Stylized depictions of animals with imposing horns, birds and various other animal species are often seen as characteristic for Halaf painted pottery. In fact they remain exceptional as Halaf Fine...Show moreStylized depictions of animals with imposing horns, birds and various other animal species are often seen as characteristic for Halaf painted pottery. In fact they remain exceptional as Halaf Fine Ware is generally dominated by geometric motifs. There is more about these figurative motifs than meets the eye. Apart from species identification, how can we interpret this figurative art? This study investigates the animal symbolism as painted on Halaf Fine Ware ceramic containers from Tell Sabi Abyad, located in the Balikh region of northern Syria. In order to interpret these animal motifs, the study contextualizes the motifs against the zoo-archaeological record, the depositional context, and the context of use. It appears that animals used in art were special, showing an inverse relationship with the faunal record. These animals probably represented seasonality and danger, and they may have been related to taboos and apotropaic magic. Moreover, some animals might have functioned within complex narratives, which were brought to life as the vessels upon which they were painted were discussed during Halaf commensality practices.Show less
Few aspects of human agency are as sparsely treated in archaeological literature as the act of human defecation in the Ancient Near East, as only a limited number of toilets have been found and...Show moreFew aspects of human agency are as sparsely treated in archaeological literature as the act of human defecation in the Ancient Near East, as only a limited number of toilets have been found and published. This paucity is unfortunate, as sanitary technology as a phenomenon can have implications for a wide range of human socio-economic behaviour. The scarce literature indicates a predominance of squatting toilets, when compared to seating toilets. Based on an overview of the published toilets, this assumption does not bear out, as an overview of the available data suggests that seating toilets were equally “common”. At the same time toilets were not “common” at all: the large majority of toilets were found in urban and elite contexts. As such, the spread of sanitary technology like toilets and especially sewage systems might be indicative of social complexity, starting in Southern Mesopotamia in the 4th Millennium BC, eventually reaching Syria in the 2nd Millennium BC. In Tell Sabi Abyad toilets have been found in an Assyrian Late Bronze Age fortified estate, a so called dunnu, that was the property of an elite Assyrian family. These are the only toilets in the Ancient Near East that have been so far found outside an urban context. Although the small scale of the settlement does not necessitate toilets, its defensive role might. In addition the toilets may well have been part of the habitus of Assyrian nobility. Remarkably, these toilets stayed in use and were even rebuilt long after the dunnu lost its importance and connection to nobility, indicating an emulation of status behaviour, and a transfer of elite values.Show less
This paper utilizes unpublished excavation data from Leiden University’s excavation at Tell Sabi Abyad, Syria to examine two types of figurines from the site’s Late Bronze Age Middle Assyrian...Show moreThis paper utilizes unpublished excavation data from Leiden University’s excavation at Tell Sabi Abyad, Syria to examine two types of figurines from the site’s Late Bronze Age Middle Assyrian occupation in the late 13th and 12th centuries BCE. Beyond the contextual and analytical presentation of new material to the archaeological community, it reestablishes an understudied typology through the promotion of a geographical, chronological, cultural, and functional frameworks. This study uses the figurines as a base to explore issues inherent in their find contexts and preservation. After establishing typologies and object catalogs, it explores the archaeological visibility of intentional material disregard, the dynamism of contemporary value attributions to representative material culture, and the interplay of ancient peoples with their local histories. In highlighting the functionality of a symbolic material culture that existed outside the settlement’s imperial sphere, this thesis uses the figurines to reveal the cosmopolitan nature of the common people at Tell Sabi Abyad.Show less
This BA Thesis concerns stone axes, adzes and chisels, generally referred to as celts, from Tell Sabi Abyad, Syria, a site dated to the Late Neolithic Period, ca. 7000-5300 cal BC. It aims to...Show moreThis BA Thesis concerns stone axes, adzes and chisels, generally referred to as celts, from Tell Sabi Abyad, Syria, a site dated to the Late Neolithic Period, ca. 7000-5300 cal BC. It aims to investigate the economic and social meaning of these stone tools at the Neolithic settlement excavated there, by examining the tools' morphological and technological features, their provenance, and the context in which they were found. In this thesis, it is stressed that a wide variety of different types of stone celts were used at Tell Sabi Abyad. Many of these celts seam to have been imported from hundreds of kilometers away. Many celts must have been used for a number of economic activities, but some celts seam to have had a more symbolic meaning. Finally, this thesis shows that the way in which stone celts were used during the Late Neolithic was not static, but changed through the course of time.Show less
