Considering the urgency posed by the violent homophobic conduct of Sub-Saharan African states towards males who appear as challenging the socially dominant standards of masculinity and sexuality,...Show moreConsidering the urgency posed by the violent homophobic conduct of Sub-Saharan African states towards males who appear as challenging the socially dominant standards of masculinity and sexuality, this thesis aims to problematize queer violence in the African post-colony. Queer violence is hereby defined as the violence inflicted upon the bodies and lives of citizens of the post-colonial state on the sole ground of their perceived or actual sexuality. Looking into the underexplored case of Nigeria, this thesis asks the following question ‘How has the Nigerian state exercised queer violence?’ Based on a review of the literature, the building blocks of the homophobic discourse (laws, morality, tradition and religion), which legitimize queer violence in the African context, and particularly in Nigeria, are discussed. In order to criticise the persisting violent conduct and unveil how queer violence functions, queer theory is utilised together with Foucault’s notion of biopolitics and Mbembe’s necropolitics. Additionally, a genealogical approach helps analyse the state conduct through its discursive, but also non-discursive/material practices. Through the analysis of the occasion of the arrests and arraignment of 57 men in Lagos, Nigeria from August 2018 through March 2020, for offenses related to same-sex relations and homosexuality, it is observed that the Nigerian state has exercised queer violence by disguising its necropolitical conduct in biopolitical terms. It has been further observed that queer violence is performed indiscriminately, endangering especially the male population.Show less
