In the last century the Netherlands went through several large changes. After the Second World War, the Netherlands, as many other West-European countries, modernized which included the creation of...Show moreIn the last century the Netherlands went through several large changes. After the Second World War, the Netherlands, as many other West-European countries, modernized which included the creation of large industry, the process of destratification, secularization, emancipation of women, democratization of politics and the emancipation of minority groups like homosexuals. Supposedly, Iran went through an opposite and backward development. From the glory years of the Shah, when modernization of Iran was top priority, the country rapidly declined, in the eyes of the Dutch, into the realm of a backward religious society which the Netherlands tried to espouse for a long time. The knowledge Dutch people have about Iran is not based on individuals visiting Iran but on how the media portrays Iran and reports on Middle Eastern affairs. However, is this dichotomy between Iran, as an Eastern country, and the Netherlands, as a Western country, so clear? When looking into contemporary documentaries Iran is still portrayed as different country than the Netherlands. Portraying is focused on the religious repression, backward economy, bearded men and veiled women. When comparing the footage of contemporary documentaries with documentaries from the start of this genre in 1960, the same type of footage is shown. Has Iran not changed since then? This type of footage seems to fall under the greater themes of Orientalism and the Western narrative of modernity and have been present in the Western conception of the Middle East for very long. This research focusses on the discourses of Orientalism and the Western narrative of modernity in Iranian representation in Dutch documentaries from 1960 until 2018 and the continuity and discontinuity in this representation. This research contributes to the understanding of the development of Orientalism and the Western narrative of modernity in the 20th and 21st century.Show less
An analysis of the emotive portrayal of Dutch-Israeli relations by Dutch scholarship, looking at three case studies between the years 1979-1982 to see if there is sufficient empirical evidence for...Show moreAn analysis of the emotive portrayal of Dutch-Israeli relations by Dutch scholarship, looking at three case studies between the years 1979-1982 to see if there is sufficient empirical evidence for this emotive portrayal in academic studies.Show less
