Throughout the 2000s, the World Bank seems to have undergone a paradigm shift from a neoliberal, market-oriented agenda to a more state-centric approach with increased attention to national...Show moreThroughout the 2000s, the World Bank seems to have undergone a paradigm shift from a neoliberal, market-oriented agenda to a more state-centric approach with increased attention to national particularities in policy design. However, in contrast to the recent enthusiasm by a variety of authors does this thesis argue that the increased attention to the role of institutions and politics in socio-economic development has merely been discursive. The here presented historical analysis of Malawi’s political economy since 1979 shows that there have been little actual changes to the Bank’s policies over the years, to the detriment of equitable socio-economic development in Sub-Saharan Africa. A continued focus on neoclassical economic theory and a lack of attention to national political economy are largely to blame. This thesis holds that to improve socio-economic development, development in practice needs to be transformed by moving beyond overtly theoretical and technocratic approaches and recognizing the inherent political nature of economies, instead of viewing the socio-political order underlying market relationships as an isolated given.Show less
The thesis offers an analysis of the link between primary education and democratization, particularly in the Sub-Saharan African context. It tests the hypothesis prevalent in development,...Show moreThe thesis offers an analysis of the link between primary education and democratization, particularly in the Sub-Saharan African context. It tests the hypothesis prevalent in development, democratization and education policy that citizens that are better educated are more actively involved in the political life of their country. The analysis is built on three key concepts- education, democracy and political culture. Using the republican theory of citizenship as an analytical model, this thesis studies the results of the Afrobarometer surveys conducted in Malawi and in Ghana from 1999 until 2011. By tracing the transformation of citizens' political attitudes and practices after the introduction of Universal Primary Education (UPE) this paper suggests that there is a positive correlation between one's level of primary education and their political engagement.Show less
This study examines what the social position of persons with albinism is in Mchinji District, Malawi and how this relates to the situation described by Braathen who conducted research on attitudes...Show moreThis study examines what the social position of persons with albinism is in Mchinji District, Malawi and how this relates to the situation described by Braathen who conducted research on attitudes and beliefs related to people with albinism in Malawi in 2005. At present research that engages with the social and cultural impact of albinism in Africa in general and Malawi in specific appears to be limited and this study contributes to a very limited body of knowledge in the field of albinism in Africa. The aims of this research are threefold: to learn about the views and knowledge of people with albinism and other actors in their social environment (family members, medical personnel, teachers, students and randomly chosen citizens); to explore the relationships persons affected by the condition have with other people; and to create a better understanding of how albinism is perceived in a Malawian context. Based on semi-structured interviews, observations, a newspaper analysis and a survey, this study found out that the social position of persons with albinism in Malawi can be characterised as challenging. Besides physical implications, such as high skin sensitivity and low vision, the condition also has social implications since persons with albinism often face stigma and discrimination from others in society. In addition to these implications that have already been identified in previous studies about albinism in Africa, including Braathen (2005), this research reveals that persons with albinism in Malawi are currently subjected to violence because of the belief that their body parts bring luck and prosperity when used in witchcraft practices. The current study concludes that the social position of persons with albinism has changed significantly during the last decade and that the quality of life of people with the condition is nowadays worse than that of the average Malawian.Show less
Bachelor thesis | Afrikaanse talen en culturen (BA)
closed access
This bachelor’s dissertation deals with a new language spoken in Malawi. It is mainly used by teenagers and twenty-somethings in the urban areas of Malawi. This urban language is based on the...Show moreThis bachelor’s dissertation deals with a new language spoken in Malawi. It is mainly used by teenagers and twenty-somethings in the urban areas of Malawi. This urban language is based on the national language which is Chichewa. The youths manipulate the language and extensively borrow from other language which results in what is now commonly known as Chibrazi. This bachelor’s dissertation focuses on a particular variety of Chibrazi which is used at one of the campuses of the University of Malawi, Chancellor College in Zomba.Show less
Research master thesis | African Studies (research) (MA)
open access
For many Malawians the concept of home is strongly associated with the rural areas and one’s (supposedly rural) place of birth. This ‘grand narrative about home’, though often reiterated, doesn’t...Show moreFor many Malawians the concept of home is strongly associated with the rural areas and one’s (supposedly rural) place of birth. This ‘grand narrative about home’, though often reiterated, doesn’t necessarily depict lived reality. Malawi’s history of movement and labor migration coupled with contemporary rapid urbanization makes that the amount of people whose lives do not fit this grand narrative, is increasing fast. In the current context of extreme poverty, destitution and devastation – the latter due to the flash floods of January 2015 – slum areas in Blantyre city are growing and so is the number of street children and youth. Some of them are taken in by organizations such as the Samaritan Trust; a street children shelter. This program aims at taking street youth home by ‘reintegrating’ them in their (rural) communities. When asked, the majority of (former) street youth adhere to the grand narrative and state their home to be in a rural village. Yet at the same time, this home is a place they intentionally left and do not wish to (currently) return to. Hence they are generally depicted as ‘homeless’. I wondered: how do (former) street youth in Blantyre, Malawi, engage with ‘the grand narrative about home’ in trying to imagine their ‘becoming at home’ in the city? My thesis departs from the idea that (the search for) home is an integral part of the human condition. During eight months of ethnographic fieldwork in Blantyre, Malawi, I used qualitative methods – mainly interviews and participant observation – to come to an understanding of the meaning of home for (former) street youth. Some of them, the street girls, currently reside at Samaritan Trust and the former street youth are boys who formerly resided there. Their home-making practices in relation to a marginalized socio-economic position in an overall challenging economic context point towards more fluid and diverse constructions of home that exist alongside the grand narrative without rendering it obsolete. Under pressure, (former) street youth paradoxically attempt to solidify home – even though home remains fluid in practice. These attempts assist in coping with life in liquid modernity while they are at the same time fraught with contradictions, especially when these solidifications are themselves solidified in policies. These policies subsequently hamper (former) street youth’s becoming at home in town by following the grand narrative and thus confining their homes to rural areas. I conclude that home can best be seen as a fluid field of tensions (re)created in the everyday, thus leaving space for both (former) street youth’s roots and routes. An alternative way in which (former) street youth try to become at home in the city is by searching for a romantic partner to co-construct this (future) home with.Show less
