This thesis compiles views on music and dance scattered throughout the Pāli Canon and its commentaries. It starts with negative views, widely considered the most characteristic, and lists the...Show moreThis thesis compiles views on music and dance scattered throughout the Pāli Canon and its commentaries. It starts with negative views, widely considered the most characteristic, and lists the spiritual, emotional and even social reasons given in the early texts for the avoidance of musical art forms. The rest of the work addresses less known, wholesome uses of music: ‘devotional’ compositions, apparently as old as the oldest strata of the Pāli Canon (according to the texts themselves, many eons older), and a handful of episodes where advanced practitioners are led to Nirvana by the lyrics of peasant songs. The last chapter is dedicated to two meditational states that seem to involve perceptions of beauty, the ‘beautiful-liberation’ (subha-vimokkha) and the samādhi of divine sounds of the Mahāli Sutta. The conclusion argues that a more balanced image of the early Buddhist approach to art is needed to make sense of modern Buddhism and its embrace of a perhaps not so foreign ‘Romantic’ aestheticism.Show less
