastern Jordan. The main reason for studying the pottery of this region was that no pottery studies of this region and the harra as a whole existed. Therefore, there existed a significant gap in the knowledge of this region. This was problematic for several reasons. First of all, pottery was one of the best ways of dating occupation in this area, since stratigraphic sequences are nearly absent. Additionally, pottery research in this region had the potential of illuminating the ties of this region, and the harra as a whole, to developments on its fringes and beyond. Four main aspects of the pottery were researched: technology, morphology, date and distribution. The technology and morphology were analysed following fabrics groups in which further variation was investigated. The dates of the pottery was researched using published literature on the dated pottery of other sites, in order to find parallels. The distribution was analysed according to numerous variables, including amounts (and weight), fabric, distance to water, visual prominence, Hillslope Point Classification, accessibility and chronology. The analyses of these aspects have led to the following conclusions: (1) The Jebel Qurma pottery assemblage is characterized by a large variety in both technological and morphological aspects, but mainly features rather coarse and simply-shaped vessels; (2) pottery was introduced in the region during the Early to Middle Bronze Age, disappears after this period and reappears in the Roman period, after which it continues to be in use up until the present; (3) the majority of the pottery was most likely used for domestic purposes, i.e. cooking, serving and short-term storage and (4) the pottery was used throughout the entire research area, but was concentrated on a few sites with favourable locations for settling that saw a lot of reuse through time. Furthermore, the research has shown that long-distance (trade) networks must have existed for pottery to appear in the harra, since most pottery came from sites located far away from the Jebel Qurma region. All in all, the research presented in this paper has increased our understanding of the pottery of the harra, as well as shown that the harra was not an isolated region, but incorporated into networks of exchange which lead to the spread of pottery to and throughout this region.Show less
Research master thesis | Archaeology (research) (MA/MSc)
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The research presented in this RMA thesis investigates multiple facets of wusūm petroglyphs from the Jebel Qurma region in northeastern Jordan. Wusūm form a particular system of markings used by...Show moreThe research presented in this RMA thesis investigates multiple facets of wusūm petroglyphs from the Jebel Qurma region in northeastern Jordan. Wusūm form a particular system of markings used by largely mobile pastoralist groups throughout the Near East, and are commonly encountered during archaeological surveys. Despite their ubiquity in archaeological contexts, our current understanding of wusūm in general is extremely limited. The rich and well-documented Jebel Qurma dataset, therefore, offers a timely opportunity to investigate the phenomenon of wusūm from a much-needed holistic perspective. Bringing together a multitude of relevant primary sources, theoretical considerations, and archaeological data for the first time, this thesis aims at providing a first-ever, comprehensive perspective on the phenomenon of wusūm marking systems in the Near East.Show less
In the north-east of Jordan lies the badia, a harsh and barren landscape that can be divided in the basalt uplands of the harra and the gravel plains of the hamad. Although the area seems...Show moreIn the north-east of Jordan lies the badia, a harsh and barren landscape that can be divided in the basalt uplands of the harra and the gravel plains of the hamad. Although the area seems uninviting, it holds a wealth of archaeological remains. The Landscapes of Survival project is one of the several research projects that studies these remains, and focusses on the pastoralist archaeology of the Safaitic time period in the Jebel Qurma region. A large part of the archaeological record at Jebel Qurma is made up of rock engravings. Part of these rock engravings contains depictions of weaponry. This thesis aims to shed light on the relationship between these weapons and the people that once carved them using iconographic research, literary sources, ethnographic accounts and epigraphic evidence. The broad main question “what can the depictions of weapons on the rock art of Jebel Qurma tell about the people that once lived here?” will be answered using sub-questions that aim to classify weapon types, look at weapon trade networks, identify patterns in weapon usage, and place data acquired at Jebel Qurma in a regional and ethnographic framework.Show less
The aim of this research is to define how oral history can be used as a source of information for archaeological research, and how it can be complementary to an approach in which the local...Show moreThe aim of this research is to define how oral history can be used as a source of information for archaeological research, and how it can be complementary to an approach in which the local community is included. By using the information for practical as well as ethical research engagements through an extensive analysis of the local perspective by looking at historicity and multivocality, it is shown that much more can be achieved with oral history research when the local perspective is thoroughly understood and precisely described. Therefore, Oral history as part of archaeological research is placed in between archaeological ethnography and community archaeology. Analysis of oral history data supports knowledge of the local display of historicization and thus helps to understand the information as deriving from a local perspective, which improves its usefulness for archaeological research. By looking at the presentation of historicity through specific characteristics of oral history storylines, a new framework of reference is presented for further research on combining oral history and archaeology. When the perspective of the local community is understood, information from oral history interviews can be included in the archaeological research as part of a multivocal interpretation of the past. Including voices of the local community and therefore adjusting archaeological research to their perspective and valuation of heritage promotes the active involvement and inclusion of the local community.Show less
Research master thesis | Archaeology (research) (MA/MSc)
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The incredible rock-cut architecture at the Nabataean capital of Petra, Jordan, has marveled many. They have been, and still are, the subject of many archaeological projects in the region. However,...Show moreThe incredible rock-cut architecture at the Nabataean capital of Petra, Jordan, has marveled many. They have been, and still are, the subject of many archaeological projects in the region. However, the scholarly emphasis on these Nabataean monuments has casted a shadow over all things mundane. Due to this focus, surprisingly little is known about the Nabataean kingdom (second century BC- AD 106), and the people within. Although houses have been excavated from the beginning of the research in the 1930’s onwards, and successfulness of the study of societies through houses in the archaeological record has been well established for other periods in the Near East, the results of these studies are not yet integrated in the study of the Nabataean society as a whole. This thesis aims to give an overview of the available information about houses which were excavated in the past, and to use this information to reconstruct these buildings and their function. Subsequently, this information is used, together with information from epigraphic and ethnographic sources, to study the different social structures which are represented in the dataset. Lastly, on the basis of the Nabataean material culture (small finds, public and private architecture) this culture is placed into the regional context of the Hellenised world. From this study, it becomes apparent that the perspective on non-monumental architecture is a useful one to study the Nabataean society and complement the data from previous studies. It is shown that the houses do not only provide more information about the society, but that they can also be used to contextualize the monuments, and especially their architectural styles.Show less
