When researching the Ancient Nubians, historians often have to rely on the Ancient Egyptian sources to gather information. These sources can be subjective and nationalistic however, resulting in a...Show moreWhen researching the Ancient Nubians, historians often have to rely on the Ancient Egyptian sources to gather information. These sources can be subjective and nationalistic however, resulting in a negative preconception of Ancient Nubian communities. This can also be seen in the field of osteoarchaeology, where fractures found on Nubian individuals often automatically are connected to acts of interpersonal violence. Other, more positive explanations such as the practice of sports within the communities, are not often reviewed. This study looked at the remains of the human remains collection of Abu Fatima to try and find a connection between fractures in the hands and wrists and the practice of contact sports instead of interpersonal violence. For this research, 39 individuals were studied to determine the amount and types of injuries found in the remains of their hands and wrist. The collection was also compared to two Nubian collections connected to interpersonal violence (the Kerma collection and the collection from the NDRS project) and two modern individuals known to participate in Boxing from the Hammam Todd collection. As osteological studies connected to violence and sports often focus on injuries in the craniofacial area, if any injuries were found on the individuals their cranium was also studies in order to gather more information regarding the injury patterns. Different types of fractures and other signs of traumas were found on the human remains of Abu Fatima. Five parry fractures were found, all in the left arm. 17 metacarpal fractures were documented. There were no fractures in the carpal bones, but there were secondary signs of trauma such as osteoarthritis and ankylosis in hands that also showed other signs of trauma such as fractures. Two fractures were found on proximal phalanges. Three other phalanges showed signs of secondary trauma as a result of a fracture in an other bone in the hand. Lastly, four individuals showed signs of fractures on their cranium. The results showed that 10 of the 39 individuals showed signs of trauma in their hands or lower arms. These results implicate that the individuals from Abu Fatima suffered less traumatic hand injuries than the individuals from the rural sites of the NDRS project, but more injuries than the individuals from the capital city of Kerma. The injuries found in the human remains of the Abu Fatima collection do not support the hypothesis of a practice of contact sports within the community of Abu Fatima with certainty. The injury patterns found in the individuals from the Abu Fatima collection show similarities with both modern boxing individuals as the individuals from Kerma and NDRS, which are connected to interpersonal violence. A new theory has been introduced connecting the fractures in this research to the practice of Ancient stick fighting, a sport very popular in Ancient Nubia which has not yet been studied on possible injury patterns.Show less
For decades, scholars studying the cultural influence of Egyptian colonialism on Nubian populations have relied on the concept of Egyptianisation. This approach created an oversimplified...Show moreFor decades, scholars studying the cultural influence of Egyptian colonialism on Nubian populations have relied on the concept of Egyptianisation. This approach created an oversimplified representation of cultural exchange in this context, portraying subjugated Nubian populations as passive receptors of Egyptian cultural elements. By considering indigenous agency, identity and local cultural practice, this research reevaluates this narrative, aiming to assess the impact of Egyptian colonialism on Nubian populations through an integral aspect of cultural expression, namely, food. Using an osteoarchaeological approach, Ancient Nile Valley diets were reconstructed by combining the analysis of caries, tooth wear and carbon and nitrogen isotope data, and were subsequently compared in an effort to identify patterns linked to colonising events. Including individuals from various spatial and temporal contexts, this diachronic study incorporated a skeletal sample consisting of Egyptian (Memphis and Qurneh), pre-colonial Nubian (Abu Fatima, Kerma) and colonial Nubian (Tombos, C-Group, Pharaonic and Shellal) individuals, amounting to a sample size of 845 individuals for dental analysis and 88 individuals for (collagen) isotope research. The results of this study reveal a complex image of dietary influence in Nubian colonial contexts, one whose intricacy refutes traditional expectations of inevitable acculturation in times of colonial occupation. Here, some individuals and groups seem to have chosen to adopt Egyptian dietary habits, showing a considerable degree of dietary acculturation (e.g. Pharaonic and Shellal), while other groups appear to have partly or completely maintained local dietary customs despite colonial interference (e.g. Tombos, C-Group). Furthermore, aside from individual and group choice, the adoption of Egyptian dietary habits by subjugated Nubian populations seems to have been influenced by factors such as location, timing and Egyptian imperial policy. This study stresses the complexity and variability of these colonial contexts, contributing to our knowledge of Nubian experiences of Egyptian colonisation. Moreover, it illustrates the potential of assessing the impact of colonialism on ancient populations through the study of food, a both continuous and culturally significant source of information.Show less
This thesis is a study of three different statue cache deposits which were discovered at different locations in North Sudan. The three groups of statues represented colossal royal figures...Show moreThis thesis is a study of three different statue cache deposits which were discovered at different locations in North Sudan. The three groups of statues represented colossal royal figures representing kings of Nubia, and some who also ruled over Egypt as Pharaohs of the 25th Dynasty. The caches were discovered during archaeological investigations at three cult sites which were dedicated to the Nubian-Egyptian god Amun, within the main temples, at Gebel Barkal, Doukki Gel and Dangeil. The deposits are somewhat mysterious and unique as each royal statue was found fragmented into many pieces, all broken in the same way and in the same locations upon the statue, before being buried beneath the ground in a sacred place. The study explores the meaning and motivation behind image breaking and deposition in an attempt to postulate the circumstances of these burials. It will use comparisons from Egypt and the Near East to look for any parallels for such treatment of royal images, and examine the historical context of the estimated time of deposition in order to build up some form of narrative as to how and more importantly, why, these royal statues were treated in such a way. This thesis will scrutinize the popular theories which were previously proposed and return to the archaeological evidence in order to address the issue and attempt to come up with a hypothesis concerning the nature of the cachesShow less
